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Tuesday, April 26, 2022
She opens her mouth with wisdom
for mothers like Sally
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🌷Spring Flash Sale Today! + new sessions and speakers
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shadow banning
shadow banning
or shadowbanning [ shad-oh ban-ing ]
Published March 22, 2022
Shadow banning is a practice used in online moderation that consists of preventing a user’s content from being seen by others—either partially or totally—without the user being notified or aware of it. This is typically done as a consequence of violating a platform’s rules.
The term shadow ban can be used as a verb meaning to ban a user in such a way and as a noun referring to such a ban. The adjective form is shadow banned. Similar terms such as ghost ban, stealth ban, and comment ban are sometimes used synonymously with shadow ban.
In contrast, traditional bans typically result in the banned user not being able to access their account at all.
Shadow banning instead allows the user to continue to use the site seemingly as normal. The user may not initially realize that they have been shadow banned until they notice a lack of interactions with the content that they post (because it is being hidden completely or displayed to fewer users).
The term shadow banning has been applied to moderation practices used by many popular online platforms, such as Reddit, Twitter, and Facebook. Some websites explicitly use the term shadow banning in their public rules.
The practice is often criticized due to its lack of transparency or for other reasons. Some critics accuse websites of using shadow banning to censor particular opinions or viewpoints.
Example: The site is known for shadow banning users that violate its rules, which it claims is easier and more effective than outright banning them.
The Queen of Versailles"
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Post. Read the whole interview below. We also take a look at Tina Brown's new book on the royal family, explore how opportunists got rich off the pandemic, and chat with Sarah Palin — running for office once again. Have a great Sunday.Believe it or not… there’s a small company that might end up getting sued just for helping men have great s.e.x.
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The lion and the unicorn
- The lion and the unicorn
- Were fighting for the crown
- The lion beat the unicorn
- All around the town.
"Jabberwocky"
"Jabberwocky"
'Twas brillig, and the slithy toves
Did gyre and gimble in the wabe;
All mimsy were the borogoves,
And the mome raths outgrabe.
"Beware the Jabberwock, my son!
The jaws that bite, the claws that catch!
Beware the Jubjub bird, and shun
The frumious Bandersnatch!"
He took his vorpal sword in hand:
Long time the manxome foe he sought—
So rested he by the Tumtum tree,
And stood awhile in thought.
And as in uffish thought he stood,
The Jabberwock, with eyes of flame,
Came whiffling through the tulgey wood,
And burbled as it came!
One, two! One, two! And through and through
The vorpal blade went snicker-snack!
He left it dead, and with its head
He went galumphing back.
"And hast thou slain the Jabberwock?
Come to my arms, my beamish boy!
O frabjous day! Callooh! Callay!"
He chortled in his joy.
'Twas brillig, and the slithy toves
Did gyre and gimble in the wabe;
All mimsy were the borogoves,
And the mome raths outgrabe.
Haddocks' Eyes
I'll tell thee everything I can:
There's little to relate.
I saw an aged aged man,
A-sitting on a gate.
"Who are you, aged man?" I said,
"And how is it you live?"
And his answer trickled through my head,
Like water through a sieve.
He said "I look for butterflies
That sleep among the wheat:
I make them into mutton-pies,
And sell them in the street.
I sell them unto men," he said,
"Who sail on stormy seas;
And that's the way I get my bread –
A trifle, if you please."
But I was thinking of a plan
To dye one's whiskers green,
And always use so large a fan
That they could not be seen.
So, having no reply to give
To what the old man said,
I cried "Come, tell me how you live!"
And thumped him on the head.
His accents mild took up the tale:
He said "I go my ways,
And when I find a mountain-rill,
I set it in a blaze;
And thence they make a stuff they call
Rowlands' Macassar-Oil –
Yet twopence-halfpenny is all
They give me for my toil."
But I was thinking of a way
To feed oneself on batter,
And so go on from day to day
Getting a little fatter.
I shook him well from side to side,
Until his face was blue:
"Come, tell me how you live," I cried,
"And what it is you do!"
He said "I hunt for haddocks' eyes
Among the heather bright,
And work them into waistcoat-buttons
In the silent night.
And these I do not sell for gold
Or coin of silvery shine,
But for a copper halfpenny,
And that will purchase nine.
"I sometimes dig for buttered rolls,
Or set limed twigs for crabs:
I sometimes search the grassy knolls
For wheels of Hansom-cabs.
And that's the way" (he gave a wink)
"By which I get my wealth--
And very gladly will I drink
Your Honour's noble health."
I heard him then, for I had just
Completed my design
To keep the Menai bridge from rust
By boiling it in wine.
I thanked him much for telling me
The way he got his wealth,
But chiefly for his wish that he
Might drink my noble health.
And now, if e'er by chance I put
My fingers into glue,
Or madly squeeze a right-hand foot
Into a left-hand shoe,
Or if I drop upon my toe
A very heavy weight,
I weep, for it reminds me so
Of that old man I used to know--
Whose look was mild, whose speech was slow
Whose hair was whiter than the snow,
Whose face was very like a crow,
With eyes, like cinders, all aglow,
Who seemed distracted with his woe,
Who rocked his body to and fro,
And muttered mumblingly and low,
As if his mouth were full of dough,
Who snorted like a buffalo--
That summer evening long ago,
There's little to relate.
I saw an aged aged man,
A-sitting on a gate.
"Who are you, aged man?" I said,
"And how is it you live?"
And his answer trickled through my head,
Like water through a sieve.
He said "I look for butterflies
That sleep among the wheat:
I make them into mutton-pies,
And sell them in the street.
I sell them unto men," he said,
"Who sail on stormy seas;
And that's the way I get my bread –
A trifle, if you please."
But I was thinking of a plan
To dye one's whiskers green,
And always use so large a fan
That they could not be seen.
So, having no reply to give
To what the old man said,
I cried "Come, tell me how you live!"
And thumped him on the head.
His accents mild took up the tale:
He said "I go my ways,
And when I find a mountain-rill,
I set it in a blaze;
And thence they make a stuff they call
Rowlands' Macassar-Oil –
Yet twopence-halfpenny is all
They give me for my toil."
But I was thinking of a way
To feed oneself on batter,
And so go on from day to day
Getting a little fatter.
I shook him well from side to side,
Until his face was blue:
"Come, tell me how you live," I cried,
"And what it is you do!"
He said "I hunt for haddocks' eyes
Among the heather bright,
And work them into waistcoat-buttons
In the silent night.
And these I do not sell for gold
Or coin of silvery shine,
But for a copper halfpenny,
And that will purchase nine.
"I sometimes dig for buttered rolls,
Or set limed twigs for crabs:
I sometimes search the grassy knolls
For wheels of Hansom-cabs.
And that's the way" (he gave a wink)
"By which I get my wealth--
And very gladly will I drink
Your Honour's noble health."
I heard him then, for I had just
Completed my design
To keep the Menai bridge from rust
By boiling it in wine.
I thanked him much for telling me
The way he got his wealth,
But chiefly for his wish that he
Might drink my noble health.
And now, if e'er by chance I put
My fingers into glue,
Or madly squeeze a right-hand foot
Into a left-hand shoe,
Or if I drop upon my toe
A very heavy weight,
I weep, for it reminds me so
Of that old man I used to know--
Whose look was mild, whose speech was slow
Whose hair was whiter than the snow,
Whose face was very like a crow,
With eyes, like cinders, all aglow,
Who seemed distracted with his woe,
Who rocked his body to and fro,
And muttered mumblingly and low,
As if his mouth were full of dough,
Who snorted like a buffalo--
That summer evening long ago,
A-sitting on a gate.
David Cloud Has Coffee With John Wilkerson
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| April 26, 2022 |
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| On April 12, I had coffee with John Wilkerson, pastor of First Baptist Church, Hammond, Indiana. The meeting was arranged by Pastor Courtney Lewis of Cornerstone Baptist Church, Chicago, where I was preaching a Bible conference on Mastering the English Bible consisting of 50 sessions in 12 days. Wilkerson became pastor of First Baptist in 2013, following Jack Schaap (pastorate 2001-2012) and Jack Hyles (pastorate 1959-2001). Schaap, Hyles’ son-in-law, is still in prison for an immoral relationship with a teenage church member. Schaap’s wife, Cindy, subsequently divorced him and remarried. Pastor Wilkerson and his wife, Linda, are graduates of Hyles-Anderson College (he in 1989, she in 1990). He previously pastored First Baptist Church of Long Beach, California. One of their nine children died in an automobile accident, and they have glorified the Lord through this tragedy. Pastor Wilkerson seems to be a gracious, humble, and approachable man, and we conversed as Christian gentlemen. We thanked Pastor Wilkerson for the good testimony in his personal life and home, which is in great contrast to that of his predecessors. It appears to me that he is a sincere Christian man who is steeped in Hyles-Sword tradition and methodology, a man who has never looked beyond the tradition he has been taught, a man who hasn’t given serious consideration to the Bible-based critiques of Hyles-First Baptist, a man, in fact, who has been brainwashed with the idea that it is wrong to test and warn and who, therefore, has a knee-jerk reaction against such things. Pastor Lewis and I shared with Wilkerson some of our personal experiences with the Hyles’ style “quick prayerism” that has spread throughout the world from First Baptist. (Afterward, Pastor Lewis wrote to me as follows: “I want your readers to know that I wasn’t just ‘along for the ride’ with the meeting with Pastor Wilkerson. I wholeheartedly reject easy prayerism and believe that the things I have seen in the past need to be exposed now more than ever.”) I told Pastor Wilkerson about my experience in the bus ministry at Highland Park Baptist Church, Chattanooga, Tennessee, as a Tennessee Temple student in 1974, how that the children were dealt with quickly and carelessly and were led in a sinner’s prayer without proper understanding and with no hint of repentance and rarely producing evidence of regeneration. At Tennessee Temple I was trained in the Hyles’ soul-winning techniques that were designed to produce a high number of “professions of faith.” (Hyles preached at my graduation in 1977.) Preaching repentance was not part of the technique. In fact, there was no hint that there would be any sort of God-wrought change of life. The methodology focused, rather, on manipulating people to acknowledge that they were sinners (in a casual, shallow manner), to state that they would like to go to heaven when they die, and to pray a sinner’s prayer. Those who prayed the prayer were immediately told they were saved, given assurance of salvation, and reported as saved, though the vast majority demonstrated no biblical evidence of salvation. I told him about my experience following up a Hyles’ Phoster Club program in a church in Lakeland, Florida, in 1977. The pastor told me, “Brother Cloud, our women have seen a lot of people saved, but we aren’t following them up.” My wife and I were given a stack of cards, but we did not find even one of these “saved people” to be interested in talking with us about spiritual matters. I told Mr. Wilkerson about how that in Oklahoma City in 2000 we followed up a county fair gospel ministry modeled after the Hyles’ soul winning plan. Of the hundreds of names that were signed up and reported as “saved,” not one individual was interested in even talking about Christ. I told Mr. Wilkerson about a pastor friend, Ken Shaver, who followed up on the more than 100 “salvation decisions” that were made at a county fair ministry in Kentucky in 2011, and he did not find one soul who was even interested enough in Christ to attend church. Pastor Courtney Lewis told Mr. Wilkerson of his experience on Hylescost, May 3, 1998. Jack Hyles boasted that more people were saved at First Baptist that day than were saved at Pentecost. He claimed 15,000 salvations and 5,112 baptisms. At the time, Lewis was a student at Fairhaven Baptist College in Chesterton, Indiana, about 25 miles east of Hammond. He was involved with Fairhaven’s bus ministry and spent Saturdays and Sundays working with street kids in Chicago. He found out that First Baptist bus workers had contacted some of the kids he was working with and that they were going to participate in the big day, so he got permission to observe some of the proceedings. He told Pastor Wilkerson the following testimony:
This was First Baptist’s Quick Prayerism assembly line, and it was the pattern of soul winning that spread worldwide. Then there is the immorality associated with the church and school. This, too, is a worldwide phenomenon. Immorality has been absolutely rife among members of First Baptist Church and graduates of Hyles-Anderson. Rife! I have preached in hundreds of churches in every state of the Union except Hawaii, and in many other countries, and everywhere I have traveled I have learned about fallen preachers who were associated closely with First Baptist and Hyles-Anderson College. I knew some of these men personally and in many other cases I knew men personally who had firsthand knowledge of the dirty business. The Bible says that the truth is established at the mouth of two or three witnesses. Reports documenting the immorality at First Baptist of Hammond include the following, each of which offers substantial corroborative documentation. Fundamental Seduction: The Jack Hyles Case by Voyle Glover, a lawyer and former member of First Baptist and long-time associate of Hyles (485 pages) An Open Letter to Jack Hyles by George Godfrey, a professor at Hyles-Anderson for 16 years The Wizard of God: My Life with Jack Hyles by Victor Nischik, former deacon of First Baptist The Saddest Story We Ever Published by Evangelist Robert Sumner (1989) who received first-hand testimonies from a large number of people Preying from the Pulpit--The Immoral Influences of Jack Hyles, a documentary exposé by a Detroit television station (available from Bible for Today, Collingswood, NJ, VHS or audio tape # 2354) Sin in the Camp of Fundamentalists, a report by 25 independent Baptist pastors who met at Indianapolis Baptist Temple in January 27, 1992, to examine Hyles’ teaching and actions Why I Am Not 100% for Hyles by Roger Voegtlin, an hour and a half sermon preached at Fairhaven Baptist Church, Chesterton, Indiana, June 25, 1989. A report in the Chicago Magazine for January 2013, was entitled “Let Us Prey: Big Trouble at First Baptist Church.” It documented ten cases of sexual escapades committed by pastors associated with the church. These are Ted Butler, Christopher Settlemoir, Dave Hyles, Charles Shifflett, Joseph Combs, Chester Mulligan, William Beith, Craig Sission, Kerry Martin, and Jack Schaap, who was the pastor of the church until he was caught having an immoral relationship with a teenage girl. The report said, “A string of assaults and sexual crimes committed by pastors across the country have one thing in common: The perpetrators have ties to the megachurch in Hammond, Indiana.” What a public reproach to the cause of Jesus Christ! Chicago Magazine documented how that the church’s late pastor, Jack Hyles, created a cultic climate in which church members were not allowed to test anything by God’s Word and immoralities were routinely covered up. For example, during a Sunday sermon, Hyles held up a cup bearing the image of the skull and bones, which is a warning that the contents are poisonous. He said to Johnny Colsten, one of the men sitting behind him on the platform, “I’d like for you, if you don’t mind, to drink this,” and Colsten did not hesitate to drink the potential cool-aid (“Let Us Prey: Big Trouble at First Baptist,” Chicago Magazine, January 2013). Hyles said on more than one occasion that if he told his deacons to jump off a bridge, they would do it. The Lord knows Chicago Magazine’s motives and they will give account for their business, but its case against First Baptist of Hammond is solid. With no great difficulty, they could have documented 100 more examples. What they got wrong is the implication that all independent Baptists are cultic. NO PUBLIC REPENTANCE While discussing these things, Pastor Wilkerson said he was “grieved” by the type of soul winning we related to him. A question that comes immediately to mind is this, and I asked it of Wilkerson: “If you disagree with what was practiced at First Baptist in the past, what have you stated publicly to renounce the past and to set First Baptist today apart from its former history?” Pastor Wilkerson replied that there has been no public statement. Pastor Wilkerson asked me what I would suggest that he do. I emphasized to him that First Baptist, Hammond, has been ground zero for the promotion of some really wrong, truly evil, things. First Baptist Church has sinned against the whole world. Multitudes have been given false assurance by the Hyles methodology. This was taught and promoted through Hyles’ books, conferences, tapes, the college, and the annual Pastors School. Hyles was the king of Quick Prayerism. As far as I have been able to discover, Hyles invented the “do you want to go to heaven when you die, then pray this prayer after me” methodology, and the Sword of the Lord gave him a large forum to promote it, starting in the 1960s (“Let’s Go Soul Winning,” 1962). First Baptist was ground zero for the promotion of this horrible practice. Multitudes of people around the world have been abused with an unscriptural method of soul winning. They have been left with the false idea that they are “saved” and “going to heaven” just because they responded to a cheap salesmanship program. Much of the fault lies at the feet of First Baptist Church of Hammond, Indiana. Public sin requires public repentance. The church needs to publicly repent for what was formerly taught, practiced, and countenanced. Pastor Wilkinson was non-committal. NO CHANGE I ended our conversation by telling Pastor Wilkerson that I have learned not to listen to a preacher’s words unless I can see it backed up by his life and ministry. Though Pastor Wilkerson said he agrees with us to some extent in the matters we broached, I have seen nothing to indicate that he believes in biblical repentance or that he has rejected the damnable practice of Quick Prayerism. As of April 16, 2022, the First Baptist Church’s web site contains no mention of repentance. There is not not even a hint of the idea that a sinner must repent or that there will be a change of life. This is true for “The Bible Way to Heaven,” which is Wilkerson’s own gospel video presentation, and this is true for the church’s statement of faith. What is presented is the typical Hyles’ “1-2-3 now pray this prayer and you are going to heaven” program. First Baptist Church’s statement of faith on “Salvation” says, “We believe that God in His love provided salvation by sending His Son to become sin for us, taking the penalty of death upon Himself, dying in our place, shedding His own blood as the only acceptable atonement for our sin. Christ was buried and rose again the third day. This salvation is available as a free gift of God’s grace to all who will receive Him by faith. At the moment one stops trusting in his own way and places his trust rather in Christ and His finished work, he is born of God and granted eternal life.” That sounds fine to a generation steeped in a no-repentance gospel. Yet the New Testament mentions “repent” and “repentance” at least 66 times. It is preached and demanded by John the Baptist, Jesus Christ, the apostle Paul, and the apostle Peter. “except ye REPENT, ye shall all likewise perish” (Lu. 13:3). “And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that REPENTANCE and remission of sins should be preached in his name among all nations, beginning at Jerusalem” (Lu. 24:46-47). “REPENT, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Ac. 2:38). “REPENT ye therefore, and be converted” (Ac. 3:19). “Then hath God also to the Gentiles granted REPENTANCE unto life” (Ac. 11:19). “God ... now commandeth all men every where to REPENT” (Ac. 17:30). “Testifying both to the Jews, and also to the Greeks, REPENTANCE toward God, and faith toward our Lord Jesus Christ” (Ac. 20:21). “Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should REPENT and turn to God, and do works meet for REPENTANCE” (Ac. 26:19-20). “In meekness instructing those that oppose themselves; if God peradventure will give them REPENTANCE to the acknowledging of the truth” (2 Ti. 2:25). “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to REPENTANCE” (2 Pe. 3:9). “And the rest of the men which were not killed by these plagues yet REPENTED not of the works of their hands ... Neither REPENTED they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts” (Re. 9:20-21). The salvation we see in the New Testament requires a turning and always results in the new birth and a dramatic change in life. There is not one example to the contrary. “For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God” (1 Th. 1:9). Pastor Wilkerson told us that he does not care about and promote numbers, but his biographical sketch says this of his former church in California: “The Sunday school program grew in attendance from 849 to over 1,700 in the 12 years that he was pastor” (fbchammond.com, hylesanderson.edu, brrm.org). This is a boasting in numbers, and it is a nearly meaningless statistic as a spiritual measure of a church. Instead of counting the numbers of a promotionally hyped Sunday School program, it would be wiser and more scriptural to count the members who give clear evidence of salvation, who are true disciples of Jesus Christ, who are actively looking for the return of Christ (Heb. 9:28), who are prayer warriors (“continued in ... prayers,” Ac. 2:42), who are skillful in the Scriptures (Heb. 5:13-14), who are raising a godly seed in the homes, who are active in the work of the ministry (Eph. 4:16), etc. These are the only true measures of a New Testament church, which is described in Scripture as a spiritual house made of living stones (regenerated saints) who are active as holy priests (1 Pe. 2:5). As for me, I want nothing to do with First Baptist Church of Hammond. I renounce its public, Christ-shaming sins. I would much rather endure the wrath of the entire fundamental Baptist “good old boys network” than keep my mouth shut in the face of the great sins that have brought such ruination to churches and such reproach to the name of Jesus Christ. I won’t regret this at the judgment seat of Christ. “And have no fellowship with the unfruitful works of darkness, but rather reprove them” (Eph. 5:11). The following is excerpted from Thomas Ross, “Hyles Anderson College and First Baptist Church of Hammond: Do They Now Please God?” Feb. 2020 - “The current senior pastor at First Baptist of Hammond, which still runs Hyles-Anderson College, is John Wilkerson. Pastor Wilkerson has done some good things at First Baptist of Hammond. Unlike Jack Hyles, Mr. Wilkerson does not quote a verse at the beginning of a message and then just say stuff without ever referring to the Bible again. Furthermore, there is no evidence that Mr. Wilkerson is a child molester like the previous pastor, Mr. Schapp. ... Nor is there any evidence that Mr. Wilkerson has been immoral and disqualified himself from the ministry ... All of the above is good and a vast improvement from the hellish evils under Hyles and Schapp. “However, John Wilkerson has not led First Baptist of Hammond and Hyles-Anderson to reject Jack Hyles’ false gospel. The heretical books by Jack Hyles, which call Biblical repentance an ‘enemy of soulwinning’ and which say that to receive Christ as Lord and Savior is (allegedly) works salvation, are still on sale in their bookstore, as are resources by Jack Hyles on how to do salesmanship soulwinning, and so on. Of course, nothing defending the Biblical gospel or Biblical repentance is for sale. When Mr. Wilkerson gives someone his idea of the gospel on the First Baptist website, he completely omits the word and the idea of Biblical repentance but says that one must do two things, believe and then say the sinner's prayer in order to be saved. The Hyles-Anderson doctrinal statement says nothing about repentance, leaving out the word and the idea from how the lost must be saved. The mission agency run by First Baptist of Hammond ... ‘Fundamental Baptist Missions International’ totally omits both the word and the idea of repentance in its doctrinal statement about salvation, rejecting what Baptists have historically believed about repentance and the gospel. “Mr. Wilkerson has not repudiated the false gospel preached by Jack Hyles, but continues to promote Jack Hyles and his false gospel. “Furthermore, corporate repentance involves acknowledging corporate guilt. Consider the prayer of Nehemiah: ‘Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father’s house have sinned. We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses’ (Nehemiah 1:6-7). “There has been no corporate repentance for the sins of Jack Hyles and First Baptist. ... “In Revelation 2-3 Christ called on disobedient churches and their pastors to repent. If First Baptist of Hammond takes the name of Jack Hyles off from their college, publicly rejects and warns about Jack Hyles’ false gospel, stops selling Jack Hyles’ heretical books, stops covering up his immorality and admits he was disqualified from the ministry both for his own sins and those of his son (1 Timothy 3), renames its Jack Hyles Memorial Auditorium, cries out to God for mercy for the millions of people now in hell whom its members and others have influenced with its wicked, pseudo-soulwinning philosophy around the world, people who have been led into false professions, and is honest about its past, then we could conclude that perhaps, based on Revelation 2-3, Christ is now pleased with First Baptist of Hammond. Until then, no--no way. ... “Christ did not say to cover up well-documented sin in people who are ‘big shots’ and pretend it never happened. On the contrary, He commanded in His Word: ‘Them that sin rebuke before all, that others also may fear. I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality’ (1 Timothy 5:20-21).” For much more on this subject see THE HYLES EFFECT: A SPREADING BLIGHT, a free eBook available from www.wayoflife.org |
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