.George Orwell Sometimes in the middle autumn days

 🍔

George Orwell

Sometimes in the middle autumn days

Sometimes in the middle autumn days,
The windless days when the swallows have flown,
And the sere elms brood in the mist,
Each tree a being, rapt, alone,

I know, not as in barren thought,
But wordlessly, as the bones know,
What quenching of my brain, what numbness,
Wait in the dark grave where I go.

And I see the people thronging the street,
The death-marked people, they and I
Goalless, rootless, like leaves drifting,
Blind to the earth and to the sky;

Nothing believing, nothing loving,
Not in joy nor in pain, not heeding the stream
Of precious life that flows within us,
But fighting, toiling as in a dream.

So shall we in the rout of life
Some thought, some faith, some meaning save,
And speak it once before we go
In silence to the silent grave...

Review of Mein Kampf by Adolf Hitler by George Orwell

It is a sign of the speed at which events are moving that Hurst and Blackett's unexpurgated edition of Mein Kampf, published only a year ago, is edited from a pro-Hitler angle. The obvious intention of the translator's preface and notes is to tone down the book's ferocity and present Hitler in as kindly a light as possible. For at that date Hitler was still respectable. He had crushed the German labour movement, and for that the property-owning classes were willing to forgive him almost anything. Both Left and Right concurred in the very shallow notion that National Socialism was merely a version of Conservatism.

Then suddenly it turned out that Hitler was not respectable after all. As one result of this, Hurst and Blackett's edition was reissued in a new jacket explaining that all profits would be devoted to the Red Cross. Nevertheless, simply on the internal evidence of Mein Kampf, it is difficult to believe that any real change has taken place in Hitler's aims and opinions. When one compares his utterances of a year or so ago with those made fifteen years earlier, a thing that strikes one is the rigidity of his mind, the way in which his world-view doesn't develop. It is the fixed vision of a monomaniac and not likely to be much affected by the temporary manoeuvres of power politics. Probably, in Hitler's own mind, the Russo-German Pact represents no more than an alteration of time-table. The plan laid down in Mein Kampf was to smash Russia first, with the implied intention of smashing England afterwards. Now, as it has turned out, England has got to be dealt with first, because Russia was the more easily bribed of the two. But Russia's turn will come when England is out of the picture—that, no doubt, is how Hitler sees it. Whether it will turn out that way is of course a different question.

Suppose that Hitler's programme could be put into effect. What he envisages, a hundred years hence, is a continuous state of 250 million Germans with plenty of "living room" (i.e. stretching to Afghanistan or thereabouts), a horrible brainless empire in which, essentially, nothing ever happens except the training of young men for war and the endless breeding of fresh cannon-fodder. How was it that he was able to put this monstrous vision across? It is easy to say that at one stage of his career he was financed by the heavy industrialists, who saw in him the man who would smash the Socialists and Communists. They would not have backed him, however, if he had not talked a great movement into existence already. Again, the situation in Germany, with its seven million unemployed, was obviously favourable for demagogues. But Hitler could not have succeeded against his many rivals if it had not been for the attraction of his own personality, which one can feel even in the clumsy writing of Mein Kampf, and which is no doubt overwhelming when one hears his speeches...The fact is that there is something deeply appealing about him. One feels it again when one sees his photographs—and I recommend especially the photograph at the beginning of Hurst and Blackett's edition, which shows Hitler in his early Brownshirt days. It is a pathetic, dog-like face, the face of a man suffering under intolerable wrongs. In a rather more manly way it reproduces the expression of innumerable pictures of Christ crucified, and there is little doubt that that is how Hitler sees himself. The initial, personal cause of his grievance against the universe can only be guessed at; but at any rate the grievance is here. He is the martyr, the victim, Prometheus chained to the rock, the self-sacrificing hero who fights single-handed against impossible odds. If he were killing a mouse he would know how to make it seem like a dragon. One feels, as with Napoleon, that he is fighting against destiny, that he can't win, and yet that he somehow deserves to. The attraction of such a pose is of course enormous; half the films that one sees turn upon some such theme.

beasts of England from animal farm

All the animals were now present except Moses, the tame raven, who slept
on a perch behind the back door. When Major saw that they had all made
themselves comfortable and were waiting attentively, he cleared his throat
and began:

"Comrades, you have heard already about the strange dream that I had last
night. But I will come to the dream later. I have something else to say
first. I do not think, comrades, that I shall be with you for many months
longer, and before I die, I feel it my duty to pass on to you such wisdom
as I have acquired. I have had a long life, I have had much time for
thought as I lay alone in my stall, and I think I may say that I
understand the nature of life on this earth as well as any animal now
living. It is about this that I wish to speak to you.

"Now, comrades, what is the nature of this life of ours? Let us face it:
our lives are miserable, laborious, and short. We are born, we are given
just so much food as will keep the breath in our bodies, and those of us
who are capable of it are forced to work to the last atom of our strength;
and the very instant that our usefulness has come to an end we are
slaughtered with hideous cruelty. No animal in England knows the meaning
of happiness or leisure after he is a year old. No animal in England is
free. The life of an animal is misery and slavery: that is the plain truth.

"But is this simply part of the order of nature? Is it because this land
of ours is so poor that it cannot afford a decent life to those who dwell
upon it? No, comrades, a thousand times no! The soil of England is
fertile, its climate is good, it is capable of affording food in abundance
to an enormously greater number of animals than now inhabit it. This
single farm of ours would support a dozen horses, twenty cows, hundreds of
sheep--and all of them living in a comfort and a dignity that are now
almost beyond our imagining. Why then do we continue in this miserable
condition? Because nearly the whole of the produce of our labour is stolen
from us by human beings. There, comrades, is the answer to all our
problems. It is summed up in a single word--Man. Man is the only real
enemy we have. Remove Man from the scene, and the root cause of hunger and
overwork is abolished for ever.

"Man is the only creature that consumes without producing. He does not
give milk, he does not lay eggs, he is too weak to pull the plough, he
cannot run fast enough to catch rabbits. Yet he is lord of all the
animals. He sets them to work, he gives back to them the bare minimum that
will prevent them from starving, and the rest he keeps for himself. Our
labour tills the soil, our dung fertilises it, and yet there is not one of
us that owns more than his bare skin. You cows that I see before me, how
many thousands of gallons of milk have you given during this last year?
And what has happened to that milk which should have been breeding up
sturdy calves? Every drop of it has gone down the throats of our enemies.
And you hens, how many eggs have you laid in this last year, and how many
of those eggs ever hatched into chickens? The rest have all gone to market
to bring in money for Jones and his men. And you, Clover, where are those
four foals you bore, who should have been the support and pleasure of your
old age? Each was sold at a year old--you will never see one of them
again. In return for your four confinements and all your labour in the
fields, what have you ever had except your bare rations and a stall?

"And even the miserable lives we lead are not allowed to reach their
natural span. For myself I do not grumble, for I am one of the lucky ones.
I am twelve years old and have had over four hundred children. Such is the
natural life of a pig. But no animal escapes the cruel knife in the end.
You young porkers who are sitting in front of me, every one of you will
scream your lives out at the block within a year. To that horror we all
must come--cows, pigs, hens, sheep, everyone. Even the horses and the dogs
have no better fate. You, Boxer, the very day that those great muscles of
yours lose their power, Jones will sell you to the knacker, who will cut
your throat and boil you down for the foxhounds. As for the dogs, when
they grow old and toothless, Jones ties a brick round their necks and
drowns them in the nearest pond.

"Is it not crystal clear, then, comrades, that all the evils of this life
of ours spring from the tyranny of human beings? Only get rid of Man, and
the produce of our labour would be our own. Almost overnight we could
become rich and free. What then must we do? Why, work night and day, body
and soul, for the overthrow of the human race! That is my message to you,
comrades: Rebellion! I do not know when that Rebellion will come, it might
be in a week or in a hundred years, but I know, as surely as I see this
straw beneath my feet, that sooner or later justice will be done. Fix your
eyes on that, comrades, throughout the short remainder of your lives! And
above all, pass on this message of mine to those who come after you, so
that future generations shall carry on the struggle until it is victorious.

"And remember, comrades, your resolution must never falter. No argument
must lead you astray. Never listen when they tell you that Man and the
animals have a common interest, that the prosperity of the one is the
prosperity of the others. It is all lies. Man serves the interests of no
creature except himself. And among us animals let there be perfect unity,
perfect comradeship in the struggle. All men are enemies. All animals are
comrades."

At this moment there was a tremendous uproar. While Major was speaking
four large rats had crept out of their holes and were sitting on their
hindquarters, listening to him. The dogs had suddenly caught sight of
them, and it was only by a swift dash for their holes that the rats saved
their lives. Major raised his trotter for silence.

"Comrades," he said, "here is a point that must be settled. The wild
creatures, such as rats and rabbits--are they our friends or our enemies?
Let us put it to the vote. I propose this question to the meeting: Are
rats comrades?"

The vote was taken at once, and it was agreed by an overwhelming majority
that rats were comrades. There were only four dissentients, the three dogs
and the cat, who was afterwards discovered to have voted on both sides.
Major continued:

"I have little more to say. I merely repeat, remember always your duty of
enmity towards Man and all his ways. Whatever goes upon two legs is an
enemy. Whatever goes upon four legs, or has wings, is a friend. And
remember also that in fighting against Man, we must not come to resemble
him. Even when you have conquered him, do not adopt his vices. No animal
must ever live in a house, or sleep in a bed, or wear clothes, or drink
alcohol, or smoke tobacco, or touch money, or engage in trade. All the
habits of Man are evil. And, above all, no animal must ever tyrannise over
his own kind. Weak or strong, clever or simple, we are all brothers. No
animal must ever kill any other animal. All animals are equal.

"And now, comrades, I will tell you about my dream of last night. I cannot
describe that dream to you. It was a dream of the earth as it will be when
Man has vanished. But it reminded me of something that I had long
forgotten. Many years ago, when I was a little pig, my mother and the
other sows used to sing an old song of which they knew only the tune and
the first three words. I had known that tune in my infancy, but it had
long since passed out of my mind. Last night, however, it came back to me
in my dream. And what is more, the words of the song also came back-words,
I am certain, which were sung by the animals of long ago and have been
lost to memory for generations. I will sing you that song now, comrades.
I am old and my voice is hoarse, but when I have taught you the tune, you
can sing it better for yourselves. It is called 'Beasts of England'."

Old Major cleared his throat and began to sing. As he had said, his voice
was hoarse, but he sang well enough, and it was a stirring tune, something
between 'Clementine' and 'La Cucaracha'. The words ran:

Beasts of England, beasts of Ireland,
Beasts of every land and clime,
Hearken to my joyful tidings
Of the golden future time.

Soon or late the day is coming,
Tyrant Man shall be o'erthrown,
And the fruitful fields of England
Shall be trod by beasts alone.

Rings shall vanish from our noses,
And the harness from our back,
Bit and spur shall rust forever,
Cruel whips no more shall crack.

Riches more than mind can picture,
Wheat and barley, oats and hay,
Clover, beans, and mangel-wurzels
Shall be ours upon that day.

Bright will shine the fields of England,
Purer shall its waters be,
Sweeter yet shall blow its breezes
On the day that sets us free.

For that day we all must labour,
Though we die before it break;
Cows and horses, geese and turkeys,
All must toil for freedom's sake.

Beasts of England, beasts of Ireland,
Beasts of every land and clime,
Hearken well and spread my tidings
Of the golden future time.

Novilingua

Newspeak

room 101

what can we know?

War is peace. Freedom is slavery. Ignorance is strength. Innocence is cruel. God is power. Wicked is good. You think that you can understand reality? Why?? We can know not about our world. There is much that can never be found out. What is man that thou art mindful of them? God is the ultimate observer. Go ask your pastor, priest, rabbi. Go ask Alice. Free your mind. What does it mean to observe anything? What is up or down ultimately? What the bleep do we know? what do the senses mean? can anybody ever know?

2+2=5

Death worship 死亡崇拜, East Asian philosophy in 1984

from The Lion and the Unicorn: Socialism and the English Genius

PART I: ENGLAND YOUR ENGLAND

I

As I write, highly civilized human beings are flying overhead, trying to kill me.

They do not feel any enmity against me as an individual, nor I against them. They are “only doing their duty”, as the saying goes. Most of them, I have no doubt, are kind-hearted law-abiding men who would never dream of committing murder in private life. On the other hand, if one of them succeeds in blowing me to pieces with a well-placed bomb, he will never sleep any the worse for it. He is serving his country, which has the power to absolve him from evil.

One cannot see the modern world as it is unless one recognizes the overwhelming strength of patriotism, national loyalty. In certain circumstances it can break down, at certain levels of civilization it does not exist, but as a positive force there is nothing to set beside it. Christianity and international Socialism are as weak as straw in comparison with it. Hitler and Mussolini rose to power in their own countries very largely because they could grasp this fact and their opponents could not.

Also, one must admit that the divisions between nation and nation are founded on real differences of outlook. Till recently it was thought proper to pretend that all human beings are very much alike, but in fact anyone able to use his eyes knows that the average of human behaviour differs enormously from country to country. Things that could happen in one country could not happen in another. Hitler’s June Purge, for instance, could not have happened in England. And, as western peoples go, the English are very highly differentiated. There is a sort of backhanded admission of this in the dislike which nearly all foreigners feel for our national way of life. Few Europeans can endure living in England, and even Americans often feel more at home in Europe.

When you come back to England from any foreign country, you have immediately the sensation of breathing a different air. Even in the first few minutes dozens of small things conspire to give you this feeling. The beer is bitterer, the coins are heavier, the grass is greener, the advertisements are more blatant. The crowds in the big towns, with their mild knobby faces, their bad teeth and gentle manners, are different from a European crowd. Then the vastness of England swallows you up, and you lose for a while your feeling that the whole nation has a single identifiable character. Are there really such things as nations? Are we not forty-six million individuals, all different? And the diversity of it, the chaos! The clatter of clogs in the Lancashire mill towns, the to-and-fro of the lorries on the Great North Road, the queues outside the Labour Exchanges, the rattle of pin-tables in the Soho pubs, the old maids hiking to Holy Communion through the mists of the autumn morning – all these are not only fragments, but characteristic fragments, of the English scene. How can one make a pattern out of this muddle?

But talk to foreigners, read foreign books or newspapers, and you are brought back to the same thought. Yes, there is something distinctive and recognizable in English civilization. It is a culture as individual as that of Spain. It is somehow bound up with solid breakfasts and gloomy Sundays, smoky towns and winding roads, green fields and red pillar-boxes. It has a flavour of its own. Moreover it is continuous, it stretches into the future and the past, there is something in it that persists, as in a living creature. What can the England of 1940 have in common with the England of 1840? But then, what have you in common with the child of five whose photograph your mother keeps on the mantelpiece? Nothing, except that you happen to be the same person.

And above all, it is your civilization, it is you. However much you hate it or laugh at it, you will never be happy away from it for any length of time. The suet puddings and the red pillar-boxes have entered into your soul. Good or evil, it is yours, you belong to it, and this side the grave you will never get away from the marks that it has given you.

Meanwhile England, together with the rest of the world, is changing. And like everything else it can change only in certain directions, which up to a point can be foreseen. That is not to say that the future is fixed, merely that certain alternatives are possible and others not. A seed may grow or not grow, but at any rate a turnip seed never grows into a parsnip. It is therefore of the deepest importance to try and determine what England is, before guessing what part England can play in the huge events that are happening.