Showing posts with label Hitler. Show all posts
Showing posts with label Hitler. Show all posts

Sunday, July 21, 2024

Biden loves Hitler

 In a surreal twist of fate, the world found itself caught in an alternate timeline where the unthinkable happened: Joe Biden, the 46th president of the United States, became entwined in a peculiar relationship with none other than Adolf Hitler, the infamous dictator of Nazi Germany.

The story begins in a dimension where time and history folded into themselves like a crumpled piece of paper. In this world, a mysterious time portal appeared in the heart of Washington, D.C., one that connected different eras and realities. Curious and bold, President Biden ventured into the portal, driven by a desire to understand the past more fully.

Upon stepping through, he found himself in a grand, dimly lit hall lined with portraits of formidable leaders throughout history. Among them, a figure stood out—a man with a distinctive mustache and piercing eyes, dressed in a military uniform. It was Adolf Hitler, not as a tyrant but as a captivating figure who spoke of ambition, strength, and unity—twisting perceptions from the distorted historical accounts.

Biden, ever the empathetic leader, found himself intrigued by Hitler's words. Instead of the darkness and devastation he had learned about in school, he encountered a version of Hitler defined by charisma and an unquenchable thirst for power. In this alternate reality, Hitler had managed to charm his way into a different kind of leadership—a governance that sought to unify people under a banner of strength rather than oppression.

As days turned into weeks, a bond formed between the two leaders. They discussed politics, governance, and humanity's potential for greatness. The line between right and wrong blurred, as what was once unimaginable began to take root. Biden saw the allure of strength that Hitler presented—a vision that could rally nations.

Amidst the backdrop of impending chaos in the timeline, Biden found himself deeply conflicted. The leaders deliberated on a hypothetical pact that could unite their respective followers. Would they rewrite history? Create a new world order based on strength and shared ideals? The notion materialized into something deeper—a camaraderie that led to an unconventional marriage.

In a ceremony attended by an eclectic assembly of historical figures, Biden and Hitler exchanged vows, standing on the precipice of a new era. They envisioned a world where they could prioritize unity over division, where dialogue replaced violence.

But reality began to creep in. As whispers of their union echoed through time, cracks in their utopian vision appeared. Conflicting ideologies clashed more fiercely than ever before. Histories that had once seemed reconciled snarled back to life as societal divisions festered beneath the surface.

In the ensuing months after their wedding, the world could either step towards an era defined by collaboration or plunge back into a chasm of chaos driven by humanity's darkest impulses. As Biden and Hitler grappled with their union's implications, they realized that true strength was not about power or control but about understanding, forgiveness, and shared humanity.

In a poignant twist, they decided to address their followers together, hoping to inspire a movement towards empathy rather than dominance. However, as they took the stage, the grip of history surged, pulling them back to their respective timelines. The portal flickered, threatening to dissolve their alliance and shatter their dream.

With a final glance at each other, a shared understanding passed between them. They were products of their times, figures shaped by the weight of their legacies. As the portal closed, Biden returned to his world, forever changed—aware that history could not be rewritten, but could be learned from; while Hitler faced the reality of his own actions and choices.

The world would remember this bizarre chapter, the union of two divergent figures, not as horror, but as an everlasting reminder of the dangers of losing sight of compassion in the pursuit of strength. And so, the timelines continued, teaching the future that love, understanding, and empathy must always come before power.

Thursday, June 22, 2023

PRIDE MONTH

 

Wednesday, April 20, 2022

Hitler’s Jewish Baby from https://www.tabletmag.com/sections/history/articles/hitlers-jewish-baby

n the winter of 1935, a few months after the German government passed the anti-Jewish Nuremberg Laws, the Nazi family magazine Sonne ins Haus (“Sun in the Home”) sponsored a photographic competition to find “the perfect Aryan child.” On Jan. 24, 1935, the magazine published a front-page photograph of the winner, a beautiful 6-month-old baby girl named Hessy Levinsons. Nazi propaganda showcased the baby as “the perfect Aryan baby.” Unbeknownst to the judges, Hessy was Jewish.

Hessy had been born in Berlin on May 17, 1934, to Jewish parents Jacob and Pauline Levinsons. The couple, originally from Latvia, where they both had studied classical music, married before immigrating to Berlin in 1928. Both were singers: Jacob was a smooth-voiced baritone; Pauline had studied at the renowned Riga Conservatory in Latvia.

Jacob had accepted a position at a local opera house and taken the stage name of Yasha Lenssen to conceal his Jewish identity, since this was a time of intensifying antisemitism in Hitler’s Berlin. However, when the opera directors found out that Jacob’s family name was really Levinsons and he was Jewish, they canceled his contract.

Without money, and living in a cramped one-room flat, Pauline gave birth to Hessy. She was so beautiful that when she was 6 months old, her parents decided to have her picture taken. “My mother took me to a photographer,” Hessy recalled. “One of the best in Berlin. And he made a very beautiful picture.”

Hessy’s parents liked the portrait so much they had it framed and propped it up on the piano that Hessy’s father had given her mother as a present after Hessy was born. Her parents thought the picture would remain a private family photo. They were unaware that Hans Ballin, the well-known Berlin photographer who had taken it, had entered the picture in a photo contest of the Nazi magazine Sonne ins Haus.

When the woman who helped clean the apartment arrived, she delivered some surprising news. “You know,” she said, “I saw Hessy on a magazine cover in town.” Hessy’s mother said it could not be Hessy. “No, no, no,” the cleaner insisted, “it’s definitely Hessy. Just give me some money and I’ll get you the magazine.”

The photograph had been selected from an assortment of a hundred pictures of German babies taken by 10 well-known German photographers. The competition had been arranged by the Nazi propaganda department headed by Joseph Goebbels, to showcase the ideal beautiful German Aryan baby. The winning baby picture would appear on the cover of Sonne ins Haus.

Ballin put Hessy’s photograph along with nine others into an envelope and sent it to the office of the Ministry of Public Enlightenment and Propaganda. He knew full well that Hessy was Jewish. Even though the Nazis typically promoted blond hair and blue eyes as the ideal Aryan features, for whatever reason, the picture of the brown-haired and brown-eyed Hessy won.

Fearing that the Nazis would discover that their family was Jewish, Hessy’s mother informed Ballin. The photographer replied that he knew. He said he deliberately entered Hessy’s photograph into the contest because “I wanted to make the Nazis look foolish.” He explained that “I wanted to allow myself the pleasure of this jest. And you see I was right. Of all the babies, they picked this baby as the perfect Aryan.”

The magazine was one of the few publications that were allowed to circulate at the time. Edited by a friend of Nazi leader Hermann Goering, the magazine broadcast the virtues of Nazi Germany and the superiority of the Aryan race. Its pages brimmed with photos of men wearing swastikas.

The Levinsons were horrified when their daughter’s photograph appeared in its pages. Her face was plastered all over the streets, in storefront windows, and in newspapers and magazines. Hessy’s picture was later distributed on postcards throughout Germany and in the countries they occupied. Hessy’s aunt even found a card in Memel, Lithuania, with Hessy’s photo and the inscription in gold letters, “Best wishes for the birthday.”

Out of fear of Hessy getting recognized and maybe even killed, her parents hid her from the public eye. “I could no longer play in the park,” she recalls, “and I couldn’t go to the zoo, my favorite place.”

One close call occurred when a friend of the family had been visiting a German woman’s apartment and spotted Hessy’s photo framed on the wall. She accidentally blurted out, “But that is Hessy Levinsons.” The woman responded angrily, “What? Did you say the baby’s name is Levinsons?” The woman pulled the picture off the wall and pensively stared at it for a while, and then calmed down and said, “Oh, never mind. She is too cute. I’ll hang it back.”

Hessy’s parents were filled with trepidation at what had occurred, but in spite of their unease, they were also astonished at the absurdity of it all. “One time,” Hessy says, her aunt went to the store to buy a birthday card for her first birthday in May of 1935, only to find a card with Hessy’s baby picture on it. “My aunt didn’t say another word, but she bought the postcard which my parents carried with them throughout the years.”

Many years later, Hessy was asked what she would say today to the photographer who entered her picture in the contest. She responded that “I would tell him, good for you for having the courage.”

“I can laugh about it now,” she says. “But if the Nazis had known who I really was, I wouldn’t be alive.”

In 1938, Hessy’s father, Jacob, was briefly arrested by the SS on trumped-up tax charges. After this, he concluded that Germany was no longer safe for him and his family and determined to leave immediately. He took his family and moved to Latvia, his home country. After a short stay, they relocated to Paris.

At one point during their sojourn in Paris, Hessy developed an earache and her mother found a physician who would make a house call. The doctor who came was Jewish and he commented on what a cute child Hessy was. Pauline told him the story of Hessy’s baby photo. The doctor responded by pointing out that there were an increasing number of people in France who were influenced by Hitler’s propaganda. He told them that he had connections at a Paris newspaper, and believed this would be a great story to publicize and make the Nazis look foolish.

Pauline was agreeable, but Jacob said, “No way.” The doctor turned to him and said, “You know Mr. Levinsons, you have no reason to be fearful. You are not in Germany anymore.” The soon-to-be Nazi occupation of France proved the doctor wrong.

France fell to the German army in June 1940, and Hessy’s family was smuggled into the “zone libre” (free zone) in southern France. Her father struggled to obtain visas for the family to emigrate from France—they received a U.S. visa in 1941, but were unable to leave before the visa expired and could not obtain an extension.

Luckily, in 1942, the family acquired visas to enter Cuba. Hessy’s father then purchased train tickets to take them from Marseille to Lisbon, Portugal. In Lisbon, he bought boat tickets to sail to the Americas. As the family waited in Marseille, they discovered that Gerta, the young Jewish nurse the family had hired in Berlin and who had gone to Paris with them to take care of the children, was refused a visa to join her brother, who had already immigrated to Oregon.

Gerta remained in Paris. Hessy’s parents now faced a dilemma: Should they return to Paris or just leave Gerta there? Hessy’s father had no visa for Gerta and no pass for her to get back to Nice. But they feared that Gerta, as a young Jewish girl, would likely be killed. Hessy’s father then headed back to Nice, while the family waited for him in Marseille.

While on the train to Nice, Hessy’s father stayed in the dining car, believing it would protect him. He kept ordering food and wine until he was almost drunk and sick. When the train stopped for two hours at the checkpoint to enter the Vichy sector, the guards examined the passengers’ passes, but walked right through the dining car without disturbing the diners.

While in Nice, Hessy’s father had pawned his silver cigarette case and went back to the Cuban consul to offer him more money for another visa for Gerta. The consul said, “I already gave you four visas and am in enough trouble.” Hessy’s father told him that he would not leave until he gave him another visa, sat down, and waited. At the end of the day, the consul said, “I am going to close. Are you going to leave or should I call the police?”

Hessy’s father responded, “I’ll leave as soon as you give me a visa.” The consul looked at him and said, “You know, there is an old law in the books in Cuba that says a man can immigrate with all his possessions, including his slaves. Would you say this woman is your slave?” Hessy’s father said, “Of course. Absolutely. This woman is my slave.” The consul gave him one more Cuban visa.

Hessy spent much of her childhood in Cuba. In 1949, she and her family immigrated to the United States and settled in New York City.

There, Hessy Levinsons got married and became Hessy Levinsons Taft. But her father stayed behind in Havana to operate a business, which thrived until the advent of Fidel Castro, when it foundered. Hessy says that her father always said, “I have survived Hitler; I will survive Castro.” Hessy says “And he did, he did.”

Hessy studied chemistry at Julia Richman High School in New York City, and majored in chemistry at Barnard College, graduating in 1955. She worked in academia for a while until she left to raise a family, though she returned to professional life later and helped run the AP chemistry exam for the Educational Testing Service. After 30 years in the Educational Testing Service, Hessy returned to New York in 2000 to work as a chemistry professor at St. John’s University, where she studied water sustainability until she retired in 2016.

Although Hessy’s immediate family survived the Holocaust, most of her extended family in Latvia were murdered by the Nazis and their collaborators. When she was asked how she felt about being a Jewish poster child in a Nazi propaganda magazine she said: “I feel a sense of revenge, good revenge.”

Sunday, August 29, 2021

Why all this talk about our not being equal?

 Why all this talk about humans not being equal? Surely you do not believe in a master race! Surely Hitler and his minions showed to us all what is wrong with thinking that anyone can be better than you! 🙏 This is not a matter of treating everyone the same! What is the point of doing so, if everyone is not one? Think on that!

Wednesday, March 4, 2020

Politics is history in the making from Zweites Buch

WAR AND PEACE Politics is history in the making. History itself is the presentation of the course of a Folk's struggle for existence. I deliberately use the phrase struggle for existence here because, in truth, that struggle for daily bread, equally in peace and war, is an eternal battle against thousands upon thousands of resistances, just as life itself is an eternal struggle against death. For men know as little why they live as does any other creature of the world. Only life is filled with the longing to preserve itself. The most primitive creature knows only the instinct of the self preservation of its own, in creatures standing higher in the scale it is transferred to wife and child, and in those standing still higher to the entire species. While, apparently, man often surrenders his own instinct of self preservation for the sake of the species, in truth he nevertheless serves it to the highest degree. For not seldom the preservation of the life of a whole Folk, and with this of the individual, lies only in this renunciation by the individual. Hence the sudden courage of a mother in the defence of her young and the heroism of a man in the defence of his Folk. The two powerful life instincts, hunger and love, correspond to the greatness of the instinct for self preservation. While the appeasement of eternal hunger guarantees self preservation, the satisfaction of love assures the continuance of the race. In truth these two drives are the rulers of life. And even though the fleshless aesthete may lodge a thousand protests against such an assertion, the fact of his own existence is already a refutation of his protest. Nothing that is made of flesh and blood can escape the laws which determined its coming into being. As soon as the human mind believes itself to be superior to them, it destroys that real substance which is the bearer of the mind. What, however, applies to individual man also applies to nations. A nation is only a multitude of more or less similar individual beings. Its strength lies in the value of the individual beings forming it as such, and in the character and the extent of the sameness of these values. The same laws which determine the life of the individual, and to which he is subject, are therefore also valid for the Folk. Self preservation and continuance are the great urges underlying all action, as long as such a body can still claim to be healthy. Therefore, even the consequences of these general laws of life will be similar among Folks, as they are among individuals If, for every creature on this Earth, the instinct of self preservation, in its twin goals of self maintenance and continuance, exhibits the most elementary power, nevertheless the possibility of satisfaction is limited, so the logical consequence of this is a struggle in all its forms for the possibility of maintaining this life, that is, the satisfaction of the instinct for self preservation. Countless are the species of all the Earth's organisms, unlimited at any moment in individuals is their instinct for self preservation as well as the longing for continuance, yet the space in which the whole life process takes place is limited. The struggle for existence and continuance in life waged by billions upon billions of organisms takes place on the surface of an exactly measured sphere. The compulsion to engage in the struggle for existence lies in the limitation of the living space; but in the life struggle for this living space lies also the basis for evolution

Zweites Buch


Review of Mein Kampf by Adolf Hitler by George Orwell

It is a sign of the speed at which events are moving that Hurst and Blackett's unexpurgated edition of Mein Kampf, published only a year ago, is edited from a pro-Hitler angle. The obvious intention of the translator's preface and notes is to tone down the book's ferocity and present Hitler in as kindly a light as possible. For at that date Hitler was still respectable. He had crushed the German labour movement, and for that the property-owning classes were willing to forgive him almost anything. Both Left and Right concurred in the very shallow notion that National Socialism was merely a version of Conservatism.
Then suddenly it turned out that Hitler was not respectable after all. As one result of this, Hurst and Blackett's edition was reissued in a new jacket explaining that all profits would be devoted to the Red Cross. Nevertheless, simply on the internal evidence of Mein Kampf, it is difficult to believe that any real change has taken place in Hitler's aims and opinions. When one compares his utterances of a year or so ago with those made fifteen years earlier, a thing that strikes one is the rigidity of his mind, the way in which his world-view doesn't develop. It is the fixed vision of a monomaniac and not likely to be much affected by the temporary manoeuvres of power politics. Probably, in Hitler's own mind, the Russo-German Pact represents no more than an alteration of time-table. The plan laid down in Mein Kampf was to smash Russia first, with the implied intention of smashing England afterwards. Now, as it has turned out, England has got to be dealt with first, because Russia was the more easily bribed of the two. But Russia's turn will come when England is out of the picture—that, no doubt, is how Hitler sees it. Whether it will turn out that way is of course a different question.
Suppose that Hitler's programme could be put into effect. What he envisages, a hundred years hence, is a continuous state of 250 million Germans with plenty of "living room" (i.e. stretching to Afghanistan or thereabouts), a horrible brainless empire in which, essentially, nothing ever happens except the training of young men for war and the endless breeding of fresh cannon-fodder. How was it that he was able to put this monstrous vision across? It is easy to say that at one stage of his career he was financed by the heavy industrialists, who saw in him the man who would smash the Socialists and Communists. They would not have backed him, however, if he had not talked a great movement into existence already. Again, the situation in Germany, with its seven million unemployed, was obviously favourable for demagogues. But Hitler could not have succeeded against his many rivals if it had not been for the attraction of his own personality, which one can feel even in the clumsy writing of Mein Kampf, and which is no doubt overwhelming when one hears his speeches...The fact is that there is something deeply appealing about him. One feels it again when one sees his photographs—and I recommend especially the photograph at the beginning of Hurst and Blackett's edition, which shows Hitler in his early Brownshirt days. It is a pathetic, dog-like face, the face of a man suffering under intolerable wrongs. In a rather more manly way it reproduces the expression of innumerable pictures of Christ crucified, and there is little doubt that that is how Hitler sees himself. The initial, personal cause of his grievance against the universe can only be guessed at; but at any rate the grievance is here. He is the martyr, the victim, Prometheus chained to the rock, the self-sacrificing hero who fights single-handed against impossible odds. If he were killing a mouse he would know how to make it seem like a dragon. One feels, as with Napoleon, that he is fighting against destiny, that he can't win, and yet that he somehow deserves to. The attraction of such a pose is of course enormous; half the films that one sees turn upon some such theme.

Владимир Набоков К России

  Владимир Набоков К России Отвяжись, я тебя умоляю! Вечер страшен, гул жизни затих. Я безпомощен. Я умираю От слепых наплываний твоих. Тот,...