Showing posts with label to make hope and history rhyme again. Show all posts
Showing posts with label to make hope and history rhyme again. Show all posts

Thursday, May 9, 2024

to make hope and history rhyme again

 Martin Luther King Jr. Recreation Center

Philadelphia, Pennsylvania

1:47 P.M. EDT

THE PRESIDENT:  Thank you.  Please, have a seat if you have one.  (Laughter.)

Mom and Dad, I hope you were listening.  (Laughter.) 

What an incredible honor.  What an incredible honor.  I don’t want to become emotional, but what an incredible honor to have the support of the Kennedy family.

John White Jr., thanks for those kind words and for carrying on your family’s civil rights legacy.  And so is your son Kellan, who — who’s doing a hell of a job on our campaign.  (Applause.)  He’s helping us win Pennsylvania.  (Applause.)

Kerry, I — that was — that was the most meaningful introduction I’ve ever gotten in my life, other than when my sister introduced me.  And I want to thank you for your friendship, well beyond the introduction.

It’s an incredible honor to receive the endorsement of your family.  And it means so much to me. 

Your mom, Ethel, whom I spoke with on the phone a couple weeks ago — well, I guess, last week — to wish her happy birthday, she’s always been so gracious to my family during the most difficult time of my life.  She’s done so much for the country and the world in her own right. 

And, of course, your dad, who I never got to meet — I just missed — he was a senator from Syra- — from New York.  He came up to Syracuse University and spoke, and I waited in line, but I didn’t get a chance to physically meet him.  I never got — but he inspired me.  And his passion and courage inspired my generation. 

Like millions of Americans, I remember that night on April 4th, 1968.  I was finishing law school at Syracuse University when we heard Dr. King had been assassinated.  The pain and the outrage sparked riots and despair all across the country, including in my home state of Delaware. 

And then we heard a familiar voice I’d listened to many times — your dad, Bobby Kennedy, standing in the back of a truck in Indianapolis asking for peace and quoting one of his favorite Greek poets.  He said, and I quote, “Even in our sleep, our pain, which cannot forget, falls drop by drop upon the heart until, our own despair — in our own despair, against our will, comes wisdom through the awful grace of God.” 

I had a hard time to believe that day that there was any wisdom, trying to work out from despair where — where we’d go.

It was even harder to believe just two months later, on June the 5th [6th].  I had just graduated from law school, earned an incredible — and learned about an incredible man, later that night, had been assassinated.  Yet another tragedy in your family and a gigantic tragedy for the country. 

Only two political heroes I had growing up were gone within a month of each other — months of each other. 

We faced a real inflection point as a nation. 

When I returned home to my city of Wilmington, one of the cities — only city since Reconstruction to be occupied by the military, the National Guard, with drawn bayonets on every street corner for nine straight months following Dr. King’s murder. 

When I graduated that summer, I went home to take a job at one of the oldest law firms in the state.  But after only a matter of months, I left that law firm and took a job as a public defender because I wanted to be more engaged in the effort. 

I went on to run for the county council, for the United States Senate, and then as Vice President of the United States.  I’ve done so in large part because I thought that’s something your dad would have done.

I’m not — I’m not exaggerating that.  He’s always been on my mind, been one of my heroes.  

Today, I sit behind the Resolute Desk, where President John F. Kennedy once sat.  And as I look from the desk — if you’ve ever taken a tour of the White House, I sit in that desk and I look — in front of the fireplace, to the left is a bust of Martin Luther King and to the right is a bust of your dad.  And I remember to keep — keep looking and remind myself what they would do in tough calls.  (Applause.)

The principles Bobby Kennedy embodied were principles taught by my grandparents and parents around our kitchen table.  And that’s not hyperbole; that’s a fact.  My dad said everyone is entitled to be treated with dignity and respect, no matter what their station — no matter what.  

And they thought — I was taught the worst sin of all — I mean this from the bottom of my heart — the worst sin of all was the abuse of power — physical power, economic power, or psycholo- — that was the worst sin of all — abusing power.  (Applause.)  

And then we have an obligation to each other: to leave no one behind, to give hate no safe harbor. 

It’s up to all of us to preserve and protect the very idea of America. 

You know, we’re unique — we’re in unique in America — in world history.  We’re the only nation founded on an idea.  Every other nation in the world is founded on geography, ethnicity, race, religion — except us.  Think about it.  The idea was, “We hold these truths to be self-evident, that all men and women are created equal,” in the image of God, and deserve to be treated equally throughout their lives.  (Applause.)

We’ve never fully lived up to it, but we’ve never walked away from it.  We’ve never walked from it.  And we’re not going to walk away from it now.  (Applause.)  

Today, we face another inflection point in history.

The 2024 election is about two fundamentally different visions of — for America.  Donald Trump’s vision is one of anger, hate, revenge, and retribution.  He embraces the insurrectionists of January the 6th.  He’s running on it.  And as mentioned already, he promised to be a dictator on “day one” — his own words.  And he calls for —

AUDIENCE:  Booo —

THE PRESIDENT:  No, he — you know he means it.  And he calls for another “bloodbath” when he loses again.  (Applause.)

Look, your family, the Kennedy family, has endured such violence.  Denying January 6th and whitewashing what happens is absolutely outrageous.

I have a very different view of America, one of hope and optimism, like I hope all of you do — optimism that Bobby Kennedy embodied. 

I see an America where we defend democracy, not diminish it.  I see an America where we protect our freedoms, not take them away.  And I see an America where the economy grows from the middle out and the bottom up — and that way, the middle class does well and the poor have a shot — and where healthcare is a right, not a privilege.  (Applause.)

By the way, all the stuff we’ve done so far — we’ve done it, and guess what?  We’ve cut the budget by a lot of money: $172 billion so far.  So, don’t tell me it can’t be done.  (Applause.)

I see a future where the planet — we save the planet — as this guy is busting his neck doing — from climate change, literally — the climate crisis in — in America.

And we’ve got to do something — the idea we send our kids to school teaching them to duck and cover.  Think about that.  The idea, in the United States of America, (inaudible) duck and cover at school.  More kids being killed by gun violence than almost anything else.

Folks, the America we’re building is significantly different.  We’re going to get it done.  And now, it’s time to keep going and not slow down, because there is so much at stake.  

Let me close with this.  I know Bobby Kennedy liked Greek poets, and they’re great, but I prefer Irish poets.  (Laughter.)  And that’s not a joke, unfortunately.  (Laughter.)  My colleagues used to always kid me for quoting Irish poets on the floor of the Senate.  They thought I did it because I’m Irish.  That’s not the reason.  They’re the best poets in the world.  (Laughter.)

The one I enjoy particularly is Seamus Heaney.  He wrote a poem called “The Cure at Troy” that reminds me of the courage of Bobby Kennedy, and I mean this from the bottom of my heart.  And it goes like this, one stanza.  It says, “History teaches us do not hope on this side of the grave.  But then, once in a lifetime, that longed-for tidal wave of justice will rise up, and hope and history rhyme.”

In 2024, we have a chance to make hope and history rhyme again.  Are you ready to do that with me?  (Applause.)

Are you ready to move forward, not back?  (Applause.)

Are you ready to choose unity over division, dignity over demolition, and choose truth over lies?  (Applause.)  Are you ready to choose freedom over [and] democracy?  Because that’s America.  (Applause.)

Folks, I’ve been doing this a long — I know I only look like I’m 40, but I’ve been doing this a long time.  (Laughter.)  But I’ve never been more optimistic about our future, and I mean it. 

We just have to remember who we are.  We’re the United States of America.  There is nothing — I mean this sincerely.  Think about it.  We’re the only nation in the world — as a student of history, I can say — that’s come out of ever crisis stronger than we went in. 

There’s nothing — nothing beyond our capacity when we do it together.

God bless you all.  And may God protect our troops.

Thank you.  (Applause.)

AUDIENCE:  Four more years!  Four more years!  Four more years!

 1:58 P.M. EDT

Thursday, May 2, 2024

Leviticus 16:1–18:30

 Leviticus 16:1–18:30

The Day of Atonement

16 Now the Lord spoke to Moses after athe death of the two sons of Aaron, when they offered profane fire before the Lord, and died; and the Lord said to Moses: “Tell Aaron your brother bnot to come at just any time into the Holy Place inside the veil, before the mercy seat which is on the ark, lest he die; for cI will appear in the cloud above the mercy seat.

1“Thus Aaron shall dcome into the Holy Place: ewith the blood of a young bull as a sin offering, and of a ram as a burnt offering. He shall put the fholy linen tunic and the linen trousers on his body; he shall be girded with a linen sash, and with the linen turban he shall be attired. These are holy garments. Therefore ghe shall wash his body in water, and put them on. And he shall take from hthe congregation of the children of Israel two kids of the goats as a sin offering, and one ram as a burnt offering.

“Aaron shall offer the bull as a sin offering, which is for himself, and imake atonement for himself and for his house. He shall take the two goats and present them before the Lord at the door of the tabernacle of meeting. Then Aaron shall cast lots for the two goats: one lot for the Lord and the other lot for the scapegoat. And Aaron shall bring the goat on which the Lord’s lot fell, and offer it as a sin offering. 10 But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make jatonement upon it, and to let it go as the scapegoat into the wilderness.

11 “And Aaron shall bring the bull of the sin offering, which is for khimself, and make atonement for himself and for his house, and shall kill the bull as the sin offering which is for himself. 12 Then he shall take la censer full of burning coals of fire from the altar before the Lord, with his hands full of msweet incense beaten fine, and bring it inside the veil. 13 nAnd he shall put the incense on the fire before the Lord, that the cloud of incense may cover the omercy seat that is on the Testimony, lest he pdie. 14 qHe shall take some of the blood of the bull and rsprinkle it with his finger on the mercy seat on the east side; and before the mercy seat he shall sprinkle some of the blood with his finger seven times.

15 s“Then he shall kill the goat of the sin offering, which is for the people, bring its blood tinside the veil, do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. 16 So he shall umake atonement for the Holy Place, because of the uncleanness of the children of Israel, and because of their transgressions, for all their sins; and so he shall do for the tabernacle of meeting which remains among them in the midst of their uncleanness. 17 There shall be vno man in the tabernacle of meeting when he goes in to make atonement in the Holy Place, until he comes out, that he may make atonement for himself, for his household, and for all the assembly of Israel. 18 And he shall go out to the altar that is before the Lord, and make atonement for wit, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19 Then he shall sprinkle some of the blood on it with his finger seven times, cleanse it, and xconsecrate 2it from the 3uncleanness of the children of Israel.

20 “And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat. 21 Aaron shall lay both his hands on the head of the live goat, yconfess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, zputting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man. 22 The goat 4shall abear on itself all their iniquities to an 5uninhabited land; and he shall brelease the goat in the wilderness.

23 “Then Aaron shall come into the tabernacle of meeting, cshall take off the linen garments which he put on when he went into the Holy Place, and shall leave them there. 24 And he shall wash his body with water in a holy place, put on his garments, come out and offer his burnt offering and the burnt offering of the people, and make 6atonement for himself and for the people. 25 dThe fat of the sin offering he shall burn on the altar. 26 And he who released the goat as the scapegoat shall wash his clothes eand bathe his body in water, and afterward he may come into the camp. 27 fThe bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. And they shall burn in the fire their skins, their flesh, and their offal. 28 Then he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.

29 This shall be a statute forever for you: gIn the seventh month, on the tenth day of the month, you shall 7afflict your souls, and do no work at all, whether a native of your own country or a stranger who 8dwells among you. 30 For on that day the priest shall make 9atonement for you, to hcleanse you, that you may be clean from all your sins before the Lord31 iIt is a sabbath of solemn rest for you, and you shall afflict your souls. It is a statute forever. 32 jAnd the priest, who is anointed and kconsecrated to minister as priest in his father’s place, shall make atonement, and put on the linen clothes, the holy garments; 33 then he shall make 1atonement for 2the Holy Sanctuary, and he shall make atonement for the tabernacle of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. 34 lThis shall be an everlasting statute for you, to make atonement for the children of Israel, for all their sins, monce a year.” And he did as the Lord commanded Moses.

The Sanctity of Blood

17 And the Lord spoke to Moses, saying, “Speak to Aaron, to his sons, and to all the children of Israel, and say to them, ‘This is the thing which the Lord has commanded, saying: “Whatever man of the house of Israel who akills an ox or lamb or goat in the camp, or who kills it outside the camp, and does not bring it to the door of the tabernacle of meeting to offer an offering to the Lord before the tabernacle of the Lord, the guilt of bloodshed shall be bimputed to that man. He has shed blood; and that man shall be 1cut off from among his people, to the end that the children of Israel may bring their sacrifices cwhich they offer in the open field, that they may bring them to the Lord at the door of the tabernacle of meeting, to the priest, and offer them as peace offerings to the LordAnd the priest dshall sprinkle the blood on the altar of the Lord at the door of the tabernacle of meeting, and eburn the fat for a sweet aroma to the LordThey shall no more offer their sacrifices fto 2demons, after whom they ghave played the harlot. This shall be a statute forever for them throughout their generations.” ’

“Also you shall say to them: ‘Whatever man of the house of Israel, or of the strangers who dwell among you, hwho offers a burnt offering or sacrifice, and does not ibring it to the door of the tabernacle of meeting, to offer it to the Lord, that man shall be 3cut off from among his people.

10 j‘And whatever man of the house of Israel, or of the strangers who dwell among you, who eats any blood, kI will set My face against that person who eats blood, and will cut him off from among his people. 11 For the llife of the flesh is in the blood, and I have given it to you upon the altar mto make atonement for your souls; for nit is the blood that makes atonement for the soul.’ 12 Therefore I said to the children of Israel, ‘No one among you shall eat blood, nor shall any stranger who dwells among you eat blood.’

13 “Whatever man of the children of Israel, or of the strangers who dwell among you, who ohunts and catches any animal or bird that may be eaten, he shall ppour out its blood and qcover it with dust; 14 rfor it is the life of all flesh. Its blood sustains its life. Therefore I said to the children of Israel, ‘You shall not eat the blood of any flesh, for the life of all flesh is its blood. Whoever eats it shall be cut off.’

15 s“And every person who eats what died naturally or what was torn by beasts, whether he is a native of your own country or a stranger, the shall both wash his clothes and ubathe in water, and be unclean until evening. Then he shall be clean. 16 But if he does not wash them or bathe his body, then vhe shall bear his 4guilt.”

Laws of Sexual Morality

18 Then the Lord spoke to Moses, saying, “Speak to the children of Israel, and say to them: a‘I am the Lord your God. bAccording to 1the doings of the land of Egypt, where you dwelt, you shall not do; and caccording to the doings of the land of Canaan, where I am bringing you, you shall not do; nor shall you walk in their 2ordinances. dYou shall observe My judgments and keep My ordinances, to walk in them: I am the Lord your God. You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.

‘None of you shall approach anyone who is near of kin to him, to uncover his nakedness: I am the LordThe nakedness of your father or the nakedness of your mother you shall not uncover. She is your mother; you shall not uncover her nakedness. The nakedness of your efather’s wife you shall not uncover; it is your father’s nakedness. fThe nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home or elsewhere, their nakedness you shall not uncover. 10 The nakedness of your son’s daughter or your daughter’s daughter, their nakedness you shall not uncover; for theirs is your own nakedness. 11 The nakedness of your father’s wife’s daughter, begotten by your father—she is your sister—you shall not uncover her nakedness. 12 gYou shall not uncover the …

Why is truth not allowed to exist anymore?

 Why is truth not allowed to exist anymore? Why is basic reality banned from our lives? Nobody believes in basic logic anymore! Truth judges...