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In no universe, were the deaths required

 In no universe were the deaths of the millions of Jews who died in the Holocaust actually necessary! What happened to the Jews was the result of self-worshipping greed! When we ask what is a life worth living, we make a pact with Hell! We damn ourselves to the hell of nothing but our horrible greed then!

Zweites Buch

pale fire

beasts of England from animal farm

All the animals were now present except Moses, the tame raven, who slept
on a perch behind the back door. When Major saw that they had all made
themselves comfortable and were waiting attentively, he cleared his throat
and began:

"Comrades, you have heard already about the strange dream that I had last
night. But I will come to the dream later. I have something else to say
first. I do not think, comrades, that I shall be with you for many months
longer, and before I die, I feel it my duty to pass on to you such wisdom
as I have acquired. I have had a long life, I have had much time for
thought as I lay alone in my stall, and I think I may say that I
understand the nature of life on this earth as well as any animal now
living. It is about this that I wish to speak to you.

"Now, comrades, what is the nature of this life of ours? Let us face it:
our lives are miserable, laborious, and short. We are born, we are given
just so much food as will keep the breath in our bodies, and those of us
who are capable of it are forced to work to the last atom of our strength;
and the very instant that our usefulness has come to an end we are
slaughtered with hideous cruelty. No animal in England knows the meaning
of happiness or leisure after he is a year old. No animal in England is
free. The life of an animal is misery and slavery: that is the plain truth.

"But is this simply part of the order of nature? Is it because this land
of ours is so poor that it cannot afford a decent life to those who dwell
upon it? No, comrades, a thousand times no! The soil of England is
fertile, its climate is good, it is capable of affording food in abundance
to an enormously greater number of animals than now inhabit it. This
single farm of ours would support a dozen horses, twenty cows, hundreds of
sheep--and all of them living in a comfort and a dignity that are now
almost beyond our imagining. Why then do we continue in this miserable
condition? Because nearly the whole of the produce of our labour is stolen
from us by human beings. There, comrades, is the answer to all our
problems. It is summed up in a single word--Man. Man is the only real
enemy we have. Remove Man from the scene, and the root cause of hunger and
overwork is abolished for ever.

"Man is the only creature that consumes without producing. He does not
give milk, he does not lay eggs, he is too weak to pull the plough, he
cannot run fast enough to catch rabbits. Yet he is lord of all the
animals. He sets them to work, he gives back to them the bare minimum that
will prevent them from starving, and the rest he keeps for himself. Our
labour tills the soil, our dung fertilises it, and yet there is not one of
us that owns more than his bare skin. You cows that I see before me, how
many thousands of gallons of milk have you given during this last year?
And what has happened to that milk which should have been breeding up
sturdy calves? Every drop of it has gone down the throats of our enemies.
And you hens, how many eggs have you laid in this last year, and how many
of those eggs ever hatched into chickens? The rest have all gone to market
to bring in money for Jones and his men. And you, Clover, where are those
four foals you bore, who should have been the support and pleasure of your
old age? Each was sold at a year old--you will never see one of them
again. In return for your four confinements and all your labour in the
fields, what have you ever had except your bare rations and a stall?

"And even the miserable lives we lead are not allowed to reach their
natural span. For myself I do not grumble, for I am one of the lucky ones.
I am twelve years old and have had over four hundred children. Such is the
natural life of a pig. But no animal escapes the cruel knife in the end.
You young porkers who are sitting in front of me, every one of you will
scream your lives out at the block within a year. To that horror we all
must come--cows, pigs, hens, sheep, everyone. Even the horses and the dogs
have no better fate. You, Boxer, the very day that those great muscles of
yours lose their power, Jones will sell you to the knacker, who will cut
your throat and boil you down for the foxhounds. As for the dogs, when
they grow old and toothless, Jones ties a brick round their necks and
drowns them in the nearest pond.

"Is it not crystal clear, then, comrades, that all the evils of this life
of ours spring from the tyranny of human beings? Only get rid of Man, and
the produce of our labour would be our own. Almost overnight we could
become rich and free. What then must we do? Why, work night and day, body
and soul, for the overthrow of the human race! That is my message to you,
comrades: Rebellion! I do not know when that Rebellion will come, it might
be in a week or in a hundred years, but I know, as surely as I see this
straw beneath my feet, that sooner or later justice will be done. Fix your
eyes on that, comrades, throughout the short remainder of your lives! And
above all, pass on this message of mine to those who come after you, so
that future generations shall carry on the struggle until it is victorious.

"And remember, comrades, your resolution must never falter. No argument
must lead you astray. Never listen when they tell you that Man and the
animals have a common interest, that the prosperity of the one is the
prosperity of the others. It is all lies. Man serves the interests of no
creature except himself. And among us animals let there be perfect unity,
perfect comradeship in the struggle. All men are enemies. All animals are
comrades."

At this moment there was a tremendous uproar. While Major was speaking
four large rats had crept out of their holes and were sitting on their
hindquarters, listening to him. The dogs had suddenly caught sight of
them, and it was only by a swift dash for their holes that the rats saved
their lives. Major raised his trotter for silence.

"Comrades," he said, "here is a point that must be settled. The wild
creatures, such as rats and rabbits--are they our friends or our enemies?
Let us put it to the vote. I propose this question to the meeting: Are
rats comrades?"

The vote was taken at once, and it was agreed by an overwhelming majority
that rats were comrades. There were only four dissentients, the three dogs
and the cat, who was afterwards discovered to have voted on both sides.
Major continued:

"I have little more to say. I merely repeat, remember always your duty of
enmity towards Man and all his ways. Whatever goes upon two legs is an
enemy. Whatever goes upon four legs, or has wings, is a friend. And
remember also that in fighting against Man, we must not come to resemble
him. Even when you have conquered him, do not adopt his vices. No animal
must ever live in a house, or sleep in a bed, or wear clothes, or drink
alcohol, or smoke tobacco, or touch money, or engage in trade. All the
habits of Man are evil. And, above all, no animal must ever tyrannise over
his own kind. Weak or strong, clever or simple, we are all brothers. No
animal must ever kill any other animal. All animals are equal.

"And now, comrades, I will tell you about my dream of last night. I cannot
describe that dream to you. It was a dream of the earth as it will be when
Man has vanished. But it reminded me of something that I had long
forgotten. Many years ago, when I was a little pig, my mother and the
other sows used to sing an old song of which they knew only the tune and
the first three words. I had known that tune in my infancy, but it had
long since passed out of my mind. Last night, however, it came back to me
in my dream. And what is more, the words of the song also came back-words,
I am certain, which were sung by the animals of long ago and have been
lost to memory for generations. I will sing you that song now, comrades.
I am old and my voice is hoarse, but when I have taught you the tune, you
can sing it better for yourselves. It is called 'Beasts of England'."

Old Major cleared his throat and began to sing. As he had said, his voice
was hoarse, but he sang well enough, and it was a stirring tune, something
between 'Clementine' and 'La Cucaracha'. The words ran:

Beasts of England, beasts of Ireland,
Beasts of every land and clime,
Hearken to my joyful tidings
Of the golden future time.

Soon or late the day is coming,
Tyrant Man shall be o'erthrown,
And the fruitful fields of England
Shall be trod by beasts alone.

Rings shall vanish from our noses,
And the harness from our back,
Bit and spur shall rust forever,
Cruel whips no more shall crack.

Riches more than mind can picture,
Wheat and barley, oats and hay,
Clover, beans, and mangel-wurzels
Shall be ours upon that day.

Bright will shine the fields of England,
Purer shall its waters be,
Sweeter yet shall blow its breezes
On the day that sets us free.

For that day we all must labour,
Though we die before it break;
Cows and horses, geese and turkeys,
All must toil for freedom's sake.

Beasts of England, beasts of Ireland,
Beasts of every land and clime,
Hearken well and spread my tidings
Of the golden future time.

Pretty baby I want to be respectable

dragon game of thrones

game of thrones

dune

🗽liberty

The principle of liberty

Jonathan Gullible

Jack sprat

Old mcdonald

Tetris hell

Tetris

The Greatness of Mordecai

Esther 10 New International Version (NIV)

The Greatness of Mordecai

10 King Xerxes imposed tribute throughout the empire, to its distant shores. 2 And all his acts of power and might, together with a full account of the greatness of Mordecai, whom the king had promoted, are they not written in the book of the annals of the kings of Media and Persia? 3 Mordecai the Jew was second in rank to King Xerxes, preeminent among the Jews, and held in high esteem by his many fellow Jews, because he worked for the good of his people and spoke up for the welfare of all the Jews.

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

On the thirteenth day of the twelfth month

Esther 9 New International Version (NIV)

9 On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them. 2 The Jews assembled in their cities in all the provinces of King Xerxes to attack those determined to destroy them. No one could stand against them, because the people of all the other nationalities were afraid of them. 3 And all the nobles of the provinces, the satraps, the governors and the king’s administrators helped the Jews, because fear of Mordecai had seized them. 4 Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful.

5 The Jews struck down all their enemies with the sword, killing and destroying them, and they did what they pleased to those who hated them. 6 In the citadel of Susa, the Jews killed and destroyed five hundred men. 7 They also killed Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai and Vaizatha, 10 the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not lay their hands on the plunder.

11 The number of those killed in the citadel of Susa was reported to the king that same day. 12 The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king’s provinces? Now what is your petition? It will be given you. What is your request? It will also be granted.”

13 “If it pleases the king,” Esther answered, “give the Jews in Susa permission to carry out this day’s edict tomorrow also, and let Haman’s ten sons be impaled on poles.”

14 So the king commanded that this be done. An edict was issued in Susa, and they impaled the ten sons of Haman. 15 The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.

16 Meanwhile, the remainder of the Jews who were in the king’s provinces also assembled to protect themselves and get relief from their enemies. They killed seventy-five thousand of them but did not lay their hands on the plunder. 17 This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting and joy.

18 The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.

19 That is why rural Jews—those living in villages—observe the fourteenth of the month of Adar as a day of joy and feasting, a day for giving presents to each other.

Purim Established

20 Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, 21 to have them celebrate annually the fourteenth and fifteenth days of the month of Adar 22 as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote them to observe the days as days of feasting and joy and giving presents of food to one another and gifts to the poor.

23 So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them. 24 For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur (that is, the lot) for their ruin and destruction. 25 But when the plot came to the king’s attention,[a] he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be impaled on poles. 26 (Therefore these days were called Purim, from the word pur.) Because of everything written in this letter and because of what they had seen and what had happened to them, 27 the Jews took it on themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed. 28 These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never fail to be celebrated by the Jews—nor should the memory of these days die out among their descendants.

29 So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim. 30 And Mordecai sent letters to all the Jews in the 127 provinces of Xerxes’ kingdom—words of goodwill and assurance— 31 to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation. 32 Esther’s decree confirmed these regulations about Purim, and it was written down in the records.

Footnotes:

1. Esther 9:25 Or when Esther came before the king

Haman Impaled

Esther 7 New International Version (NIV)

Haman Impaled

7 So the king and Haman went to Queen Esther’s banquet, 2 and as they were drinking wine on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted.”

3 Then Queen Esther answered, “If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. 4 For I and my people have been sold to be destroyed, killed and annihilated. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.[a]”

5 King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”

6 Esther said, “An adversary and enemy! This vile Haman!”

Then Haman was terrified before the king and queen. 7 The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.

8 Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.

The king exclaimed, “Will he even molest the queen while she is with me in the house?”

As soon as the word left the king’s mouth, they covered Haman’s face. 9 Then Harbona, one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits[b] stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”

The king said, “Impale him on it!” 10 So they impaled Haman on the pole he had set up for Mordecai. Then the king’s fury subsided.

Footnotes:

1. Esther 7:4 Or quiet, but the compensation our adversary offers cannot be compared with the loss the king would suffer
2. Esther 7:9 That is, about 75 feet or about 23 meters

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Mordecai Honored

Esther 6 New International Version (NIV)

Mordecai Honored

6 That night the king could not sleep; so he ordered the book of the chronicles, the record of his reign, to be brought in and read to him. 2 It was found recorded there that Mordecai had exposed Bigthana and Teresh, two of the king’s officers who guarded the doorway, who had conspired to assassinate King Xerxes.

3 “What honor and recognition has Mordecai received for this?” the king asked.

“Nothing has been done for him,” his attendants answered.

4 The king said, “Who is in the court?” Now Haman had just entered the outer court of the palace to speak to the king about impaling Mordecai on the pole he had set up for him.

5 His attendants answered, “Haman is standing in the court.”

“Bring him in,” the king ordered.

6 When Haman entered, the king asked him, “What should be done for the man the king delights to honor?”

Now Haman thought to himself, “Who is there that the king would rather honor than me?” 7 So he answered the king, “For the man the king delights to honor, 8 have them bring a royal robe the king has worn and a horse the king has ridden, one with a royal crest placed on its head. 9 Then let the robe and horse be entrusted to one of the king’s most noble princes. Let them robe the man the king delights to honor, and lead him on the horse through the city streets, proclaiming before him, ‘This is what is done for the man the king delights to honor!’”

10 “Go at once,” the king commanded Haman. “Get the robe and the horse and do just as you have suggested for Mordecai the Jew, who sits at the king’s gate. Do not neglect anything you have recommended.”

11 So Haman got the robe and the horse. He robed Mordecai, and led him on horseback through the city streets, proclaiming before him, “This is what is done for the man the king delights to honor!”

12 Afterward Mordecai returned to the king’s gate. But Haman rushed home, with his head covered in grief, 13 and told Zeresh his wife and all his friends everything that had happened to him.

His advisers and his wife Zeresh said to him, “Since Mordecai, before whom your downfall has started, is of Jewish origin, you cannot stand against him—you will surely come to ruin!” 14 While they were still talking with him, the king’s eunuchs arrived and hurried Haman away to the banquet Esther had prepared.

New International Version (NIV)

Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.