Friday, June 26, 2026

My Life Is a Sentence” by T.A.D. November 17, 2017

 My Life Is a Sentence” by T.A.D. November 17, 2017

I had a short dream this morning. It was of a huge warrior man, kind of scruffy with black facial hair, shaved head, strong-featured face and stony eyes. I can only recall a tiny bit of the dream: someone was holding him captive and was going to give him his “sentence” for something he had supposedly done wrong. The gigantic “soldier” replied (his stone eyes sparking):

“Life is my Sentence”.

I woke up wondering where did that come from? Who was that man?

It wasn’t the man so much that captivated my thought. It was what he said: “Life is my sentence.”

Most of us think of life sentence as time done in prison for crimes committed. What if our actual life is a life sentence? A punishment from the Universe for some interstellar crime we’ve committed.

Sentenced to Life on Earth, to be born just to get a death sentence, none of us get out alive. The pains we must endure, the lessons we either learn or don’t, even though the opportunities to learn are there. The relationships we build and either neglect or nurture, the trials and tribulations, all part of our punishment.

Life, a big mind game. We think the longer you live the better. Putting our bodies through torture trying to stay young, to rid the body of sickness and pain; only extending our sentence. Think of all those out there prolonging their agony with chemo, radiation, all the drugs the pharmaceuticals can come up with to “cure whatever ails you”. All the while those drugs are adversely affecting some other part of your body that will be a problem a little later down the road. All of those putting themselves through dialysis, suffering daily. For what? A longer life sentence? The ones that die young are the fortunate ones; they’ve served their sentences in no time, while others just pray for this day to be their last.

Observe other’s live: the hurts, pains, bad luck stories, suffering, and the torture they put themselves through not even realizing. Then others seemingly float through life without much problem at all. Oh, yes, we all have issues of one kind or another periodically. How you deal with the adversity may affect the length of your stay here on Prison Earth. And the comforts that it has to offer, just like a prison. With good behavior prisoners can have a pretty lax life. Or maybe the crime committed was not so bad, so you’re given a pretty good life, as far as lives go.

Perhaps we should be shouting praises of celebration each time we lose a loved one; their sentence is over. They get to go back home, out of prison Earth - back to being a celestial being.

We would view death in a whole new light if Life were a Sentence.

Thursday, June 25, 2026

Reminder: Two Rabbi’s who said “(Gulp) … I guess that’s me!”

 

Reminder: Two Rabbi’s who said “(Gulp) … I guess that’s me!”
  • Steinsaltz
    7:02 AM
    Jun 25 at 7:02 AM


    Two Rabbi’s who said “(Gulp) …

    ... I guess that’s me!”


    y …


    A statement can be very wrong, and very right, at the same time.


    For example, "Some are born great, some achieve greatness, and some have greatness thrust upon them."


    Shakespeare, of course, in his Twelfth Night. It’s spoken by the pompous fool Malvolio, who is so full of himself, he’s easily duped into thinking his noble employer (Olivia) is madly in love with him.


    What he said wasn’t wrong. It was just wrong when he applied it to himself. 


    Some people really do have greatness thrust upon them. (And usually tragedy and pain are linked with it.)


    Case in point? Rabbi Moshe ben Maimon. Also known either as Maimonides, or the Rambam (RMBM - the acronym of his name).


    Born 1135 CE in then-Muslim-ruled Spain, he flees for his life (and faith) when Jews are given a choice between death, conversion to Islam, or exile.


    Not an ideal start. He winds up in Morocco, then Israel, then Eqypt.


    But he’s maddeningly smart, and well schooled in Torah by his rabbi father. He’s also successful in business, as well-Torah-schooled Jews often are. It would be easy to be wildly jealous of him if he wasn’t also so likeable.


    Then tragedy hits again. The family decides to concentrate their wealth in Moshe’s brother David, who goes on a big investment trip, but drowns at sea. Moshe loses savings and cherished brother in one fell swoop. Grief-stricken, he’s barely able to function for a year.


    But he hasn’t stopped being maddeningly smart.


    Unlike many of his rabbinical peers, he’s not afraid to learn from ancient Greek (e.g. Aristotle) and then-modern Islamic thinkers (this was the golden age of Islamic intellectualism).


    He applies their thought principles to Torah and Talmud, and quickly pivots to becoming a physician. Successfully treats a number of common ailments (pneumonia, asthma, diabetes). 


    Not keeping his knowledge to himself, he publishes his learning and methods. Word gets around. Before long, he’s appointed physician to the Sultan’s secretary, then the Sultan himself. 


    When he finally leaves the palace every day, he’s besieged by the ill, Jew and Gentile alike, and he treats them all.


    And somewhere in all this … he finds time to think, and write.


    Prolifically. Works on law, philosophy, logic, medicine …


    If you’ve ever studied law to any extent, you’ve probably heard this line: “Better a thousand guilty people acquitted than one innocent person convicted.”


    That’s the Rambam.


    And he gets frustrated trying to decide legal matters. The Talmud exists, but it’s not organised around specific problems. And it’s been over a millennium since the Mishna was penned.


    He realises … somebody’s got to pull all this stuff together and make it accessible. 


    Who’s going to do that?


    (Gulp) I guess that’s me. (Rabbi Steinsaltz would have recognised that feeling.)


    Which is why today we have the Mishneh Torah. One Jew’s attempt to pull together all the previous works …


    … (and by all, I mean all of halakha, not only the laws that apply today, but also Temple service, kingship, purity, sacrifices, agriculture, courts, Shabbat, prayer, ethics, repentance, Torah study, forbidden foods, marriage, and society) …


    … and make it easy for the average then-everyday Jew to make decisions.


    Now fast forward eight centuries, and those then-everyday Jews are long gone (as is the language they used).


    We’ve got 21st-Century-everyday Jews now, with 21st Century problems, experiences, habits, etc.


    Who’s going to pull the Rambam’s stuff together for them?


    Gulp. I guess that’s me, thought Rabbi Steinsaltz.


    And it’s all done now, as Rabbi Steinsaltz’ grandson explains in this video. The Rambam translated into modern English, with the Rav’s commentary on it. 


    And it’s all in the Steinsaltz Daily Study App, downloadable for free.


    -    Rabbi Meni Even-Israel



    P.S. Already downloaded the Steinsaltz Daily Study App? And would like to stop receiving emails about it? Click here.


    (The App page will reopen, but take no action. Your address will automatically be added to our list of our app users, and you'll stop receiving emails about it.

My Life Is a Sentence” by T.A.D. November 17, 2017

  My Life Is a Sentence” by T.A.D. November 17, 2017 I had a short dream this morning. It was of a huge warrior man, kind of scruffy with bl...