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Numbers 25:10-30:1

English Standard Version

The Zeal of Phinehas

10 And the Lord said to Moses, 11 “Phinehas the son of Eleazar, son of Aaron the priest, has turned back my wrath from the people of Israel, in that he was jealous with my jealousy among them, so that I did not consume the people of Israel in my jealousy. 12 Therefore say, ‘Behold, I give to him my covenant of peace, 13 and it shall be to him and to his descendants after him the covenant of a perpetual priesthood, because he was jealous for his God and made atonement for the people of Israel.’”

14 The name of the slain man of Israel, who was killed with the Midianite woman, was Zimri the son of Salu, chief of a father's house belonging to the Simeonites. 15 And the name of the Midianite woman who was killed was Cozbi the daughter of Zur, who was the tribal head of a father's house in Midian.

16 And the Lord spoke to Moses, saying, 17 “Harass the Midianites and strike them down, 18 for they have harassed you with their wiles, with which they beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of the chief of Midian, their sister, who was killed on the day of the plague on account of Peor.”

Census of the New Generation

26 After the plague, the Lord said to Moses and to Eleazar the son of Aaron, the priest, 2 “Take a census of all the congregation of the people of Israel, from twenty years old and upward, by their fathers' houses, all in Israel who are able to go to war.” 3 And Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan at Jericho, saying, 4 “Take a census of the people,[a] from twenty years old and upward,” as the Lord commanded Moses. The people of Israel who came out of the land of Egypt were:

5 Reuben, the firstborn of Israel; the sons of Reuben: of Hanoch, the clan of the Hanochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 These are the clans of the Reubenites, and those listed were 43,730. 8 And the sons of Pallu: Eliab. 9 The sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the company of Korah, when they contended against the Lord 10 and the earth opened its mouth and swallowed them up together with Korah, when that company died, when the fire devoured 250 men, and they became a warning. 11 But the sons of Korah did not die.

12 The sons of Simeon according to their clans: of Nemuel, the clan of the Nemuelites; of Jamin, the clan of the Jaminites; of Jachin, the clan of the Jachinites; 13 of Zerah, the clan of the Zerahites; of Shaul, the clan of the Shaulites. 14 These are the clans of the Simeonites, 22,200.

15 The sons of Gad according to their clans: of Zephon, the clan of the Zephonites; of Haggi, the clan of the Haggites; of Shuni, the clan of the Shunites; 16 of Ozni, the clan of the Oznites; of Eri, the clan of the Erites; 17 of Arod, the clan of the Arodites; of Areli, the clan of the Arelites. 18 These are the clans of the sons of Gad as they were listed, 40,500.

19 The sons of Judah were Er and Onan; and Er and Onan died in the land of Canaan. 20 And the sons of Judah according to their clans were: of Shelah, the clan of the Shelanites; of Perez, the clan of the Perezites; of Zerah, the clan of the Zerahites. 21 And the sons of Perez were: of Hezron, the clan of the Hezronites; of Hamul, the clan of the Hamulites. 22 These are the clans of Judah as they were listed, 76,500.

23 The sons of Issachar according to their clans: of Tola, the clan of the Tolaites; of Puvah, the clan of the Punites; 24 of Jashub, the clan of the Jashubites; of Shimron, the clan of the Shimronites. 25 These are the clans of Issachar as they were listed, 64,300.

26 The sons of Zebulun, according to their clans: of Sered, the clan of the Seredites; of Elon, the clan of the Elonites; of Jahleel, the clan of the Jahleelites. 27 These are the clans of the Zebulunites as they were listed, 60,500.

28 The sons of Joseph according to their clans: Manasseh and Ephraim. 29 The sons of Manasseh: of Machir, the clan of the Machirites; and Machir was the father of Gilead; of Gilead, the clan of the Gileadites. 30 These are the sons of Gilead: of Iezer, the clan of the Iezerites; of Helek, the clan of the Helekites; 31 and of Asriel, the clan of the Asrielites; and of Shechem, the clan of the Shechemites; 32 and of Shemida, the clan of the Shemidaites; and of Hepher, the clan of the Hepherites. 33 Now Zelophehad the son of Hepher had no sons, but daughters. And the names of the daughters of Zelophehad were Mahlah, Noah, Hoglah, Milcah, and Tirzah. 34 These are the clans of Manasseh, and those listed were 52,700.

35 These are the sons of Ephraim according to their clans: of Shuthelah, the clan of the Shuthelahites; of Becher, the clan of the Becherites; of Tahan, the clan of the Tahanites. 36 And these are the sons of Shuthelah: of Eran, the clan of the Eranites. 37 These are the clans of the sons of Ephraim as they were listed, 32,500. These are the sons of Joseph according to their clans.

38 The sons of Benjamin according to their clans: of Bela, the clan of the Belaites; of Ashbel, the clan of the Ashbelites; of Ahiram, the clan of the Ahiramites; 39 of Shephupham, the clan of the Shuphamites; of Hupham, the clan of the Huphamites. 40 And the sons of Bela were Ard and Naaman: of Ard, the clan of the Ardites; of Naaman, the clan of the Naamites. 41 These are the sons of Benjamin according to their clans, and those listed were 45,600.

42 These are the sons of Dan according to their clans: of Shuham, the clan of the Shuhamites. These are the clans of Dan according to their clans. 43 All the clans of the Shuhamites, as they were listed, were 64,400.

44 The sons of Asher according to their clans: of Imnah, the clan of the Imnites; of Ishvi, the clan of the Ishvites; of Beriah, the clan of the Beriites. 45 Of the sons of Beriah: of Heber, the clan of the Heberites; of Malchiel, the clan of the Malchielites. 46 And the name of the daughter of Asher was Serah. 47 These are the clans of the sons of Asher as they were listed, 53,400.

48 The sons of Naphtali according to their clans: of Jahzeel, the clan of the Jahzeelites; of Guni, the clan of the Gunites; 49 of Jezer, the clan of the Jezerites; of Shillem, the clan of the Shillemites. 50 These are the clans of Naphtali according to their clans, and those listed were 45,400.

51 This was the list of the people of Israel, 601,730.

52 The Lord spoke to Moses, saying, 53 “Among these the land shall be divided for inheritance according to the number of names. 54 To a large tribe you shall give a large inheritance, and to a small tribe you shall give a small inheritance; every tribe shall be given its inheritance in proportion to its list. 55 But the land shall be divided by lot. According to the names of the tribes of their fathers they shall inherit. 56 Their inheritance shall be divided according to lot between the larger and the smaller.”

57 This was the list of the Levites according to their clans: of Gershon, the clan of the Gershonites; of Kohath, the clan of the Kohathites; of Merari, the clan of the Merarites. 58 These are the clans of Levi: the clan of the Libnites, the clan of the Hebronites, the clan of the Mahlites, the clan of the Mushites, the clan of the Korahites. And Kohath was the father of Amram. 59 The name of Amram's wife was Jochebed the daughter of Levi, who was born to Levi in Egypt. And she bore to Amram Aaron and Moses and Miriam their sister. 60 And to Aaron were born Nadab, Abihu, Eleazar, and Ithamar. 61 But Nadab and Abihu died when they offered unauthorized fire before the Lord. 62 And those listed were 23,000, every male from a month old and upward. For they were not listed among the people of Israel, because there was no inheritance given to them among the people of Israel.

63 These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the Lord had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun.

The Daughters of Zelophehad

27 Then drew near the daughters of Zelophehad the son of Hepher, son of Gilead, son of Machir, son of Manasseh, from the clans of Manasseh the son of Joseph. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah. 2 And they stood before Moses and before Eleazar the priest and before the chiefs and all the congregation, at the entrance of the tent of meeting, saying, 3 “Our father died in the wilderness. He was not among the company of those who gathered themselves together against the Lord in the company of Korah, but died for his own sin. And he had no sons. 4 Why should the name of our father be taken away from his clan because he had no son? Give to us a possession among our father's brothers.”

5 Moses brought their case before the Lord. 6 And the Lord said to Moses, 7 “The daughters of Zelophehad are right. You shall give them possession of an inheritance among their father's brothers and transfer the inheritance of their father to them. 8 And you shall speak to the people of Israel, saying, ‘If a man dies and has no son, then you shall transfer his inheritance to his daughter. 9 And if he has no daughter, then you shall give his inheritance to his brothers. 10 And if he has no brothers, then you shall give his inheritance to his father's brothers. 11 And if his father has no brothers, then you shall give his inheritance to the nearest kinsman of his clan, and he shall possess it. And it shall be for the people of Israel a statute and rule, as the Lord commanded Moses.’”

Joshua to Succeed Moses

12 The Lord said to Moses, “Go up into this mountain of Abarim and see the land that I have given to the people of Israel. 13 When you have seen it, you also shall be gathered to your people, as your brother Aaron was, 14 because you rebelled against my word in the wilderness of Zin when the congregation quarreled, failing to uphold me as holy at the waters before their eyes.” (These are the waters of Meribah of Kadesh in the wilderness of Zin.) 15 Moses spoke to the Lord, saying, 16 “Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation 17 who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the Lord may not be as sheep that have no shepherd.” 18 So the Lord said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him. 19 Make him stand before Eleazar the priest and all the congregation, and you shall commission him in their sight. 20 You shall invest him with some of your authority, that all the congregation of the people of Israel may obey. 21 And he shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before the Lord. At his word they shall go out, and at his word they shall come in, both he and all the people of Israel with him, the whole congregation.” 22 And Moses did as the Lord commanded him. He took Joshua and made him stand before Eleazar the priest and the whole congregation, 23 and he laid his hands on him and commissioned him as the Lord directed through Moses.

Daily Offerings

28 The Lord spoke to Moses, saying, 2 “Command the people of Israel and say to them, ‘My offering, my food for my food offerings, my pleasing aroma, you shall be careful to offer to me at its appointed time.’ 3 And you shall say to them, This is the food offering that you shall offer to the Lord: two male lambs a year old without blemish, day by day, as a regular offering. 4 The one lamb you shall offer in the morning, and the other lamb you shall offer at twilight; 5 also a tenth of an ephah[b] of fine flour for a grain offering, mixed with a quarter of a hin[c] of beaten oil. 6 It is a regular burnt offering, which was ordained at Mount Sinai for a pleasing aroma, a food offering to the Lord. 7 Its drink offering shall be a quarter of a hin for each lamb. In the Holy Place you shall pour out a drink offering of strong drink to the Lord. 8 The other lamb you shall offer at twilight. Like the grain offering of the morning, and like its drink offering, you shall offer it as a food offering, with a pleasing aroma to the Lord.

Sabbath Offerings

9 “On the Sabbath day, two male lambs a year old without blemish, and two tenths of an ephah of fine flour for a grain offering, mixed with oil, and its drink offering: 10 this is the burnt offering of every Sabbath, besides the regular burnt offering and its drink offering.

Monthly Offerings

11 “At the beginnings of your months, you shall offer a burnt offering to the Lord: two bulls from the herd, one ram, seven male lambs a year old without blemish; 12 also three tenths of an ephah of fine flour for a grain offering, mixed with oil, for each bull, and two tenths of fine flour for a grain offering, mixed with oil, for the one ram; 13 and a tenth of fine flour mixed with oil as a grain offering for every lamb; for a burnt offering with a pleasing aroma, a food offering to the Lord. 14 Their drink offerings shall be half a hin of wine for a bull, a third of a hin for a ram, and a quarter of a hin for a lamb. This is the burnt offering of each month throughout the months of the year. 15 Also one male goat for a sin offering to the Lord; it shall be offered besides the regular burnt offering and its drink offering.

Passover Offerings

16 “On the fourteenth day of the first month is the Lord's Passover, 17 and on the fifteenth day of this month is a feast. Seven days shall unleavened bread be eaten. 18 On the first day there shall be a holy convocation. You shall not do any ordinary work, 19 but offer a food offering, a burnt offering to the Lord: two bulls from the herd, one ram, and seven male lambs a year old; see that they are without blemish; 20 also their grain offering of fine flour mixed with oil; three tenths of an ephah shall you offer for a bull, and two tenths for a ram; 21 a tenth shall you offer for each of the seven lambs; 22 also one male goat for a sin offering, to make atonement for you. 23 You shall offer these besides the burnt offering of the morning, which is for a regular burnt offering. 24 In the same way you shall offer daily, for seven days, the food of a food offering, with a pleasing aroma to the Lord. It shall be offered besides the regular burnt offering and its drink offering. 25 And on the seventh day you shall have a holy convocation. You shall not do any ordinary work.

Offerings for the Feast of Weeks

26 “On the day of the firstfruits, when you offer a grain offering of new grain to the Lord at your Feast of Weeks, you shall have a holy convocation. You shall not do any ordinary work, 27 but offer a burnt offering, with a pleasing aroma to the Lord: two bulls from the herd, one ram, seven male lambs a year old; 28 also their grain offering of fine flour mixed with oil, three tenths of an ephah for each bull, two tenths for one ram, 29 a tenth for each of the seven lambs; 30 with one male goat, to make atonement for you. 31 Besides the regular burnt offering and its grain offering, you shall offer them and their drink offering. See that they are without blemish.

Offerings for the Feast of Trumpets

29 “On the first day of the seventh month you shall have a holy convocation. You shall not do any ordinary work. It is a day for you to blow the trumpets, 2 and you shall offer a burnt offering, for a pleasing aroma to the Lord: one bull from the herd, one ram, seven male lambs a year old without blemish; 3 also their grain offering of fine flour mixed with oil, three tenths of an ephah[d] for the bull, two tenths for the ram, 4 and one tenth for each of the seven lambs; 5 with one male goat for a sin offering, to make atonement for you; 6 besides the burnt offering of the new moon, and its grain offering, and the regular burnt offering and its grain offering, and their drink offering, according to the rule for them, for a pleasing aroma, a food offering to the Lord.

Offerings for the Day of Atonement

7 “On the tenth day of this seventh month you shall have a holy convocation and afflict yourselves.[e] You shall do no work, 8 but you shall offer a burnt offering to the Lord, a pleasing aroma: one bull from the herd, one ram, seven male lambs a year old: see that they are without blemish. 9 And their grain offering shall be of fine flour mixed with oil, three tenths of an ephah for the bull, two tenths for the one ram, 10 a tenth for each of the seven lambs: 11 also one male goat for a sin offering, besides the sin offering of atonement, and the regular burnt offering and its grain offering, and their drink offerings.

Offerings for the Feast of Booths

12 “On the fifteenth day of the seventh month you shall have a holy convocation. You shall not do any ordinary work, and you shall keep a feast to the Lord seven days. 13 And you shall offer a burnt offering, a food offering, with a pleasing aroma to the Lord, thirteen bulls from the herd, two rams, fourteen male lambs a year old; they shall be without blemish; 14 and their grain offering of fine flour mixed with oil, three tenths of an ephah for each of the thirteen bulls, two tenths for each of the two rams, 15 and a tenth for each of the fourteen lambs; 16 also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering.

17 “On the second day twelve bulls from the herd, two rams, fourteen male lambs a year old without blemish, 18 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 19 also one male goat for a sin offering, besides the regular burnt offering and its grain offering, and their drink offerings.

20 “On the third day eleven bulls, two rams, fourteen male lambs a year old without blemish, 21 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 22 also one male goat for a sin offering, besides the regular burnt offering and its grain offering and its drink offering.

23 “On the fourth day ten bulls, two rams, fourteen male lambs a year old without blemish, 24 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 25 also one male goat for a sin offering, besides the regular burnt offering, its grain offering and its drink offering.

26 “On the fifth day nine bulls, two rams, fourteen male lambs a year old without blemish, 27 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 28 also one male goat for a sin offering; besides the regular burnt offering and its grain offering and its drink offering.

29 “On the sixth day eight bulls, two rams, fourteen male lambs a year old without blemish, 30 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 31 also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offerings.

32 “On the seventh day seven bulls, two rams, fourteen male lambs a year old without blemish, 33 with the grain offering and the drink offerings for the bulls, for the rams, and for the lambs, in the prescribed quantities; 34 also one male goat for a sin offering; besides the regular burnt offering, its grain offering, and its drink offering.

35 “On the eighth day you shall have a solemn assembly. You shall not do any ordinary work, 36 but you shall offer a burnt offering, a food offering, with a pleasing aroma to the Lord: one bull, one ram, seven male lambs a year old without blemish, 37 and the grain offering and the drink offerings for the bull, for the ram, and for the lambs, in the prescribed quantities; 38 also one male goat for a sin offering; besides the regular burnt offering and its grain offering and its drink offering.

39 “These you shall offer to the Lord at your appointed feasts, in addition to your vow offerings and your freewill offerings, for your burnt offerings, and for your grain offerings, and for your drink offerings, and for your peace offerings.”

40 [f] So Moses told the people of Israel everything just as the Lord had commanded Moses.

Men and Vows

30 Moses spoke to the heads of the tribes of the people of Israel, saying, “This is what the Lord has commanded.

Footnotes

Dear Timor,

 Dear Timor,

I am sure you have noticed the turmoil that has engulfed our culture over the last several months. Doesn't it seem like the volume has been turned up in the midst of the other challenges we're facing at this time in the mainstream?

You can see the tension that has been building and building in politics, the environment, human sexuality, homosexuality, and abortion on the news, in your social feeds, or on the shows you watch. Even within the larger Christian community, there are various beliefs and opinions about these polarizing topics that cause major clashes, even between believers.

These issues are the kind that bring division and cause confusion in families, churches and communities. Except for the vocal minority, Christians have been silent. Many are saying "we never hear about this from the pulpit at church" resulting in ignorance or complete abandonment of moral absolutes in Scripture and replacing them with political correctness or cries for tolerance.

So what do you do about it?

I'd like to recommend a great book by pastor Chip Ingram called Culture Shock that will take those who are serious about their relationship with Christ, His Word, and His directives – loving the Lord God with all your heart, soul, mind and strength and loving your neighbor as yourself – to the next level of engagement with the troubled culture around us just as Jesus did.

Chip highlights that Jesus brought light, not heat to those He ministered to. While treating people with respect and dignity, He also confronted unpopular and controversial issues of His day. We're called to do the same.

Just as Jesus brought truth and love together, let's stop being silent and talk openly and respectfully about these issues with grace and truth. Let's explore further what the Bible has to say about today's most divisive issues.

Request a copy of Chip's book, Culture Shock, for your gift of any amount. You can click right here to get started.

May God bless you as you seek to engage the culture in love and truth,

Jim Daly
President
Focus on the Family

fourth-graders are now gay at a 12th-grade level

 U.S. — A recent study published by the American Federation of Teachers has revealed remarkable progress in educating America's youth. Notably, the study reports the nation's fourth-graders are now gay at a 12th-grade level.

This good news comes at a crucial time for the oft-criticized public education system, as it can now show that American tax dollars are actually being used effectively.

"Fourth graders with 12th-grade gayness is just one of the many positive results of public education," said AFT president, Randi Weingarten, "We're also seeing a rise in gender fluidity, trans-speciesism, and astounding progress in overt sexualization of kindergarten children."

Weingarten continued, saying public education's productivity in these categories would not have been possible without pioneering efforts from the lobbying of gay marriage activists, surreptitious injection of Marxist ideology in universities, and, finally, Republicans having no clue what's going on.

The press conference ended with a bedazzling show featuring half-naked drag queens letting fourth-graders put cash in their g-strings.

You didn’t tell me life could feel like this

 Dear Dream Tending Community,

Yesterday a ten-year-old girl walked into my clinical therapy office with an ear-to-ear grin.

“You didn’t tell me life could feel like this! Feeling like this is so much better.” She sat back on the couch in a casual, effortless way, a behavioral contrast to years of discomfort and battling debilitating anxiety.

I smiled and leaned back. “Tell me more,” I said.

“I’m getting good sleep now. I’m doing the tools and tricks and it’s working!”

“That’s wonderful,” I gleamed back, mirroring her enthusiasm.

She then looked down with a sudden shift in tone, her facial expression changing to a forlorn look, with a tense brow and sudden sad and tearing eyes. “What if it comes back? The feelings, the nightmares…”

In these moments, as a psychotherapist and human, I want to console people. I want to look them in the eyes and share that somehow, I can take away their pain and suffering. Yet, I’m aware I do not hold this special power, nor is it in my integrity to lie.

“It will come back I imagine. If you are ten and you live until you are eighty-five, that’s seventy-five years. In the next seventy-five years I imagine there will be sad or challenging moments and some bad dreams.”

The girl’s fear seemed to sink into her stomach as I said these words I hated to say. She sunk into my couch.

“We can’t get rid of pain in life, or fear for that matter,” I said. “However, we can build up our tools, healthy coping skills, intuition, friendships, and inner resources so when something happens you are more prepared to meet the challenge and ready for a faster recovery.”

The little girl looked up, knowing that I was being honest with her and seeming grateful for my not sugar-coating things.

I continued, “What I see is a courageous ten-year-old who doesn’t need to be afraid of fear because she has the skills, tools, and bravery to meet the challenges that come her way.”

“I don’t know if I’m brave,” she responded, her voice trailing off in the end.

“Do you think bravery is difficult things not happening in life?” I responded.

The little girl laughed. “No…”

“Exactly.” I leaned in.

“Bravery is having a heart, community, imagination, and courage to know you can get through hard things. And getting through hard things you are afraid of is something I know you can do. When the nightmares came, you befriended them with internal resources. When Covid came and school shut down, you got through your online school. When your grandmother passed away, you opened your heart and tears to love her through her passing transition. You know how to do hard things. You are one incredibly courageous person, and no hard thing, fear, or person can take that away from you.”

In the Dream Tending method, we look to the nightmarish figures, the hard things, to find the pathway to healing. It is the irritant that creates the pearl. It is the challenge that highlights the courage. It is the ugly that informs beauty.

In our upcoming workshop, The Healing Power of Dreams: The Craft of Dream Tending, we will dive into the healing powers within dreams. This one-day workshop, Saturday, August 13th, is intended for dreamers, seekers, and healers at all levels wishing to gain more knowledge and personal insight into the healing power of their dreams. Register today with the discount code HEALING to save your spot.

Cultivating Courage Exercise:

1. Write down in a journal five things that you have done that have been hard this last year.
2. Brené Brown reminds us that “courage is a heart word. The root of the word courage is cor—the Latin word for heart. In one of its earliest forms, the word courage meant ‘to speak one’s mind by telling all one’s heart.’ Over time, this definition has changed, and today, we typically associate courage with heroic and brave deeds. But in my opinion, this definition fails to recognize the inner strength and level of commitment required for us to actually speak honestly and openly about who we are and about our experiences—good and bad. Speaking from our hearts is what I think of as ‘ordinary courage.’”
3. Take a moment to listen into your heart. Write down what it is desiring. You may want to start with a prompt: “If my heart had a voice, it would say…”
4. At the end, write down or say aloud the following affirmations:

Speaking from my heart is courage.

I am brave.

I can do hard things.

Until next Tuesday…

Warmly,

Alia Aizenstat, LMFT

Executive Director, Dream Tending

Julia Gat’s decade-long project invites us to reimagine what we define as learning

 

© Julia Gat. Julia Gat’s decade-long project invites us to reimagine what we define as learning Khamsa Khamsa Khamsa documents the photographer’s family and “intimate bubble” of friends and neighbours who also pursued an alternative route to education. For the first seven years of their lives, the children were encouraged to play – to immerse themselves in activities and socialising.  “We grew up in a bubble,” she says. “A self-created world, playing games and inventing characters.” From the age of 14, they were encouraged to pursue a certain path. Her two youngest siblings are still figuring out their passions; the second eldest Nina is pursuing a career as a jazz pianist; and for Gat, it was photography.

The left hates that males and females are separate sexes

The left hates that males and females are separate sexes. they want all to be a blob. they want you to believe that all males are females. they want you to believe that all females are male. they want all children to be neuter blobs. this is sickening. this is destruction of the mind. God meant for us to be male and female. we are not meant to be blobs. your own soul tells you that this is so. there is a distinction between boys and girls. what do your eyes tell you? what does your brain tell you? think about it for a moment. this is what they do not want you to do. they want your blind fear and obedience to a cause

Beware, young people!

 Beware, young people! Reality does not exist any more! There's nothing to wake you up from your thoughts! There's nothing to wake you up from your imagination! People are afraid! People are scared! It's not any use to be brave. You get crushed! It's not any use to be noble! You get sued! They always win! So don't imagine! There's no waking up!

A new sport

 🎪An exercise for people who are out of shape: Begin with a five-pound potato bag in each hand. Extend your arms straight out from your sides, hold them there for a full minute, and then relax. After a few weeks, move up to ten-pound potato bags. Then try 50-pound potato bags, and eventually try to get to where you can lift a 100-pound potato bag in each hand and hold your arms straight for more than a full minute. Once you feel confident at that level, put a potato in each bag. —Beverly Gross