Wednesday, June 24, 2026

The Dance of Death To Ernest Christophe

 The Dance of Death

To Ernest Christophe

Proud as a living person of her noble stature,
With her big bouquet, her handkerchief and gloves,
She has the nonchalance and easy manner
Of a slender coquette with bizarre ways.

Did one ever see a slimmer waist at a ball?
Her ostentatious dress in its queenly fullness
Falls in ample folds over thin feet, tightly pressed
Into slippers with pompons pretty as flowers.

The swarm of bees that plays along her collar-bones
Like a lecherous brook that rubs against the rocks
Modestly protects from cat-calls and jeers
The funereal charms that she's anxious to hide.

Her deep eye-sockets are empty and dark,
And her skull, skillfully adorned with flowers,
Oscillates gently on her fragile vertebrae.
Charm of a non-existent thing, madly arrayed!

Some, lovers drunken with flesh, will call you
A caricature; they don't understand
The marvelous elegance of the human frame.
You satisfy my fondest taste, tall skeleton!

Do you come to trouble with your potent grimace
The festival of Life? Or does some old desire
Still goading your living carcass
Urge you on, credulous one, toward Pleasure's sabbath?

With the flames of candles, with songs of violins,
Do you hope to chase away your mocking nightmare,
And do you come to ask of the flood of orgies
To cool the hell set ablaze in your heart?

Inexhaustible well of folly and of sins!
Eternal alembic of ancient suffering!
Through the curved trellis of your ribs
I see, still wandering, the insatiable asp.

To tell the truth, I fear your coquetry
Will not find a reward worthy of its efforts;
Which of these mortal hearts understands raillery?
The charms of horror enrapture only the strong!

The abyss of your eyes, full of horrible thoughts,
Exhales vertigo, and discreet dancers
Cannot look without bitter nausea
At the eternal smile of your thirty-two teeth.

Yet who has not clasped a skeleton in his arms,
Who has not fed upon what belongs to the grave?
What matters the perfume, the costume or the dress?
He who shows disgust believes that he is handsome.

Noseless dancer, irresistible whore,
Tell those dancing couples who act so offended:
"Proud darlings, despite the art of make-up
You all smell of death! Skeletons perfumed with musk,

Withered Antinoi, dandies with smooth faces,
Varnished corpses, hoary-haired Lovclaces,
The universal swing of the danse macabre
Sweeps you along into places unknown!

From the Seine's cold quays to the Ganges' burning shores,
The human troupe skips and swoons with delight, sees not
In a hole in the ceiling the Angel's trumpet
Gaping ominously like a black blunderbuss.

In all climes, under every sun, Death admires you
At your antics, ridiculous Humanity,
And frequently, like you, scenting herself with myrrh,
Mingles her irony with your insanity!"

— William Aggeler, The Flowers of Evil (Fresno, CA: Academy Library Guild, 1954)


Morning in the Burned House

 

In the burned house I am eating breakfast.
You understand: there is no house, there is no breakfast,
yet here I am.

The spoon which was melted scrapes against 
the bowl which was melted also.
No one else is around.

Where have they gone to, brother and sister,
mother and father? Off along the shore,
perhaps. Their clothes are still on the hangers,

their dishes piled beside the sink,
which is beside the woodstove
with its grate and sooty kettle,

every detail clear,
tin cup and rippled mirror.
The day is bright and songless,

the lake is blue, the forest watchful.
In the east a bank of cloud 
rises up silently like dark bread.

I can see the swirls in the oilcloth,
I can see the flaws in the glass,
those flares where the sun hits them.

I can’t see my own arms and legs
or know if this is a trap or blessing,
finding myself back here, where everything

in this house has long been over,
kettle and mirror, spoon and bowl,
including my own body,

including the body I had then,
including the body I have now
as I sit at this morning table, alone and happy,

bare child’s feet on the scorched floorboards
(I can almost see)
in my burning clothes, the thin green shorts

and grubby yellow T-shirt
holding my cindery, non-existent,
radiant flesh. Incandescent.

Friday, June 19, 2026

How female foetuses destroy the pro-choice position

 Abortion claims to be all about advancing women, by empowering them to be in control of their own lives, of their own bodies, but what if the foetus is female? What do you do then? O God! What do you do then? You can't Abort! That would be against women's rights, but if you don't, hasn't the masculine won? You don't want the masculine to win!

Monday, June 15, 2026

Do moral truths exist?

Do moral truths exist? if they don’t, what is to keep society from failing? If they don’t what is to keep up from our worst ambitions, our worst desires, our worst greed? Our desires need to be kept in check, or else mankind is lost. Our worst desires, our worst fancies! O God! Our inner horrors! What is to save the innocent, unless there is a such thing as morality, unless at least something keeps away our greed?!

Sunday, June 14, 2026

Anti-tyrrany

 We need to bring an end to toxic masculinity! We need to end it forever! Masculinity is just so controlling! We need to end the stranglehold of the male! We need to end such! The patriarchy is so strong! The patriarchy is too strong! Males must not glory in others' pain!

Friday, June 12, 2026

There are no races!

 There are no races! A race is an imaginary system of classification of human beings into groups to alienize them, to see them as being different from self! This is used to support self centered greed. One naturally sees themselves as good and everyone else as evil! We get this from our self centered hatred of others! We see outsiders as evil and less than us. We refuse to put them in the same group as ourselves, because that would somehow diminish our view of ourselves! We call these classifications races, and we imagine that our group is a cause somehow! This is based on our self centered hatred of others. 

Thursday, June 11, 2026

Toxic, toxic toxic


 

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Sunday, June 7, 2026

Aleph-Null (ℵ₀) and the “God” Connection

 

Aleph-Null and the “God” Connection

Aleph-null (ℵ₀) is the smallest infinite cardinal number in set theory, introduced by Georg Cantor to describe the size of countably infinite sets — such as the natural numbers, integers, or rational numbers Wikipedia+1. It is often pronounced “aleph-null” (from “null” in German) or “aleph-zero”/“aleph-naught” Wolfram MathWorld. Aleph-null is smaller than any other infinite cardinal, and it represents the “smallest type of infinity” YouTube.

Mathematical Meaning

  • Definition: The cardinality of a set is aleph-null if it can be put into a one-to-one correspondence with the natural numbers.

  • Examples: All integers, all rational numbers, all algebraic numbers, and any infinite subset of a countable set have cardinality ℵ₀ Wikipedia.

  • Properties: ℵ₀ is countable, and adding or removing a finite number of elements from a countably infinite set still leaves it countable (cardinality ℵ₀) Wolfram MathWorld.

“God” Connection in Gaming

In the context of gaming, “Aleph-Null” also refers to a boss AI in an Overwatch Workshop mode called “ALEPH-NULL God Program Boss Fight” Workshop.codes+1.

  • Backstory: A once-defunct God Program AI named Aleph-Null is awakened by “Null Sector” and now operates an Omnium, manufacturing an infinite supply of Omnic soldiers for the Omnic Uprising Workshop.codes+1.

  • Gameplay: Players (in teams of four) must destroy Aleph-Null and shut down the Omnium to stop the infinite production of soldiers. The name plays on the mathematical term “aleph-null” to evoke the idea of “infinite” power or creation YouTube.

  • Theme: The “God” reference ties into the AI’s godlike role in the game’s lore — controlling an infinite supply of soldiers and acting as a central antagonist.

Summary

  • Mathematically: Aleph-null is the smallest infinity, representing countably infinite sets.

  • In gaming: Aleph-Null is a fictional “God Program” AI in an Overwatch PvE boss fight, symbolizing infinite power and production, with the name chosen for its mathematical connotation of infinity.

If you’re exploring the term, you can start with the mathematical definition for understanding its origin, and then look at the Overwatch Workshop mode for its in-game context

Daniel 2:43 in Hebrew and Translation

 

Daniel 2:43 in Hebrew and Translation

Hebrew text (Westminster Leningrad Codex):
[דִי כ] (וְדִ֣י ק) חֲזַ֗יְתָ פַּרְזְלָא֙ מְעָרַב֙ בַּחֲסַ֣ף טִינָ֔א מִתְעָרְבִ֤ין לֶהֱוֹן֙ בִּזְרַ֣ע אֲנָשָׁ֔א וְלָֽא־לֶהֱוֹן דָּבְקִ֖ין דְּנָ֣ה עִם־דְּנָ֑ה הֵֽא־כְדִ֣י פַרְזְלָא לָ֥א מִתְעָרַב עִם־חַסְפָּֽא׃ Open Bible

Consonants-only form:
[די כ] (ודי ק) חזית פרזלא מערב בחסף טינא מתערבין להון בזרע אנשא ולא־להון דבקין דנה עם־דנה הא־כדי פרזלא לא מתערב עם־חספא Open Bible

Strong’s Hebrew breakdown:

  • וְדִ֣י (wə-ḏî) – “as” (conjunctive)

  • חֲזַ֗יְתָ – “you saw” (V-Qal-Perf-2ms)

  • פַּרְזְלָא – “iron” (N-msd)

  • מְעָרַב – “mixed” (V-Piel-QalPassPrtcpl-ms)

  • בַּחֲסַ֣ף – “with clay” (prep + noun)

  • טִינָ֔א – “miry clay” (N-msd)

  • מִתְעָרְבִ֤ין – “mingle themselves” (V-Hitpael-Prtcpl-mp)

  • לֶהֱוֹן֙ – “they will” (V-Qal-Imperf-3mp)

  • בִּזְרַ֣ע – “with the seed” (prep + noun)

  • אֲנָשָׁ֔א – “of men” (N-msd)

  • וְלָֽא־לֶהֱוֹן – “but they will not” (conjunctive + neg. adv.)

  • דָּבְקִ֖ין – “adhere” (V-Qal-Prtcpl-mp)

  • דְּנָ֣ה – “one” (Pro-ms)

  • עִם־דְּנָ֑ה – “another” (Pro-ms)

  • הֵֽא־כְדִ֣י – “even as” (prep + conj.)

  • פַּרְזְלָ֔א – “iron” (N-msd)

  • לָ֥א – “is not” (adv-neg)

  • מִתְעָרַב – “does mix” (V-Hitpael-Prtcpl-ms)

  • עִם־חַסְפָּֽא – “with clay” (prep + noun) Bible Hub+1

English translation (KJV):
“And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.” Bible Hub

Meaning:
The verse uses the image of iron and clay to symbolize how the peoples of the world will mix together in the “seed of men” (offspring/descendants), but will not truly unite or adhere to one another, just as iron does not naturally mix with clay 

Monday, June 1, 2026

Debate in America

 You want to debate me? How dare you? How @#$%ing dare you! I am me! I am great! I have a degree! How dare you not worship my degree! I can quote people, big impressive people! They are so important! I said so! I am me! I am all important!

Black Boys Play the Classics By Toi Derricotte

  Black Boys Play the Classics By Toi Derricotte The most popular “act” in Penn Station is the three black kids in ratty sneakers & T-sh...