Explain calculus

 

Newspeak

It was a bright cold day in April, and the clocks were striking thirteen. Winston Smith, his chin nuzzled into his breast in an effort to escape the vile wind, slipped quickly through the glass doors of Victory Mansions, though not quickly enough to prevent a swirl of gritty dust from entering along with him.

The hallway smelt of boiled cabbage and old rag mats. At one end of it a coloured poster, too large for indoor display, had been tacked to the wall. It depicted simply an enormous face, more than a metre wide: the face of a man of about forty-five, with a heavy black moustache and ruggedly handsome features. Winston made for the stairs. It was no use trying the lift. Even at the best of times it was seldom working, and at present the electric current was cut off during daylight hours. It was part of the economy drive in preparation for Hate Week. The flat was seven flights up, and Winston, who was thirty-nine and had a varicose ulcer above his right ankle, went slowly, resting several times on the way. On each landing, opposite the lift-shaft, the poster with the enormous face gazed from the wall. It was one of those pictures which are so contrived that the eyes follow you about when you move. BIG BROTHER IS WATCHING YOU, the caption beneath it ran.

Inside the flat a fruity voice was reading out a list of figures which had something to do with the production of pig-iron. The voice came from an oblong metal plaque like a dulled mirror which formed part of the surface of the right-hand wall. Winston turned a switch and the voice sank somewhat, though the words were still distinguishable. The instrument (the telescreen, it was called) could be dimmed, but there was no way of shutting it off completely. He moved over to the window: a smallish, frail figure, the meagreness of his body merely emphasized by the blue overalls which were the uniform of the party. His hair was very fair, his face naturally sanguine, his skin roughened by coarse soap and blunt razor blades and the cold of the winter that had just ended.

Outside, even through the shut window-pane, the world looked cold. Down in the street little eddies of wind were whirling dust and torn paper into spirals, and though the sun was shining and the sky a harsh blue, there seemed to be no colour in anything, except the posters that were plastered everywhere. The blackmoustachio'd face gazed down from every commanding corner. There was one on the house-front immediately opposite. BIG BROTHER IS WATCHING YOU, the caption said, while the dark eyes looked deep into Winston's own. Down at street level another poster, torn at one corner, flapped fitfully in the wind, alternately covering and uncovering the single word INGSOC. In the far distance a helicopter skimmed down between the roofs, hovered for an instant like a bluebottle, and darted away again with a curving flight. It was the police patrol, snooping into people's windows. The patrols did not matter, however. Only the Thought Police mattered.

Behind Winston's back the voice from the telescreen was still babbling away about pig-iron and the overfulfilment of the Ninth Three-Year Plan. The telescreen received and transmitted simultaneously. Any sound that Winston made, above the level of a very low whisper, would be picked up by it, moreover, so long as he remained within the field of vision which the metal plaque commanded, he could be seen as well as heard. There was of course no way of knowing whether you were being watched at any given moment. How often, or on what system, the Thought Police plugged in on any individual wire was guesswork. It was even conceivable that they watched everybody all the time. But at any rate they could plug in your wire whenever they wanted to. You had to live — did live, from habit that became instinct — in the assumption that every sound you made was overheard, and, except in darkness, every movement scrutinized.

Winston kept his back turned to the telescreen. It was safer, though, as he well knew, even a back can be revealing. A kilometre away the Ministry of Truth, his place of work, towered vast and white above the grimy landscape. This, he thought with a sort of vague distaste — this was London, chief city of Airstrip One, itself the third most populous of the provinces of Oceania. He tried to squeeze out some childhood memory that should tell him whether London had always been quite like this. Were there always these vistas of rotting nineteenth-century houses, their sides shored up with baulks of timber, their windows patched with cardboard and their roofs with corrugated iron, their crazy garden walls sagging in all directions? And the bombed sites where the plaster dust swirled in the air and the willow-herb straggled over the heaps of rubble; and the places where the bombs had cleared a larger patch and there had sprung up sordid colonies of wooden dwellings like chicken-houses? But it was no use, he could not remember: nothing remained of his childhood except a series of bright-lit tableaux occurring against no background and mostly unintelligible.

The Ministry of Truth — Minitrue, in Newspeak(1) — was startlingly different from any other object in sight. It was an enormous pyramidal structure of glittering white concrete, soaring up, terrace after terrace, 300 metres into the air. From where Winston stood it was just possible to read, picked out on its white face in elegant lettering, the three slogans of the Party:

WAR IS PEACE
FREEDOM IS SLAVERY
IGNORANCE IS STRENGTH

The Ministry of Truth contained, it was said, three thousand rooms above ground level, and corresponding ramifications below. Scattered about London there were just three other buildings of similar appearance and size. So completely did they dwarf the surrounding architecture that from the roof of Victory Mansions you could see all four of them simultaneously. They were the homes of the four Ministries between which the entire apparatus of government was divided. The Ministry of Truth, which concerned itself with news, entertainment, education, and the fine arts. The Ministry of Peace, which concerned itself with war. The Ministry of Love, which maintained law and order. And the Ministry of Plenty, which was responsible for economic affairs. Their names, in Newspeak: Minitrue, Minipax, Miniluv, and Miniplenty.

The Ministry of Love was the really frightening one. There were no windows in it at all. Winston had never been inside the Ministry of Love, nor within half a kilometre of it. It was a place impossible to enter except on official business, and then only by penetrating through a maze of barbed-wire entanglements, steel doors, and hidden machine-gun nests. Even the streets leading up to its outer barriers were roamed by gorilla-faced guards in black uniforms, armed with jointed truncheons.

Winston turned round abruptly. He had set his features into the expression of quiet optimism which it was advisable to wear when facing the telescreen. He crossed the room into the tiny kitchen. By leaving the Ministry at this time of day he had sacrificed his lunch in the canteen, and he was aware that there was no food in the kitchen except a hunk of dark-coloured bread which had got to be saved for tomorrow's breakfast. He took down from the shelf a bottle of colourless liquid with a plain white label marked VICTORY GIN. It gave off a sickly, oily smell, as of Chinese rice-spirit. Winston poured out nearly a teacupful, nerved himself for a shock, and gulped it down like a dose of medicine.

calculus

monadology

死亡崇拜

Confucianism

Cosmism

tobit chapter 4

A Father’s Instruction.1That same day Tobit remembered the money he had deposited in trust with Gabael at Rages in Media.2He thought to himself, “Now that I have asked for death, why should I not call my son Tobiah and let him know about this money before I die?”3So he called his son Tobiah; and when he came, he said to him:^* “Son, when I die, give me a decent burial. Honor your mother, and do not abandon her as long as she lives. Do whatever pleases her, and do not grieve her spirit in any way.^a4Remember, son, how she went through many dangers for you while you were in her womb. When she dies, bury her in the same grave with me.

5“Through all your days, son, keep the Lord in mind, and do not seek to sin or to transgress the commandments. Perform righteous deeds all the days of your life, and do not tread the paths of wickedness.6^b For those who act with fidelity, all who practice righteousness, will prosper in their affairs.^*

7“Give alms from your possessions. Do not turn your face away from any of the poor, so that God’s face will not be turned away from you.^c8Give in proportion to what you own. If you have great wealth, give alms out of your abundance; if you have but little, do not be afraid to give alms even of that little.9You will be storing up a goodly treasure for yourself against the day of adversity.^d10For almsgiving delivers from death and keeps one from entering into Darkness.11Almsgiving is a worthy offering in the sight of the Most High for all who practice it.^e

12“Be on your guard, son, against every kind of fornication, and above all, marry a woman of your own ancestral family. Do not marry a foreign woman, one who is not of your father’s tribe, because we are descendants of the prophets, who were the first to speak the truth. Noah prophesied first, then Abraham, Isaac, and Jacob, our ancestors from the beginning of time. Son, remember that all of them took wives from among their own kindred and were blessed in their children, and that their posterity would inherit the land.^f13Therefore, son, love your kindred. Do not act arrogantly toward any of them, the sons and daughters of your people, by refusing to take a wife for yourself from among them. For in arrogance there is ruin and great instability. In idleness there is loss and dire poverty, for idleness is the mother of famine.

14“Do not keep with you overnight the wages of those who have worked for you, but pay them at once. If you serve God thus, you will receive your reward. Be on your guard, son, in everything you do; be wise in all that you say and discipline yourself in all your conduct.^g15Do to no one what you yourself hate. Do not drink wine till you become drunk or let drunkenness accompany you on your way.^h

16ⁱ “Give to the hungry some of your food, and to the naked some of your clothing. Whatever you have left over, give away as alms; and do not let your eye begrudge the alms that you give.17^j Pour out your wine and your bread on the grave of the righteous, but do not share them with sinners.^*

18“Seek counsel from every wise person, and do not think lightly of any useful advice.19^k At all times bless the Lord, your God, and ask him that all your paths may be straight and all your endeavors and plans may prosper. For no other nation possesses good counsel, but it is the Lord who gives all good things. Whomever the Lord chooses to raise is raised; and whomever the Lord chooses to cast down is cast down to the recesses of Hades. So now, son, keep in mind these my commandments, and never let them be erased from your heart.

20“Now, I must tell you, son, that I have deposited in trust ten talents of silver with Gabael, the son of Gabri, at Rages in Media.21Do not fear, son, that we have lived in poverty. You will have great wealth, if you fear God, avoid all sin, and do what is good before the Lord your God.”^l

Electromagnetic radiation

room 101

Does the Past Exist? from 1984

O'Brien was looking down at him speculatively. More than ever he had the air of a teacher taking pains with a wayward but promising child.

‘There is a Party slogan dealing with the control of the past,’ he said. ‘Repeat it, if you please.’

‘“Who controls the past controls the future: who controls the present controls the past,”’ repeated Winston obediently.

“‘Who controls the present controls the past,”’ said O'Brien, nodding his head with slow approval. ‘Is it your opinion, Winston, that the past has real existence?’

Again the feeling of helplessness descended upon Winston. His eyes flitted towards the dial. He not only did not know whether ‘yes’ or ‘no’ was the answer that would save him from pain; he did not even know which answer he believed to be the true one.
O'Brien smiled faintly. ‘You are no metaphysician, Winston,’ he said. ‘Until this moment you had never considered what is meant by existence. I will put it more precisely. Does the past exist concretely, in space? Is there somewhere or other a place, a world of solid objects, where the past is still happening?’

‘No.’

‘Then where does the past exist, if at all?’

‘In records. It is written down.’

‘In records. And—?’

‘In the mind. In human memories.’

‘In memory. Very well, then. We, the Party, control all records, and we control all memories. Then we control the past, do we not?’

‘But how can you stop people remembering things?’ cried Winston again momentarily forgetting the dial. ‘It is involuntary. It is outside oneself. How can you control memory? You have not controlled mine!’

O'Brien's manner grew stern again. He laid his hand on the dial.

‘On the contrary,’ he said, ‘you have not controlled it. That is what has brought you here. You are here because you have failed in humility, in self-discipline. You would not make the act of submission which is the price of sanity. You preferred to be a lunatic, a minority of one. Only the disciplined mind can see reality, Winston. You believe that reality is something objective, external, existing in its own right. You also believe that the nature of reality is self-evident. When you delude yourself into thinking that you see something, you assume that everyone else sees the same thing as you. But I tell you, Winston, that reality is not external. Reality exists in the human mind, and nowhere else. Not in the individual mind, which can make mistakes, and in any case soon perishes: only in the mind of the Party, which is collective and immortal. Whatever the Party holds to be the truth, is truth. It is impossible to see reality except by looking through the eyes of the Party. That is the fact that you have got to relearn, Winston. It needs an act of self-destruction, an effort of the will. You must humble yourself before you can become sane.’

He paused for a few moments, as though to allow what he had been saying to sink in.

‘Do you remember,’ he went on, ‘writing in your diary, “Freedom is the freedom to say that two plus two make four”?’

‘Yes,’ said Winston.

O'Brien held up his left hand, its back towards Winston, with the thumb hidden and the four fingers extended.

‘How many fingers am I holding up, Winston?’

‘Four.’

‘And if the party says that it is not four but five — then how many?’

‘Four.’

The word ended in a gasp of pain. The needle of the dial had shot up to fifty-five. The sweat had sprung out all over Winston's body. The air tore into his lungs and issued again in deep groans which even by clenching his teeth he could not stop. O'Brien watched him, the four fingers still extended. He drew back the lever. This time the pain was only slightly eased.

‘How many fingers, Winston?’

‘Four.’

The needle went up to sixty.

‘How many fingers, Winston?’

‘Four! Four! What else can I say? Four!’

The needle must have risen again, but he did not look at it. The heavy, stern face and the four fingers filled his vision. The fingers stood up before his eyes like pillars, enormous, blurry, and seeming to vibrate, but unmistakably four.

‘How many fingers, Winston?’

‘Four! Stop it, stop it! How can you go on? Four! Four!’

‘How many fingers, Winston?’

‘Five! Five! Five!’

‘No, Winston, that is no use. You are lying. You still think there are four. How many fingers, please?’

‘Four! five! Four! Anything you like. Only stop it, stop the pain!’