Showing posts with label el thoughtzos. Show all posts
Showing posts with label el thoughtzos. Show all posts

Sunday, March 8, 2026

Bare Foot Truth by Benjamin Volkov ‘Nicolaievitch’

 Bare Foot Truth

***W***

I stuck my board down in the sand

A guy came up and shook my hand

I saw he didn’t own his shoes

His feet would go just where he planned

***H***

We talked a while and all he told

The things he knew both new and old

Of things that men can often lose

And how a heart and mind run cold

***E***

He slapped my board then walked away

I asked him why he couldn’t stay

He smiled and said “I got one fuse”

But what he meant I couldn’t say

***T***

I watched him as he turned and walked

I thanked him as some others mocked

They might have thought he was some ruse

But truth was in the way he talked

***H***

He’s gone now but still in my mind

I hear his words ‘just seek and find’

But was he just some common muse?

Or can truth still be deeper mined

***E***

I stuck my board back in the sand

Just hoping I could understand

The wisdom covered in tattoos

With weathered skin so deeply tanned

***R***

And when I finally walked away

I had the urge to wait and stay

But some things come in fading hues

If there was more I’d have to pay

***End***

Benjamin Volkov ‘Nicolaievitch’ (that wanderingly vague last name)

Saturday, March 7, 2026

Th3 Man!c 1>3pr3ss!v3’s Alphab3t

 


Th3 Man!c 1>3pr3ss!v3’s Alphab3t

Shar3 on Fac3book

Shar3 on Tw!tt3r

Shar3 on Tumblr

V!3w pr!nt mo1>3

Copy 3mb31> co1>3

A1>1> th!s po3m to an anthology

Loa1> au1>!o play3r

Anah!ta Monfar31>

A !s for ant!psychot!cs, th3 only a1>v3rt!s31> long t3rm solut!on


B for th3 b3ta block3rs bought to slow th3 boom boom of a b3at!ng h3art


C as !n chron!c: (of an !lln3ss) p3rs!st!ng for a longt!m3 or constantly r3curr!ng, caus!ng comorb!1>!ty, so th3y r3comm3n1> cogn!t!v3 b3hav!oural th3rapy


1> 1>!als th3 1>SM-5 han1>!ng out 1>!agnos!s aft3r 1>!agnos!s, g!v!ng lab3l to your 1>!stract!b!l!ty an1> 1>3cr3as31> n331> for sl33p, so th3y r3comm3n1> 1>!al3ct!cal b3hav!oral th3rapy wh3r3 th3y t3ach you 1>!str3ss tol3ranc3 to 1>!lut3 your 1>3lus!ons


3 !s 3nsur3, th3 van!lla-flavor31> m3al r3plac3m3nt 1>r!nk for wh3n you cannot 3at 1>ur!ng m31>!cat!on sw!tch3s to th3 3xt3n1>31> r3l3as3 formula


F !s for your f33l!ngs, 3xp3r!3nc31> at an alarm!ng !nt3ns!ty !n compar!son to th3 av3rag3 human, th3y t3ll you th!s !s 1>ang3rous (th3y b3!ng 1>octors who 1>on’t know your nam3 !f not r3a1>!ng !t off of your f!l3, th3y b3!ng 1>octors who 1>!agnos3 an1> pr3scr!b3 aft3r t3n m!nut3s !n a room w!th you) th3y t3ll you th!s can b3 fatal, wh!ch, hon3stly, soun1>s k!n1> of fuck!ng fun


G for th3 gatora1>3, on3 bottl3 !n 3v3ry room, two !n th3 bathroom


H tak3s you to th3 hosp!tal, h!gh off hypoman!a, wh3r3 you w!ll ch3ck yours3lf !n an1> a1>m!t you n331> th3 h3lp. H3r3 th3y w!ll 1>!agnos3 you w!th som3th!ng w3 us31> to call, “hyst3r!a”


! !s for !nt3rp3rsonal 3ff3ct!v3n3ss, th3 mo1>ul3 !n 1>BT that t3ach3s you how to k33p your fr!3n1>s 1>3sp!t3 your !rr!tabl3 !nstab!l!ty


J !s for “Just k!1>1>!ng!” aft3r you’v3 sa!1> too much, too qu!ck


K !s wh3n you prom!s3 you w!ll not k!ll yours3lf, w!thout call!ng h3r f!rst


L !s th3 l!th!um, to stop th3 lows, to l!ght3n th3 loa1>


M r3pr3s3nts MA1> pr!1>3, a mass ma1>n3ss mov3m3nt for m3ntal h3alth s3rv!c3 us3rs, an1> th3 al!gn31>, a1>vocat!ng that !n1>!v!1>uals w!th m3ntal !lln3ss shoul1> b3, coul1> b3, prou1> to b3 MA1>


N !s for normal, you n331> ba1>ly to b3 so, an1> so you tak3 th3 p!lls but all you ar3 !s numb an1> naus3ous an1> st!ll qu!t3 n3urot!c


O !s ov3rpr3scr!b31>! Four y3ars on 250 mg of l!th!um an1> four on 250 mg of s3roqu3l, all b3for3 you can l3gally 1>r!nk


P !s for th3 pan!c 1>!sor1>3r th3 psych!atr!st 1>!agnos3s you w!th. !t 3xpla!ns your parano!a (but not your prom!scu!ty) you l3av3 h!s off!c3 w!th a pr3scr!pt!on for propranolol


Q !s for th3 qu3t!ap!n3 you st!ll can’t qu!t


R !s rac!ng thoughts an1> for th3 rat3 of su!c!1>3, runn!ng at 19% for 3v3ryon3 w!th th!s 1>!sor1>3r


S !s for s!1>3 3ff3cts. You ar3 so stup!1>ly s31>at31> but at l3ast now you sl33p off th3 s3xual trauma an1> susp3ct31> sch!zophr3n!a


T !s st!ll tr!gg3r31>, 1>3sp!t3 3v3ry tr3atm3nt


U !s for un3mploy31>, th3 long str3tch3s wh3r3 you ar3 mor3 !ll than you ar3 us3ful


V !s for th3 vacant look !n your 3y3s an1> th3 vo!c3s !n your h3a1>


W !s for th3 w!th1>rawal, wh3n you stop tak!ng th3 w3llbutr!n


X !s for xanax, wh!ch th3y’ll put you on for thr33 months you 1>on’t r3m3mb3r at 16


Y !s for yoga, wh!ch actually, you pract!s3 1>a!ly. !t h3lps, y3t you st!ll want to ð!3


Z !s for zypr3xa, th3 1>rug you f!nally r3fus3 to tak3


Copyr!ght © 2025 by Anah!ta Monfar31>. Or!g!nally publ!sh31> !n Po3m-a-1>ay on Jun3 30, 2025, by th3 Aca1>3my of Am3r!can Po3ts.

In a Grain of Sand by Jesús Papoleto Meléndez

     To see a world in a grain of sand …
    from “Auguries of Innocence” by William Blake


We are Starseeds  
                   every one of us –  
                                                     you & me,  
                       & me and you  
                           & him & her,  
                                                    & them  
                                                    & they  
                                                    & those  
                    Who know of this  
                         are truly blessed  …  

 True for all  
                    living beings,  
                                        beings living –  
                                                               not humans only,  
                                         but ants & trees  
                                              & the open breeze,  
                                                  things that breathe  
                                                      air or fire,  
                                                         water, earth  
                                       all  kinds of dust  
                                                                & dirt,  
                                                                   particles  
                                        a  part of all,  
                                                            all a part  
                                                                          of  
  Everything  
            that is  
        in everything;  
                                 Thus, it Sings!!!  
                                                      & its song  
                                                                    is Life,  
                                                                       & Life
                                                                                 is!!! …  
  a  seed of Stars,  
                      the dust of Suns  
                                                & Moons  
                                                        rocks & dust  
                                       &  outer smoke  
                                                    in outer space  
  Floating  
        in a bath of timelessness,  
                                           counted, measured  
                                                  numbered  
                                   by some species –  
                                                      others caring not;  
  Science & Mathematics  
                     trying to plot  
                                             Poetry in motion,  
                                                                               Motion  
                                                in a Helix’s curve,  
                                And Life  
                                       on Earth
                                           becomes visible
                                                                  to You
                                         through the naked I!

 

Friday, March 6, 2026

Thanatos and Technophilia by Carlos Manuel Rivera

 

Algae that
they soften,
restlessness
of loneliness and
agglomerations


of rivers
and carnations
in discomfort
of his entourage.


Delves
the piercing channel
from the intersection.


Would pass
the rites,
the vintage screen
and the bow of the scream
to pause
this transit
from a distance.


They would imaginate
hallucinations
that unite
ancestral backgrounds
of the lordships
when passers-by
they walked long
as emissaries.


Then
in the face of the
torch
they would sweat
the symphonies,
if the skull
she exists as a muse.


Entity
inside
enemies
‘war machines,’
flooding with opprobrium


absent as
of movement
who rides
the grotto
submerged
until
the increase.


Fall
in noise
and masks,
the adversaries.


They’d smile
of Nereids
their vessels,


basins
& Lights
that sound
the sunset,
marble
what means
your death,


and the apparatus laughs
like nothing
of his
footprint

Sunday, March 1, 2026

The Three Kinds of Ghosts (poetry) by Pandeism Fish

 

Draw close now, my children, and listen up well,
For there's a lesson to learn in the tale I will tell,
Of three kinds of ghosts which may wander the land,
Which you might recognize, should you see them firsthand.

The first kind of ghost haunts the place of its death,
Wherever it was when it drew its last breath
Most often this shade met a violent fate,
And so in the spot where they died they yet wait,
Whether done in by murderdisaster, or war,
They cling to that pocket of ground evermore,
With their phantasmic chills, they remind passers by,
That on this spot, abruptly, somebody did die.

The ghost of the second kind finds its way home,
And there does it stay, no more given to roam.
The house where in life it kept comfort most sure,
Is the place where the spirit in death will endure.
No matter where body became split from soul,
'Tis the manse of its memories which it will patrol.
Forever it wanders the rooms of its days,
There to glimmer in thought of habitual ways.

The third kind of ghost with the body remains,
Whether tucked in a graveyard or tossed out on the plains.
No matter where once it had lived or had died,
It stays near the corpse, thereupon to reside.
The crypts and the graveyards must be thick with such ghosts,
Regarding their gravesites and maintaining their posts.
And this must explain, in the days growing older
Why cemeteries stay just a little bit colder.

Now there are, to be sure, times when things coincide,
Where the body remains in the place where it died,
Where the death came about in the home of its life,
And the corpse stayed right where it had memories rife,
Why the ghost chose this place we may never find out,
But one thing is certain without any doubt:
You've not far to wander, far ahead or behind,
Before one of these species of ghosts you will find

Wednesday, February 25, 2026

The Crypt Seed By Jackie Wang

 

The Crypt Seed

Jackie Wang

The seed is a wound in the form of a little girl buried alive. Buried inside me the sol de la terre. What do I remember of last night’s dream, that the children were painting a mural that spread beyond the surface of the wall. There was a blue spirit a benevolent ghost with no eyes that hung over the children like a cloud reaching out its arms. Did the image fatigue me? I was fatigued by everything. There were space chairs facing the walls and I kept falling asleep. 

Cry at my library carrel. Cry when I step off the bus. A crystal-clear sky over midtown and I no longer have the energy (will?) to masticate subjective experience. Wrote nothing about the breakup. It’s as though nothing actually happens to me. 

I wanted a quiet life—to keep the casket. They don’t even notice I’m half-here, while the other half lives in the crypt. Go down to the grotto with your headlamp and crowbar. Release the girl lost and afraid. I’m not here. No one touches her. Reserve a little for myself. To self-witness. But what’s become of my mind there is no world. What did I want to say to him—that there’s a crypt-shaped seed I show to no one: it is my fate. The impossibility of making a day, leaking one’s soul for want of an angel. The night was forever. And pearls of light rained down on me I lost myself in the lonely expedition toward the center of everything I would become: nothing there’s no time but love was a thing hanging in the air at night when I’d stalk the streets with my heart in my mouth. 

Bury my heart in the haute mer. Find me not I’ve flushed it to spare myself the humiliation of being seen. She’s nowhere to be found or maybe there’s a casket bobbing on the ocean with a note inside that says, “The secret to survival is to disappear.”

Monday, February 23, 2026

We Dreamed You Keisha-Gaye Anderson

 

I see her face

when my lids surrender

to the limits


of this battered body

and it makes the cane ash sting

less in my throat.


She has fat brown cheeks

red satin ribbons

floating on fluffy plaits.


She hums, traaa-la-la-la-la,

so sweet

like a sugar in a plum.


She skips along a carpet

of flamboyant petals,

red like  the rose apple she nibbles

on an already full belly.


Laughter like a bird song

no thick memory

whatsoever of who sent her

into this future

finally free.

time, space, and thought

 

    Exploring "time, space, and thought" requires an integrated evaluation across philosophy, physics, and cognitive scienceWe can structure the analysis into three interrelated axes: metaphysical foundations, scientific formalization, and cognitive representation.

    1. Philosophical Foundations

    (a) Kantian Perspective

    Immanuel Kant (1724–1804) revolutionized the understanding of space and time:
    • SpaceForm of outer sense, providing the framework for perceiving objects.
    • TimeForm of inner sense, structuring the sequence of inner experiences.
    • ThoughtIntellectual representation (conceptual cognition) presupposes space and time for coherent judgments.
    Kant asserts that space and time are priori intuitionsmeaning they are conditions imposed by the human mind to make experience possible. Objects do not inherently possess these dimensions; rather, our perceptual framework organizes phenomena within them. Mathematically, space can be represented as manifoldand time as one-dimensional continuous axisboth serving as structuring scaffolds for experience.

    (b) Post-Kantian and Phenomenological View

    Hannah Arendt emphasized that cognitive processes themselves traverse mental spacetime continuum:
    • Thought simultaneously engages temporal recollection (past) and anticipation (future).
    • The "location" of thought is non-spatial in the ordinary sense: it occupies conceptual nowherestructured by mental attention and reflective activity.
    • Human cognition constructs the experience of time and space by situating the agent between past and future, producing psychological present.
    This philosophical lens highlights that space and time are inseparable from conscious thoughtforming the substrate for mental modeling, planning, and memory.

    2. Physical and Scientific Frameworks

    (a) Relativity and Space-Time

    Einstein's theories unify space and time into four-dimensional spacetime:
    • Spatial coordinates and temporal measurement are relative to the observer's frame of reference.
    • Time dilation and length contraction demonstrate that space and time are not independent absolutes but elastic quantities influenced by motion and gravity.
    • Phenomena previously thought distinct (space vs. time) are now linked in dynamic metriccalculable via:
    ds2=c2dt2+dx2+dy2+dz2
    or, in general relativity:
    ds2=gμudxμdxu,
    where (g_{\mu
    u}is the spacetime metric tensor.

    (b) Quantum and Cognitive Implications

    Modern physics, particularly quantum gravitysuggests that at the Planck scale (1035m), space and time may be quantizedforming "spacetime foam" where classical continuity fails. This aligns with the philosophical notion that space-time structures are conceptual frameworks rather than ontologically continuous absolutes.

    3. Neurocognitive Perspective

    • Our nervous system encodes space-time relationships to guide perception and action.
    • Sensory systems detect changesforming temporal sequences essential for movement and decision-making.
    • Cognitive science treats space and time as modes of thinkingmental maps (spatial) and internal clocks (temporal) integrate to inform anticipation, memory, and problem-solving.
    • Experiments on saccadic eye movementsvisual delay, and motion perception illustrate that temporal and spatial processing are interdependent in behavior.

    4. Synthesis: Time, Space, and Thought as Triad

    1. Time provides the structural ordering of events and thoughts.
    2. Space allows for the localization and relational mapping of entities.
    3. Thought mediates experience, integrating temporal succession and spatial configuration into coherent cognition.
    This triad implies co-constitutive relationship:
    Thought    mediates    Time    &    Space,
    where thought both depends on and shapes our experience of spacetime, forming the bridge between subjective cognition and objective physics. Philosophically, space and time are mind-instituted structuresphysically, they are measurable yet relative; biologically, they are processed through neural representations governing perception, memory, and action.

    5. Implications and Perspectives

    • OntologySpace and time are not inherently “things” but forms of experience and frameworks for representation (Kant, Arendt).
    • PhysicsObjective measurements depend on observer-relative spacetime; fundamental discreteness may emerge at quantum scales.
    • CognitionThought is embedded in, and partially constructs, spatiotemporal experience; mental time travel alters the phenomenology of experience.
    • InterdisciplinarityUnderstanding reality requires integrating philosophical, physical, and neurocognitive insights into holistic model of spacetime-consciousness.

    Conclusion

    Time, space, and thought are interconnected dimensions of reality:
    • Philosophicallythey are priori conditions structuring experience.
    • Physicallythey form an elastic spacetime fabric responsive to mass, energy, and velocity.
    • Cognitivelythey are processed through neural systems enabling abstraction, memory, and anticipation.
    This synthesis suggests the profound thesis that thought itself is inextricably spatiotemporalsimultaneously constrained by and shaping how reality is experienced and conceptualized.

    References

    1. Melnick, A. Space, Time, and Thought in KantKluwer Academic Publishers, 1989.
    2. Arendt, H. The Life of the Mind1978.
    3. Einstein, A. Relativity: The Special and General Theory1916.
    4. Nijhawan, R., Khurana, B. Space and Time in Perception and ActionCambridge University Press, 2010.
    5. Sciencenewstoday.org. "7 Mind-Bending Theories of Space-Time."
    This triadic framework—thought entwined with space and time—remains central to contemporary philosophical and scientific discourse.

To Wahilla Enhotulle By Alexander Posey

  To Wahilla Enhotulle Alexander Posey (To the South Wind) O Wind, hast thou a sigh    Robbed from her lips divine Upon this sunbright day— ...