Young Girls’ Enchantment: Entrancing Viewers with Their Innocence and Sweet Charm

 

Charm ‎

March 16, 2024 admin

The enchanting realm of captivating beauty, there exists a unique allure that surrounds little girls, casting a spell on observers with their sweet and pure essence. From their innocent smiles to their mesmerizing eyes, these young souls possess a captivating charm that renders onlookers spellbound, making it impossible to divert their gaze.

 

The beauty of little girls is characterized by a distinctive and ethereal quality. Their tender features, adorned with delicate rosy cheeks and cherubic smiles, exude a sense of innocence and joy that is unparalleled. Each glance captures hearts, drawing admirers to the purity and genuine nature that radiates through every expression.

 

However, the beauty of these young souls extends beyond mere external appearance; it emanates from the light within. Their eyes, often sparkling with curiosity and wonder, reflect a world untouched by cynicism and doubt. It is this inner radiance and genuine spirit that captivates observers, immersing them in a world of innocence and purity.

The beauty of little girls is characterized by a distinctive and ethereal quality. Their tender features, adorned with delicate rosy cheeks and cherubic smiles, exude a sense of innocence and joy that is unparalleled. Each glance captures hearts, drawing admirers to the purity and genuine nature that radiates through every expression.

 

However, the beauty of these young souls extends beyond mere external appearance; it emanates from the light within. Their eyes, often sparkling with curiosity and wonder, reflect a world untouched by cynicism and doubt. It is this inner radiance and genuine spirit that captivates observers, immersing them in a world of innocence and purity.

 

The beauty of little girls is characterized by a distinctive and ethereal quality. Their tender features, adorned with delicate rosy cheeks and cherubic smiles, exude a sense of innocence and joy that is unparalleled. Each glance captures hearts, drawing admirers to the purity and genuine nature that radiates through every expression.

 

However, the beauty of these young souls extends beyond mere external appearance; it emanates from the light within. Their eyes, often sparkling with curiosity and wonder, reflect a world untouched by cynicism and doubt. It is this inner radiance and genuine spirit that captivates observers, immersing them in a world of innocence and purity.

 

In the presence of little girls, time seems to stand still. Their laughter, reminiscent of tinkling bells, permeates the air with a sense of joy and mirth. Their gentle gestures and carefree movements serve as a testament to the beauty of youth, reminding onlookers of the simplicity and unadulterated happiness found in life’s smallest moments.

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Children laughing

 

A TINY REQUEST

A tiny request: If you liked this post, please share this? I know most people don’t share because they feel that us bloggers don’t need their “tiny” social share. But here’s the truth… I built this blog piece by piece, one small share at a time, and will continue to do so. So thank you so much for your support, my reader. A share from you would seriously help a lot with the growth of this blog

Dancing 12

 

gender pain

 

Our Father, Our Identity Fr. Hugh Barbour, O. Praem.

 

Our Father, Our Identity

Fr. Hugh Barbour, O. Praem.

No one needs to point out that we live in an age of “identity” politics, of questions of sex and what is called “gender.” In our Congress there is even a move to eliminate the names father, mother, son, and daughter in favor of generic expressions that indicate little of a human identity rooted in nature.

Well, fortunately for us, should we have any doubts about how to think and speak about who we are, we have the permanently normative language of divine revelation to guide us. We know that from the beginning we were created in the image and likeness of God. The sacred scriptures tell us that he is more than simply our Creator and Maker; he desires to be called our Father and even, in his Son made one of us by his incarnation, our Friend.

Pay attention to the Nicene Creed we recite at Holy Mass on Sundays and solemnities. We profess that the God is the “Father Almighty,” and that in the unity of one godhead he has a Son, who was “begotten before all ages, God from God, Light from light, True God from true God.”

So we believe that deep in the deepest heart of reality there is an eternal Father who perpetually begets his Son, and calls him his Son, and takes such a delight in him as his beloved, that his happiness consists in a third Person, the Holy Spirit, in whom he and his Son love each other and everything else...

Is everybody created equal?

Is everybody created equal? Yes, there are no master races, and there is nobody any better than anybody else. No, the rich keep getting richer and the poor keep getting poorer. what should we wish for? should we wish for parity? should we wish for socialism and upheaval? should we look to dialectical materialism? should we look to religion? who can help here? certainly adults and children are not equal. children seem to have more life, more joy, more inspiration than we do. Are males and females equal? what would that even mean? are they the same as each other? certainly not. are boys and girls the same? by no means! even a baby boy can be told apart from a girl, by character and looks. but what does equality mean? what can equality mean? trump, who is filthy rich got in power, and not merely by being President. what are we looking at here? what has happened to our country? so is everybody equal? who knows?

Cute baby funny

Jack sprat

Old mcdonald

baby kiss

Annabel Lee

BY EDGAR ALLAN POE

It was many and many a year ago,

   In a kingdom by the sea,

That a maiden there lived whom you may know

   By the name of Annabel Lee;

And this maiden she lived with no other thought

   Than to love and be loved by me.

I was a child and she was a child,

   In this kingdom by the sea,

But we loved with a love that was more than love—

   I and my Annabel Lee—

With a love that the wingèd seraphs of Heaven

   Coveted her and me.

And this was the reason that, long ago,

   In this kingdom by the sea,

A wind blew out of a cloud, chilling

   My beautiful Annabel Lee;

So that her highborn kinsmen came

   And bore her away from me,

To shut her up in a sepulchre

   In this kingdom by the sea.

The angels, not half so happy in Heaven,

   Went envying her and me—

Yes!—that was the reason (as all men know,

   In this kingdom by the sea)

That the wind came out of the cloud by night,

   Chilling and killing my Annabel Lee.

But our love it was stronger by far than the love

   Of those who were older than we—

   Of many far wiser than we—

And neither the angels in Heaven above

   Nor the demons down under the sea

Can ever dissever my soul from the soul

   Of the beautiful Annabel Lee;

For the moon never beams, without bringing me dreams

   Of the beautiful Annabel Lee;

And the stars never rise, but I feel the bright eyes

   Of the beautiful Annabel Lee;

And so, all the night-tide, I lie down by the side

   Of my darling—my darling—my life and my bride,

   In her sepulchre there by the sea—

   In her tomb by the sounding sea.

last diary entry of Anne Frank

Tuesday, 1 August, 1944:

Dearest Kitty,

“A bundle of contradictions” was the end of my previous letter and is the beginning of this one. Can you please tell me exactly what “a bundle of contradictions” is? What does “contradiction” mean? Like so many words, it can be interpreted in two ways: a contradiction imposed from without and one imposed from within.

The former means not accepting other people’s opinions, always knowing best, having the last word; in short, all those unpleasant traits for which I’m known. The latter, for which I’m not known, is my own secret.

As I’ve told you many times, I’m split in two. One side contains my exuberant cheerfulness, my flippancy, my joy in life and, above all, my ability to appreciate the lighter side of things. By that I mean not finding anything wrong with flirtations, a kiss, an embrace, an off-colour joke. This side of me is usually lying in wait to ambush the other one, which is much purer, deeper and finer. No one knows Anne’s better side, and that’s why most people can’t stand me….

Oh, I can be an amusing clown for an afternoon, but after that everyone’s had enough of me to last a month. Actually, I’m what a romantic movie is to a profound thinker – a mere diversion, a comic interlude, something that is soon forgotten: not bad, but not particularly good either.

I hate having to tell you this, but why shouldn’t I admit it when I know it’s true? My lighter, more superficial side will always steal a march on the deeper side and therefore always win. You can’t imagine how often I’ve tried to push away this Anne, which is only half of what is known as Anne-to beat her down, hide her. But it doesn’t work, and I know why.

I’m afraid that people who know me as I usually am will discover I have another side, a better and finer side. I’m afraid they’ll mock me, think I’m ridiculous and sentimental and not take me seriously. I’m used to not being taken seriously, but only the “light-hearted” Anne is used to it and can put up with it; the “deeper” Anne is too weak. If I force the good Anne into the spotlight for even fifteen minutes, she shuts up like a clam the moment she’s called upon to speak, and lets Anne number one do the talking. Before I realize it, she’s disappeared.

So the nice Anne is never seen in company. She’s never made a single appearance, though she almost always takes the stage when I’m alone. I know exactly how I’d like to be, how I am… on the inside. But unfortunately I’m only like that with myself. And perhaps that’s why-no, I’m sure that’s the reason why I think of myself as happy on the inside and other people think I’m happy on the outside. I’m guided by the pure Anne within, but on the outside I’m nothing but a frolicsome little goat tugging at its tether.

As I’ve told you, what I say is not what I feel, which is why I have a reputation for being boy-crazy as well as a flirt, a smart aleck and a reader of romances. The happy-go-lucky Anne laughs, gives a flippant reply, shrugs her shoulders and pretends she doesn’t give a darn. The quiet Anne reacts in just the opposite way. If I’m being completely honest, I’ll have to admit that it does matter to me, that I’m trying very hard to change myself, but that I I’m always up against a more powerful enemy.

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A voice within me is sobbing, “You see, that’s what’s become of you. You’re surrounded by negative opinions, dismayed looks and mocking faces, people, who dislike you, and all because you don’t listen to the advice of your own better half.”

Believe me, I’d like to listen, but it doesn’t work, because if I’m quiet and serious, everyone thinks I’m putting on a new act and I have to save myself with a joke, and then I’m not even talking about my own family, who assume I must be sick, stuff me with aspirins and sedatives, feel my neck and forehead to see if I have a temperature, ask about my bowel movements and berate me for being in a bad mood, until I just can’t keep it up anymore, because when everybody starts hovering over me, I get cross, then sad, and finally end up turning my heart inside g out, the bad part on the outside and the good part on the inside, and keep trying to find a way to become what I’d like to be and what I could be if… if only there were no other people in the world.

Yours, Anne M. Frank

a dream by poe

 In visions of the dark night
        I have dreamed of joy departed-
      But a waking dream of life and light
        Hath left me broken-hearted.

      Ah! what is not a dream by day
        To him whose eyes are cast
      On things around him with a ray
        Turned back upon the past?

      That holy dream- that holy dream,
        While all the world were chiding,
      Hath cheered me as a lovely beam
        A lonely spirit guiding.

      What though that light, thro' storm and night,
        So trembled from afar-
      What could there be more purely bright
        In Truth's day-star?

why you can't fall in love with a camp girl

why can't you fall in love with a camp girl? i mean by camp girl, that type of pretty thing that you meet at camps from time to time, that is rather shy, but seems like she wants desperately to fall in love with somebody. it seems like such a pairing with yourself would be just wonderful, but that is kind of the problem. she just wants to fall in love, and real life does not allow that kind of instant love. real life says that only in sorrows can one love. real life says that the young are destined to not know what love is. but what does that have to do with you and her? if you do like such a girl, it will be just one joy fest, with nothing bad. nature dictates that every relationship must have bad things happen in it, or else it will be seen as boring. so they are too perfect. that is why it will not work.

Cinderella

Dinah Hurt at 12

The Book of Jubilees

Dinah ravished, 1-3. Slaughter of the Shechemites, 4-6. Laws against intermarriage between Israel and the heathen, 7-17. Levi chosen for the priesthood on account of his slaughter of the Shechemites, 18-23. Dinah recovered, 24. Jacob's reproof, 25-6. (Cf. Gen. xxxiii.18, xxxiv.2, 4, 7, 13-14, 25-30, xxxv.5.)

[Chapter 30]

1. And in the first year of the sixth week [2143 A.M.] he went up to Salem, to the east of Shechem, in peace, in the fourth month.
2. And there they carried off Dinah, the daughter of Jacob, into the house of Shechem, the son of Hamor, the Hivite, the prince of the land, and he lay with her and defiled her, and she was a little girl, a child of twelve years.
3. And he besought his father and her brothers that she might be given to him to wife. And Jacob and his sons were wroth because of the men of Shechem; for they had defiled Dinah, their sister, and they spake to them with evil intent and dealt deceitfully with them and beguiled them.
4. And Simeon and Levi came unexpectedly to Shechem and executed judgment on all the men of Shechem, and slew all the men whom they found in it, and left not a single one remaining in it: they slew all in torments because they had dishonoured their sister Dinah.
5. And thus let it not again be done from henceforth that a daughter of Israel be defiled; for judgment is ordained in heaven against them that they should destroy with the sword all the men of the Shechemites because they had wrought shame in Israel.
6. And the Lord delivered them into the hands of the sons of Jacob that they might exterminate them with the sword and execute judgment upon them, and that it might not thus again be done in Israel that a virgin of Israel should be defiled.
7. And if there is any man who wishes in Israel to give his daughter or his sister to any man who is of the seed of the Gentiles he shall surely die, and they shall stone him with stones; for he hath wrought shame in Israel; and they shall burn the woman with fire, because she has dishonoured the name of the house of her father, and she shall be rooted out of Israel.
8. And let not an adulteress and no uncleanness be found in Israel throughout all the days of the generations of the earth; for Israel is holy unto the Lord, and every man who has defiled (it) shall surely die: they shall stone him with stones.
9. For thus has it been ordained and written in the heavenly tablets regarding all the seed of Israel: he who defileth (it) shall surely die, and he shall be stoned with stones.
10. And to this law there is no limit of days, and no remission, nor any atonement: but the man who has defiled his daughter shall be rooted out in the midst of all Israel, because he has given of his seed to Moloch, and wrought impiously so as to defile it.
11. And do thou, Moses, command the children of Israel and exhort them not to give their daughters to the Gentiles, and not to take for their sons any of the daughters of the Gentiles, for this is abominable before the Lord.
12. For this reason I have written for thee in the words of the Law all the deeds of the Shechemites, which they wrought against Dinah, and how the sons of Jacob spake, saying: 'We will not give our daughter to a man who is uncircumcised; for that were a reproach unto us.'
13. And it is a reproach to Israel, to those who live, and to those that take the daughters of the Gentiles; for this is unclean and abominable to Israel.
14. And Israel will not be free from this uncleanness if it has a wife of the daughters of the Gentiles, or has given any of its daughters to a man who is of any of the Gentiles.
15. For there will be plague upon plague, and curse upon curse, and every judgment and plague and curse will come upon him: if he do this thing, or hide his eyes from those who commit uncleanness, or those who defile the sanctuary of the Lord, or those who profane His holy name, (then) will the whole nation together be judged for all the uncleanness and profanation of this man.
16. And there will be no respect of persons [and no consideration of persons] and no receiving at his hands of fruits and offerings and burnt-offerings and fat, nor the fragrance of sweet savour, so as to accept it: and so fare every man or woman in Israel who defiles the sanctuary.
17. For this reason I have commanded thee, saying: 'Testify this testimony to Israel: see how the Shechemites fared and their sons: how they were delivered into the hands of two sons of Jacob, and they slew them under tortures, and it was (reckoned) unto them for righteousness, and it is written down to them for righteousness.
18. And the seed of Levi was chosen for the priesthood, and to be Levites, that they might minister before the Lord, as we, continually, and that Levi and his sons may be blessed for ever; for he was zealous to execute righteousness and judgment and vengeance on all those who arose against Israel.
19. And so they inscribe as a testimony in his favour on the heavenly tablets blessing and righteousness before the God of all:
20. And we remember the righteousness which the man fulfilled during his life, at all periods of the year; until a thousand generations they will record it, and it will come to him and to his descendants after him, and he has been recorded on the heavenly tablets as a friend and a righteous man.
21. All this account I have written for thee, and have commanded thee to say to the children of Israel, that they should not commit sin nor transgress the ordinances nor break the covenant which has been ordained for them, (but) that they should fulfil it and be recorded as friends.
22. But if they transgress and work uncleanness in every way, they will be recorded on the heavenly tablets as adversaries, and they will be destroyed out of the book of life, and they will be recorded in the book of those who will be destroyed and with those who will be rooted out of the earth.
23. And on the day when the sons of Jacob slew Shechem a writing was recorded in their favour in heaven that they had executed righteousness and uprightness and vengeance on the sinners, and it was written for a blessing.
24. And they brought Dinah, their sister, out of the house of Shechem, and they took captive everything that was in Shechem, their sheep and their oxen and their asses, and all their wealth, and all their flocks, and brought them all to Jacob their father.
25. And he reproached them because they had put the city to the sword for he feared those who dwelt in the land, the Canaanites and the Perizzites.
26. And the dread of the Lord was upon all the cities which are around about Shechem, and they did not rise to pursue after the sons of Jacob; for terror had fallen upon them.