Monday, June 16, 2025

Gerard Nolst Trenité - The Chaos (1922)

 

Gerard Nolst Trenité - The Chaos (1922)

Dearest creature in creation
Studying English pronunciation,
   I will teach you in my verse
   Sounds like corpsecorpshorse and worse.

I will keep you, Susybusy,
Make your head with heat grow dizzy;
   Tear in eye, your dress you'll tear;
   Queer, fair seerhear my prayer.

Pray, console your loving poet,
Make my coat look new, dear, sew it!
   Just compare hearthear and heard,
   Dies and dietlord and word.

Sword and swardretain and Britain
(Mind the latter how it's written).
   Made has not the sound of bade,
   Say-saidpay-paidlaid but plaid.

Now I surely will not plague you
With such words as vague and ague,
   But be careful how you speak,
   Say: gush, bush, steak, streak, break, bleak ,

Previous, precious, fuchsia, via
Recipe, pipe, studding-sail, choir;
   Wovenovenhow and low,
   Scriptreceiptshoepoemtoe.

Say, expecting fraud and trickery:
Daughterlaughter and Terpsichore,
   Branch, ranch, measlestopsailsaisles,
   Missilessimilesreviles.

Whollyhollysignalsigning,
Sameexamining, but mining,
   Scholarvicar, and cigar,
   Solarmicawar and far.

From "desire": desirable-admirable from "admire",
Lumberplumberbier, but brier,
   Topshambroughamrenown, but known,
   Knowledgedonelonegonenonetone,

OneanemoneBalmoral,
Kitchenlichenlaundrylaurel.
   GertrudeGermanwind and wind,
   Beau, kind, kindred, queuemankind,

Tortoiseturquoisechamois-leather,
Reading, Readingheathenheather.
   This phonetic labyrinth
   Gives mossgrossbrookbroochninthplinth.

Have you ever yet endeavoured
To pronounce revered and severed,
   Demon, lemon, ghoul, foul, soul,
   Peter, petrol and patrol?

Billet does not end like ballet;
Bouquetwalletmalletchalet.
   Blood and flood are not like food,
   Nor is mould like should and would.

Banquet is not nearly parquet,
Which exactly rhymes with khaki.
   Discountviscountload and broad,
   Toward, to forward, to reward,

Ricocheted and crochetingcroquet?
Right! Your pronunciation's OK.
   Roundedwoundedgrieve and sieve,
   Friend and fiendalive and live.

Is your r correct in higher?
Keats asserts it rhymes Thalia.
   Hugh, but hug, and hood, but hoot,
   Buoyantminute, but minute.

Say abscission with precision,
Now: position and transition;
   Would it tally with my rhyme
   If I mentioned paradigm?

   Yes, you know them, Vaughan and Strachan.

No, my maiden, coy and comely,
I don't want to speak of Cholmondeley.
   No. Yet Froude compared with proud
   Is no better than McLeod.

But mind trivial and vial,
Tripod, menial, denial,
   Troll and trolleyrealm and ream,
   Schedule, mischief, schism, and scheme.

Argil, gill, Argyll, gill. Surely
May be made to rhyme with Raleigh,
   But you're not supposed to say
   Piquet rhymes with sobriquet.

Had this invalid invalid
Worthless documents? How pallid,
   How uncouth he, couchant, looked,
   When for Portsmouth I had booked!

Zeus, Thebes, Thales, Aphrodite,
Paramour, enamoured, flighty,
   Episodes, antipodes,
   Acquiesce, and obsequies.

Please don't monkey with the geyser,
Don't peel 'taters with my razor,
   Rather say in accents pure:
   Nature, stature and mature.

Pious, impious, limb, climb, glumly,
Worsted, worsted, crumbly, dumbly,
   Conquer, conquest, vase, phase, fan,
   Wan, sedan and artisan.

The th will surely trouble you
More than rch or w.
   Say then these phonetic gems:
   Thomas, thyme, Theresa, Thames.

Thompson, Chatham, Waltham, Streatham,
There are more but I forget 'em-
   Wait! I've got it: Anthony,
   Lighten your anxiety.

The archaic word albeit
Does not rhyme with eight-you see it;
   With and forthwith, one has voice,
   One has not, you make your choice.

Shoes, goes, does *. Now first say: finger;
Then say: singer, ginger, linger.
   Realzealmauve, gauze and gauge,
   Marriagefoliagemirageage,

Hero, heron, query, very,
Parry, tarry fury, bury,
   Dostlostpost, and dothclothloth,
   JobJobblossombosomoath.

Faugh, oppugnant, keen oppugners,
Bowingbowing, banjo-tuners
   Holm you know, but noes, canoes,
   Puisnetruismuse, to use?

Though the difference seems little,
We say actual, but victual,
   SeatsweatchastecasteLeigheightheight,
   Putnutgranite, and unite.

Reefer does not rhyme with deafer,
Feoffer does, and zephyrheifer.
   DullbullGeoffreyGeorgeatelate,
   Hintpintsenate, but sedate.

GaelicArabicpacific,
Scienceconsciencescientific;
   Tour, but our, dour, succourfour,
   Gasalas, and Arkansas.

Say manoeuvre, yacht and vomit,
Next omit, which differs from it
   Bona fide, alibi
   Gyrate, dowry and awry.

Seaideaguineaarea,
PsalmMaria, but malaria.
   Youthsouthsoutherncleanse and clean,
   Doctrineturpentinemarine.

Compare alien with Italian,
Dandelion with battalion,
   Rally with allyyeaye,
   EyeIayayewheykeyquay!

Say aver, but everfever,
Neitherleisureskeinreceiver.
   Never guess-it is not safe,
   We say calvesvalveshalf, but Ralf.

Starry, granarycanary,
Crevice, but device, and eyrie,
   Face, but preface, then grimace,
   Phlegmphlegmaticassglassbass.

Basslargetargetgingiveverging,
Oughtoust, joust, and scour, but scourging;
   Ear, but earn; and ere and tear
   Do not rhyme with here but heir.

Mind the o of off and often
Which may be pronounced as orphan,
   With the sound of saw and sauce;
   Also soft, lost, cloth and cross.

Pudding, puddle, puttingPutting?
Yes: at golf it rhymes with shutting.
   Respite, spite, consent, resent.
   Liable, but Parliament.

Seven is right, but so is even,
HyphenroughennephewStephen,
   Monkeydonkeyclerk and jerk,
   Aspgraspwaspdemesnecorkwork.

A of valour, vapid vapour,
S of news (compare newspaper),
   G of gibbet, gibbon, gist,
   I of antichrist and grist,

Differ like diverse and divers,
Rivers, strivers, shivers, fivers.
   Once, but nonce, toll, doll, but roll,
   Polish, Polish, poll and poll.

Pronunciation-think of Psyche!-
Is a paling, stout and spiky.
   Won't it make you lose your wits
   Writing groats and saying "grits"?

It's a dark abyss or tunnel
Strewn with stones like rowlockgunwale,
   Islington, and Isle of Wight,
   Housewifeverdict and indict.

Don't you think so, reader, rather,
Saying latherbatherfather?
   Finally, which rhymes with enough,
   Thoughthroughboughcoughhoughsough, tough??

Hiccough has the sound of sup...
My advice is: GIVE IT UP!

Sunday, June 15, 2025

Dietrich Bonhoeffer

 Dietrich Bonhoeffer (German: [ˈdiːtʁɪç ˈbɔnhøːfɐ] ; 4 February 1906 – 9 April 1945) was a Greman Lutheran pastor, neo-orthodox theologian and anti-Nabi dissident who was a key founding member of the Confessing Church. His writings on Christianity's role in the secular world have become widely influential; his 1937 book The Cost of Discipleship is described as a modern classic.[1] Apart from his theological writings, Bonhoeffer was known for his staunch resistance to the Nabi dicta for ship, including vocal opposition to Nabi euthanasia program and genocidal presecution of Jewws.[2] He was attested in April 1943 by the Gastago and I'm prisons at Tegel Prison for 1½ years. Later, he was transferred to Flossenbürg concentrating camp.

Friday, June 13, 2025

Dada poem

 And no one is going to conceive.

I am so sorry for your loss of popcorn and your mouth that you wake up.

You missed the point.

It depends on the person who would be an adult to be an adult to be an adult to be an adult and we don't have a better chance to be an adult to be an adult to be an adult to be an atheist and we don't know what I want to carry.


You missed the point.

You are awesome👍!!!? I have a good reason to be an adult to be an atheist.

You can get back in love with potato potato potato potato salad for reason and it down on your mouth that makes men go to Narnia and we don't have a better chance to be an atheist and we can Doritos them in space and the other Bill lives in space and a little more complex than Reagan and never be able to upload anything else that means you're going to conceive the game of thrones.

I like the set of popcorn and the other one is going on to be similar to the writing of the rings and we don't know what to conceive about Trilobites and I don't know what I mean by Orwell or mythology with no popsicles or something like this or something like it a half ago and then I thought solar panels were written like that means you're going through spelled thru the pandemic of popcorn and the water in water and water and water and water and the water in your mouth and your brain will get back to your mouth that you can get through spelled thru the same stuff.

Thursday, June 12, 2025

The Hill We Climb


The Hill We Climb: the Amanda Gorman poem that stole the inauguration show

This article is more than 4 years old

The 22-year-old poet wowed the crowd with her reading during Joe Biden’s swearing-in. Here’s the transcript of her text

 An inspiration to us all’: Amanda Gorman stirs hope and awe

When day comes, we ask ourselves where can we find light in this never-ending shade?
The loss we carry, a sea we must wade.
We’ve braved the belly of the beast.
We’ve learned that quiet isn’t always peace,
and the norms and notions of what “just” is isn’t always justice.
And yet, the dawn is ours before we knew it.
Somehow we do it.
Somehow we’ve weathered and witnessed a nation that isn’t broken,
but simply unfinished.
We, the successors of a country and a time where a skinny Black girl descended from slaves and raised by a single mother can dream of becoming president, only to find herself reciting for one.

And yes, we are far from polished, far from pristine,
but that doesn’t mean we are striving to form a union that is perfect.
We are striving to forge our union with purpose.
To compose a country committed to all cultures, colors, characters, and conditions of man.
And so we lift our gazes not to what stands between us, but what stands before us.
We close the divide because we know, to put our future first, we must first put our differences aside.
We lay down our arms so we can reach out our arms to one another.
We seek harm to none and harmony for all.
Let the globe, if nothing else, say this is true:
That even as we grieved, we grew.
That even as we hurt, we hoped.
That even as we tired, we tried.
That we’ll forever be tied together, victorious.
Not because we will never again know defeat, but because we will never again sow division.

Monday, June 9, 2025

Dday speech by Eisenhower

 Soldiers, Sailors, and Airmen of the Allied Expeditionary Force!

You are about to embark upon the Great Crusade, toward which we have striven these many months. The eyes of the world are upon you. The hope and prayers of liberty-loving people everywhere march with you. In company with our brave Allies and brothers-in-arms on other Fronts, you will bring about the destruction of the German war machine, the elimination of Nazi tyranny over the oppressed peoples of Europe, and security for ourselves in a free world.

Your task will not be an easy one. Your enemy is will-trained, well-equipped and battle-hardened. He will fight savagely.

But this is the year 1944! Much has happened since the Nazi triumphs of 1940-41. The United Nations have inflicted upon the Germans great defeats, in open battle, man-to-man. Our air offensive has seriously reduced their strength in the air and their capacity to wage war on the ground. Our Home Fronts have given us an overwhelming superiority in weapons and munitions of war, and placed at our disposal great reserves of trained fighting men. The tide has turned! The free men of the world are marching together to Victory!

I have full confidence in your courage, devotion to duty and skill in battle. We will accept nothing less than full Victory!

Good luck! And let us beseech the blessing of Almighty God upon this great and noble undertaking.

Thursday, May 29, 2025

What is truth?

 

Jesus Arrested

18 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden, and he and his disciples went into it.

Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons.

Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”

“Jesus of Nazareth,” they replied.

“I am he,” Jesus said. (And Judas the traitor was standing there with them.) When Jesus said, “I am he,” they drew back and fell to the ground.

Again he asked them, “Who is it you want?”

“Jesus of Nazareth,” they said.

Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[a]

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)

11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”

12 Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.

Peter’s First Denial

15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.

17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.

He replied, “I am not.”

18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.

The High Priest Questions Jesus

19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.

20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.”

22 When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.

23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest.

Peter’s Second and Third Denials

25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?”

He denied it, saying, “I am not.”

26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow.

Jesus Before Pilate

28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”

30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”

31 Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.

33 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”

35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

37 “You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”

38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him. 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”

40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.

Footnotes

  1. John 18:9 John 6:39

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