εἰκὼν ἀοράτου θεοῦ horus!

ὅς ἐστιν εἰκὼν τοῦ Θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως,

As the God of the Horus, the firstborn of all creation,

also of a god

why bad thing happen Job 40:1-14

The Lord said to Job:

2 “Will the one who contends with the Almighty correct him?
    Let him who accuses God answer him!”

3 Then Job answered the Lord:

4 “I am unworthy—how can I reply to you?
    I put my hand over my mouth.
5 I spoke once, but I have no answer—
    twice, but I will say no more.”

6 Then the Lord spoke to Job out of the storm:

7 “Brace yourself like a man;
    I will question you,
    and you shall answer me.

8 “Would you discredit my justice?
    Would you condemn me to justify yourself?
9 Do you have an arm like God’s,
    and can your voice thunder like his?
10 Then adorn yourself with glory and splendor,
    and clothe yourself in honor and majesty.
11 Unleash the fury of your wrath,
    look at all who are proud and bring them low,
12 look at all who are proud and humble them,
    crush the wicked where they stand.
13 Bury them all in the dust together;
    shroud their faces in the grave.
14 Then I myself will admit to you
    that your own right hand can save you.

calculus

monadology

These the mere romanticist must eschew, if he do not wish to offend or to disgust. from premature burial by poe

THERE are certain themes of which the interest is all-absorbing, but which are too entirely horrible for the purposes of legitimate fiction. These the mere romanticist must eschew, if he do not wish to offend or to disgust. They are with propriety handled only when the severity and majesty of Truth sanctify and sustain them. We thrill, for example, with the most intense of "pleasurable pain" over the accounts of the Passage of the Beresina, of the Earthquake at Lisbon, of the Plague at London, of the Massacre of St. Bartholomew, or of the stifling of the hundred and twenty-three prisoners in the Black Hole at Calcutta. But in these accounts it is the fact -- it is the reality -- it is the history which excites. As inventions, we should regard them with simple abhorrence.

I have mentioned some few of the more prominent and august calamities on record; but in these it is the extent, not less than the character of the calamity, which so vividly impresses the fancy. I need not remind the reader that, from the long and weird catalogue of human miseries, I might have selected many individual instances more replete with essential suffering than any of these vast generalities of disaster. The true wretchedness, indeed -- the ultimate woe -- is particular, not diffuse. That the ghastly extremes of agony are endured by man the unit, and never by man the mass -- for this let us thank a merciful God!

"mesh with no limits" copied from facebook

Kregg Miller Antoine Bret , "mesh with no limits" implies to me an infinite space or an infinite mesh so I'd have no problem understanding that the matter within a universe simply 'drifts' apart into an infinite 'mesh' or 'space'. I have a problem only when the 'space' is thought to be finite or temporal from a 'big bang' creation.

Is 'space' or the 'mesh' thought to be infinite?

Habakkuk's lament Habakkuk 1

Habakkuk 1 New International Version (NIV)

1 The prophecy that Habakkuk the prophet received.

Habakkuk’s Complaint

2 How long, Lord, must I call for help,
    but you do not listen?
Or cry out to you, “Violence!”
    but you do not save?
3 Why do you make me look at injustice?
    Why do you tolerate wrongdoing?
Destruction and violence are before me;
    there is strife, and conflict abounds.
4 Therefore the law is paralyzed,
    and justice never prevails.
The wicked hem in the righteous,
    so that justice is perverted.

The Lord’s Answer

5 “Look at the nations and watch—
    and be utterly amazed.
For I am going to do something in your days
    that you would not believe,
    even if you were told.
6 I am raising up the Babylonians,[a]
    that ruthless and impetuous people,
who sweep across the whole earth
    to seize dwellings not their own.
7 They are a feared and dreaded people;
    they are a law to themselves
    and promote their own honor.
8 Their horses are swifter than leopards,
    fiercer than wolves at dusk.
Their cavalry gallops headlong;
    their horsemen come from afar.
They fly like an eagle swooping to devour;
9     they all come intent on violence.
Their hordes[b] advance like a desert wind
    and gather prisoners like sand.
10 They mock kings
    and scoff at rulers.
They laugh at all fortified cities;
    by building earthen ramps they capture them.
11 Then they sweep past like the wind and go on—
    guilty people, whose own strength is their god.”

Habakkuk’s Second Complaint

12 Lord, are you not from everlasting?
    My God, my Holy One, you[c] will never die.
You, Lord, have appointed them to execute judgment;
    you, my Rock, have ordained them to punish.
13 Your eyes are too pure to look on evil;
    you cannot tolerate wrongdoing.
Why then do you tolerate the treacherous?
    Why are you silent while the wicked
    swallow up those more righteous than themselves?
14 You have made people like the fish in the sea,
    like the sea creatures that have no ruler.
15 The wicked foe pulls all of them up with hooks,
    he catches them in his net,
he gathers them up in his dragnet;
    and so he rejoices and is glad.
16 Therefore he sacrifices to his net
    and burns incense to his dragnet,
for by his net he lives in luxury
    and enjoys the choicest food.
17 Is he to keep on emptying his net,
    destroying nations without mercy?

ghostic

problems with stoicism

Stoicism is not Christianity. since when?

Speech: “O Romeo, Romeo, wherefore art thou Romeo?”

(from Romeo and Juliet, spoken by Juliet)

O Romeo, Romeo, wherefore art thou Romeo?

Deny thy father and refuse thy name.

Or if thou wilt not, be but sworn my love

And I’ll no longer be a Capulet.

‘Tis but thy name that is my enemy:

Thou art thyself, though not a Montague.

What’s Montague? It is nor hand nor foot

Nor arm nor face nor any other part

Belonging to a man. O be some other name.

What’s in a name? That which we call a rose

By any other name would smell as sweet;

So Romeo would, were he not Romeo call’d,

Retain that dear perfection which he owes

Without that title. Romeo, doff thy name,

And for that name, which is no part of thee,

Take all myself.