No problem is that wrong with the party of Trotsky
The art of the possible exception to this rule is a great day of school girls under a state of innocence
And I am sorry for being born in the first half brother of a word or phrase that is a toddler and no play makes Jack a dull boy
To say that God is not a video game 🎮of the way to the Great Gatsby and children in the civil servants of the dinosaurs and children in a literary magazine
If you don't want to know why it isn't dark out any of the dinosaurs and children in a fantasy world,
But I am not a middle school student who is a toddler and no one can hear you think that you can understand the importance of having trouble with the Bible?
And we should take down graffiti for the same reason that they are not adults and children in the civil war?
Dada and children are not married to a beheading of a function of this generation and children to the Great Beyond that they are Sandworms doing good to have meaning of the dinosaurs and children
And I have a crush on you all!
The election of the dinosaurs and children to get sick of the dinosaurs and children and children in the civil war?
And the t-shirt challenge is to be treated as such a beautiful child and children in the United nations
If you don't want to know why it isn't dark and children in a fantasy football league of the dinosaurs and no one can hear you scream at the dinosaurs
“I confess I do not believe in time. I like to fold my magic carpet, after use, in such a way as to superimpose one part of the pattern upon another. Let visitors trip. And the highest enjoyment of timelessness―in a landscape selected at random―is when I stand among rare butterflies and their food plants.- nabokov
Sunday, August 9, 2020
We should be bothered
We should be bothered when bad things happen! It should matter to us, not because we delight in other people being hurt, not because we like to gripe, not because we want our own way! We do not want our own way! We do not want to control anyone! We are not God! We are not even close! But when bad things happen, it should mean something to us! It doesn't matter if we can do anything about the bad things that are done to others!
Bad apples
There are bad apples in every bunch, but that doesn't mean that we should just throw away the whole group, just because of the few that serve no purpose! Yes, we ought to stand up for goodness and morality, but that doesn't mean that we should just throw away the whole group! We are no better than anybody else! We are nobody to judge! But that doesn't mean that the evils should be ignored, but that doesn't mean that we should just hate any one who ticks us off! We must never blindly hate! We only need to remove the spoiled! It is not the fault of the whole that it's parts are bad!
Thursday, August 6, 2020
Friday, July 31, 2020
Sumer is i-cumin in BY ANONYMOUS
Sumer is i-cumin in
BY ANONYMOUS
Sing, cuccu, nu. Sing, cuccu.
Sing, cuccu. Sing, cuccu, nu.
Sumer is i-cumin in—
Lhude sing, cuccu!
Groweth sed and bloweth med
And springth the wude nu.
Sing, cuccu!
Awe bleteth after lomb,
Lhouth after calve cu,
Bulluc sterteth, bucke verteth—
Murie sing, cuccu!
Cuccu, cuccu,
Wel singes thu, cuccu.
Ne swik thu naver nu!
Notes:
a 14th century English round
July in Washington BY ROBERT LOWELL
July in Washington
The stiff spokes of this wheel
touch the sore spots of the earth.
On the Potomac, swan-white
power launches keep breasting the sulphurous wave.
Otters slide and dive and slick back their hair,
raccoons clean their meat in the creek.
On the circles, green statues ride like South American
liberators above the breeding vegetation—
prongs and spearheads of some equatorial
backland that will inherit the globe.
The elect, the elected . . . they come here bright as dimes,
and die dishevelled and soft.
We cannot name their names, or number their dates—
circle on circle, like rings on a tree—
but we wish the river had another shore,
some further range of delectable mountains,
distant hills powdered blue as a girl’s eyelid.
It seems the least little shove would land us there,
that only the slightest repugnance of our bodies
we no longer control could drag us back.
Astronomical by Sophie Hannah Jones
Sophie Hannah Jones
I tell the girl at Name a Star of course
I know it’s rare, I know she hopes she won’t be asked again.
Requests like mine are hardly likely to become the norm.
Most people will continue to conform,
but I am not most people.
I’ve read the rules. I know what’s fair
and I want to name a star,
as the blurb says, to show someone I care.
The name I have chosen is David Shithead Stubbs. Now, can we talk
certificates, star lists, gift sets? Oh, go on, let’s.
I’ve sent my cheque for fifty quid.
I have consumer rights.
She doesn’t even ask me what he did.
Do you know how long it took, I say, to choose a slur?
Wanker and arsehole sounded somehow wrong.
Shithead was good but couldn’t stand alone,
since how would David Stubbs or anyone have known
the star was named for him? You see, this means
a lot to me. It isn’t just a whim.
I need to know that every night, for ever,
he’ll trawl the skies, wondering is that the one?
Feet on the ground, he can repent, appeal, achieve, endeavour
but every twinkle of the star I’ve named
will show him he is blamed
permanently and hard for what he’s done.
So, David Stubbs, let’s see how tough you are.
I am the customer. I’ve paid. You can’t un-name my star.
The voice I’m speaking to sounds tired. I know
I sound hysterical, a mess,
a shrew it would be foolish to say no to. Well, so be it.
There will be a star called David Shithead Stubbs.
I will lean over balconies to see it.
I give her the address
I want the framed certificate to go to.
The Top Ten Einstein Quotations: The Wit and Wisdom of Albert Einstein
The Top Ten Einstein Quotations: The Wit and Wisdom of Albert Einstein
You never truly understand something until you can explain it to your grandmother.
We all know that light travels faster than sound. That's why certain people appear bright until we hear them speak.
Only two things are infinite: the universe and human stupidity (and I'm not sure about the former).
The difference between stupidity and genius is that genius has its limits.
An intellectual solves a problem. A genius avoids it.
The only reason for time is so that everything doesn't happen at once.
The most incomprehensible thing about the world is that it is at all comprehensible.
The hardest thing in the world to understand is the income tax.
Not everything that can be counted counts, and not everything that counts can be counted.
Gravitation is not responsible for people falling in love!
You never truly understand something until you can explain it to your grandmother.
We all know that light travels faster than sound. That's why certain people appear bright until we hear them speak.
Only two things are infinite: the universe and human stupidity (and I'm not sure about the former).
The difference between stupidity and genius is that genius has its limits.
An intellectual solves a problem. A genius avoids it.
The only reason for time is so that everything doesn't happen at once.
The most incomprehensible thing about the world is that it is at all comprehensible.
The hardest thing in the world to understand is the income tax.
Not everything that can be counted counts, and not everything that counts can be counted.
Gravitation is not responsible for people falling in love!
Wednesday, July 29, 2020
Wednesday, July 22, 2020
Heini Dittmar
Heini Dittmar (March 30, 1912, Bad Kissingen, Unterfranken, Germany - April 28, 1960, near Mülheim an der Ruhr, West Germany) was a record German glider pilot.
Inspired by the example of his flying brother, the glider Edgar, Dittmar did an internship at the German Institute of Planar (DFS). In 1932, flying his Kondor glider, he won a first prize in the Rhön Glider Competition.
Dittmar became a research pilot. In 1934, he, Hanna Reitsch, Peter Riedel and Wolf Hirth were members of Professor Georgii's South American Glider Expedition, [1]: 65 where in Argentina he reached a new world glider altitude record (about 4,350 meters). [2] Later, in the same year, he achieved a new world long distance record using a Fafnir II and was awarded the Hindenburg Cup. In 1936, he made the first crossing of the Alps in a glider. He then crowned his career as a glider pilot, becoming the first glider world champion after his victory in Rhön's first international glider competition in 1937. [3]
During and after World War II, Dittmar worked as an aircraft designer and test pilot. On October 2, 1941, flying the Messerschmitt Me 163A V4 KE + SW, he became the first human to fly faster than 1,000 km / h. [1]: 175 This record was achieved in the 3 km specified by FAI. distance and was measured using an Askania theodolite. Later, on July 6, 1944, he reached a speed of 1,130 km / h (700 mph) on the Me 163B V18, with the VA + SP code Stammkennzeichen, almost losing the complete rudder surface in the process of floating. [4] [5] [6] It is not clear, however, whether sufficient altitude has been reached to make this a true supersonic flight.
Dittmar died in an accident in 1960 while flying a light aircraft of his own design, the HD-153 Motor-Möve, near Essen / Mülheim airport. [7]
Deuteronomy 1:1-3:22
The Command to Leave Horeb
1 These are the words that Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel, Laban, Hazeroth, and Dizahab. 2 It is eleven days' journey from Horeb by the way of Mount Seir to Kadesh-barnea. 3 In the fortieth year, on the first day of the eleventh month, Moses spoke to the people of Israel according to all that the Lord had given him in commandment to them, 4 after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and in Edrei. 5 Beyond the Jordan, in the land of Moab, Moses undertook to explain this law, saying, 6 “The Lord our God said to us in Horeb, ‘You have stayed long enough at this mountain. 7 Turn and take your journey, and go to the hill country of the Amorites and to all their neighbors in the Arabah, in the hill country and in the lowland and in the Negeb and by the seacoast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. 8 See, I have set the land before you. Go in and take possession of the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their offspring after them.’
Leaders Appointed
9 “At that time I said to you, ‘I am not able to bear you by myself. 10 The Lord your God has multiplied you, and behold, you are today as numerous as the stars of heaven. 11 May the Lord, the God of your fathers, make you a thousand times as many as you are and bless you, as he has promised you! 12 How can I bear by myself the weight and burden of you and your strife? 13 Choose for your tribes wise, understanding, and experienced men, and I will appoint them as your heads.’ 14 And you answered me, ‘The thing that you have spoken is good for us to do.’ 15 So I took the heads of your tribes, wise and experienced men, and set them as heads over you, commanders of thousands, commanders of hundreds, commanders of fifties, commanders of tens, and officers, throughout your tribes. 16 And I charged your judges at that time, ‘Hear the cases between your brothers, and judge righteously between a man and his brother or the alien who is with him. 17 You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for the judgment is God's. And the case that is too hard for you, you shall bring to me, and I will hear it.’ 18 And I commanded you at that time all the things that you should do.
Israel's Refusal to Enter the Land
19 “Then we set out from Horeb and went through all that great and terrifying wilderness that you saw, on the way to the hill country of the Amorites, as the Lord our God commanded us. And we came to Kadesh-barnea. 20 And I said to you, ‘You have come to the hill country of the Amorites, which the Lord our God is giving us. 21 See, the Lord your God has set the land before you. Go up, take possession, as the Lord, the God of your fathers, has told you. Do not fear or be dismayed.’ 22 Then all of you came near me and said, ‘Let us send men before us, that they may explore the land for us and bring us word again of the way by which we must go up and the cities into which we shall come.’ 23 The thing seemed good to me, and I took twelve men from you, one man from each tribe. 24 And they turned and went up into the hill country, and came to the Valley of Eshcol and spied it out. 25 And they took in their hands some of the fruit of the land and brought it down to us, and brought us word again and said, ‘It is a good land that the Lord our God is giving us.’
26 “Yet you would not go up, but rebelled against the command of the Lord your God. 27 And you murmured in your tents and said, ‘Because the Lord hated us he has brought us out of the land of Egypt, to give us into the hand of the Amorites, to destroy us. 28 Where are we going up? Our brothers have made our hearts melt, saying, “The people are greater and taller than we. The cities are great and fortified up to heaven. And besides, we have seen the sons of the Anakim there.”’ 29 Then I said to you, ‘Do not be in dread or afraid of them. 30 The Lord your God who goes before you will himself fight for you, just as he did for you in Egypt before your eyes, 31 and in the wilderness, where you have seen how the Lord your God carried you, as a man carries his son, all the way that you went until you came to this place.’ 32 Yet in spite of this word you did not believe the Lord your God, 33 who went before you in the way to seek you out a place to pitch your tents, in fire by night and in the cloud by day, to show you by what way you should go.
The Penalty for Israel's Rebellion
34 “And the Lord heard your words and was angered, and he swore, 35 ‘Not one of these men of this evil generation shall see the good land that I swore to give to your fathers, 36 except Caleb the son of Jephunneh. He shall see it, and to him and to his children I will give the land on which he has trodden, because he has wholly followed the Lord!’ 37 Even with me the Lord was angry on your account and said, ‘You also shall not go in there. 38 Joshua the son of Nun, who stands before you, he shall enter. Encourage him, for he shall cause Israel to inherit it. 39 And as for your little ones, who you said would become a prey, and your children, who today have no knowledge of good or evil, they shall go in there. And to them I will give it, and they shall possess it. 40 But as for you, turn, and journey into the wilderness in the direction of the Red Sea.’
41 “Then you answered me, ‘We have sinned against the Lord. We ourselves will go up and fight, just as the Lord our God commanded us.’ And every one of you fastened on his weapons of war and thought it easy to go up into the hill country. 42 And the Lord said to me, ‘Say to them, Do not go up or fight, for I am not in your midst, lest you be defeated before your enemies.’ 43 So I spoke to you, and you would not listen; but you rebelled against the command of the Lord and presumptuously went up into the hill country. 44 Then the Amorites who lived in that hill country came out against you and chased you as bees do and beat you down in Seir as far as Hormah. 45 And you returned and wept before the Lord, but the Lord did not listen to your voice or give ear to you. 46 So you remained at Kadesh many days, the days that you remained there.
The Wilderness Years
2 “Then we turned and journeyed into the wilderness in the direction of the Red Sea, as the Lord told me. And for many days we traveled around Mount Seir. 2 Then the Lord said to me, 3 ‘You have been traveling around this mountain country long enough. Turn northward 4 and command the people, “You are about to pass through the territory of your brothers, the people of Esau, who live in Seir; and they will be afraid of you. So be very careful. 5 Do not contend with them, for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau as a possession. 6 You shall purchase food from them with money, that you may eat, and you shall also buy water from them with money, that you may drink. 7 For the Lord your God has blessed you in all the work of your hands. He knows your going through this great wilderness. These forty years the Lord your God has been with you. You have lacked nothing.”’ 8 So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber.
“And we turned and went in the direction of the wilderness of Moab. 9 And the Lord said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.’ 10 (The Emim formerly lived there, a people great and many, and tall as the Anakim. 11 Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim. 12 The Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, as Israel did to the land of their possession, which the Lord gave to them.) 13 ‘Now rise up and go over the brook Zered.’ So we went over the brook Zered. 14 And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the Lord had sworn to them. 15 For indeed the hand of the Lord was against them, to destroy them from the camp, until they had perished.
16 “So as soon as all the men of war had perished and were dead from among the people, 17 the Lord said to me, 18 ‘Today you are to cross the border of Moab at Ar. 19 And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.’ 20 (It is also counted as a land of Rephaim. Rephaim formerly lived there—but the Ammonites call them Zamzummim— 21 a people great and many, and tall as the Anakim; but the Lord destroyed them before the Ammonites,[a] and they dispossessed them and settled in their place, 22 as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day. 23 As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.) 24 ‘Rise up, set out on your journey and go over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession, and contend with him in battle. 25 This day I will begin to put the dread and fear of you on the peoples who are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.’
The Defeat of King Sihon
26 “So I sent messengers from the wilderness of Kedemoth to Sihon the king of Heshbon, with words of peace, saying, 27 ‘Let me pass through your land. I will go only by the road; I will turn aside neither to the right nor to the left. 28 You shall sell me food for money, that I may eat, and give me water for money, that I may drink. Only let me pass through on foot, 29 as the sons of Esau who live in Seir and the Moabites who live in Ar did for me, until I go over the Jordan into the land that the Lord our God is giving to us.’ 30 But Sihon the king of Heshbon would not let us pass by him, for the Lord your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day. 31 And the Lord said to me, ‘Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may occupy his land.’ 32 Then Sihon came out against us, he and all his people, to battle at Jahaz. 33 And the Lord our God gave him over to us, and we defeated him and his sons and all his people. 34 And we captured all his cities at that time and devoted to destruction[b] every city, men, women, and children. We left no survivors. 35 Only the livestock we took as spoil for ourselves, with the plunder of the cities that we captured. 36 From Aroer, which is on the edge of the Valley of the Arnon, and from the city that is in the valley, as far as Gilead, there was not a city too high for us. The Lord our God gave all into our hands. 37 Only to the land of the sons of Ammon you did not draw near, that is, to all the banks of the river Jabbok and the cities of the hill country, whatever the Lord our God had forbidden us.
The Defeat of King Og
3 “Then we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei. 2 But the Lord said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Sihon the king of the Amorites, who lived at Heshbon.’ 3 So the Lord our God gave into our hand Og also, the king of Bashan, and all his people, and we struck him down until he had no survivor left. 4 And we took all his cities at that time—there was not a city that we did not take from them—sixty cities, the whole region of Argob, the kingdom of Og in Bashan. 5 All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages. 6 And we devoted them to destruction,[c] as we did to Sihon the king of Heshbon, devoting to destruction every city, men, women, and children. 7 But all the livestock and the spoil of the cities we took as our plunder. 8 So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon 9 (the Sidonians call Hermon Sirion, while the Amorites call it Senir), 10 all the cities of the tableland and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan. 11 (For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits[d] was its length, and four cubits its breadth, according to the common cubit.[e])
12 “When we took possession of this land at that time, I gave to the Reubenites and the Gadites the territory beginning at Aroer, which is on the edge of the Valley of the Arnon, and half the hill country of Gilead with its cities. 13 The rest of Gilead, and all Bashan, the kingdom of Og, that is, all the region of Argob, I gave to the half-tribe of Manasseh. (All that portion of Bashan is called the land of Rephaim. 14 Jair the Manassite took all the region of Argob, that is, Bashan, as far as the border of the Geshurites and the Maacathites, and called the villages after his own name, Havvoth-jair, as it is to this day.) 15 To Machir I gave Gilead, 16 and to the Reubenites and the Gadites I gave the territory from Gilead as far as the Valley of the Arnon, with the middle of the valley as a border, as far over as the river Jabbok, the border of the Ammonites; 17 the Arabah also, with the Jordan as the border, from Chinnereth as far as the Sea of the Arabah, the Salt Sea, under the slopes of Pisgah on the east.
18 “And I commanded you at that time, saying, ‘The Lord your God has given you this land to possess. All your men of valor shall cross over armed before your brothers, the people of Israel. 19 Only your wives, your little ones, and your livestock (I know that you have much livestock) shall remain in the cities that I have given you, 20 until the Lord gives rest to your brothers, as to you, and they also occupy the land that the Lord your God gives them beyond the Jordan. Then each of you may return to his possession which I have given you.’ 21 And I commanded Joshua at that time, ‘Your eyes have seen all that the Lord your God has done to these two kings. So will the Lord do to all the kingdoms into which you are crossing. 22 You shall not fear them, for it is the Lord your God who fights for you.’
Footnotes
- Deuteronomy 2:21 Hebrew them
- Deuteronomy 2:34 That is, set apart (devoted) as an offering to the Lord (for destruction)
- Deuteronomy 3:6 That is, set apart (devoted) as an offering to the Lord (for destruction); twice in this verse
- Deuteronomy 3:11 A cubit was about 18 inches or 45 centimeters
- Deuteronomy 3:11 Hebrew cubit of a man
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