Wednesday, August 11, 2021

Deuteronomy 16:18-21:9

 Deuteronomy 16:18-21:9

Justice

18 “You shall appoint judges and officers in all your towns that the Lord your God is giving you, according to your tribes, and they shall judge the people with righteous judgment. 19 You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous. 20 Justice, and only justice, you shall follow, that you may live and inherit the land that the Lord your God is giving you.

Forbidden Forms of Worship

21 “You shall not plant any tree as an Asherah beside the altar of the Lord your God that you shall make. 22 And you shall not set up a pillar, which the Lord your God hates.

17 “You shall not sacrifice to the Lord your God an ox or a sheep in which is a blemish, any defect whatever, for that is an abomination to the Lord your God.

“If there is found among you, within any of your towns that the Lord your God is giving you, a man or woman who does what is evil in the sight of the Lord your God, in transgressing his covenant, and has gone and served other gods and worshiped them, or the sun or the moon or any of the host of heaven, which I have forbidden, and it is told you and you hear of it, then you shall inquire diligently, and if it is true and certain that such an abomination has been done in Israel, then you shall bring out to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones. On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness. The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. So you shall purge[a] the evil[b] from your midst.

Legal Decisions by Priests and Judges

“If any case arises requiring decision between one kind of homicide and another, one kind of legal right and another, or one kind of assault and another, any case within your towns that is too difficult for you, then you shall arise and go up to the place that the Lord your God will choose. And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them, and they shall declare to you the decision. 10 Then you shall do according to what they declare to you from that place that the Lord will choose. And you shall be careful to do according to all that they direct you. 11 According to the instructions that they give you, and according to the decision which they pronounce to you, you shall do. You shall not turn aside from the verdict that they declare to you, either to the right hand or to the left. 12 The man who acts presumptuously by not obeying the priest who stands to minister there before the Lord your God, or the judge, that man shall die. So you shall purge the evil from Israel. 13 And all the people shall hear and fear and not act presumptuously again.

Laws Concerning Israel's Kings

14 “When you come to the land that the Lord your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me,’ 15 you may indeed set a king over you whom the Lord your God will choose. One from among your brothers you shall set as king over you. You may not put a foreigner over you, who is not your brother. 16 Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the Lord has said to you, ‘You shall never return that way again.’ 17 And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold.

18 “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by[c] the Levitical priests. 19 And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the Lord his God by keeping all the words of this law and these statutes, and doing them, 20 that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel.

Provision for Priests and Levites

18 “The Levitical priests, all the tribe of Levi, shall have no portion or inheritance with Israel. They shall eat the Lord's food offerings[d] as their[e] inheritance. They shall have no inheritance among their brothers; the Lord is their inheritance, as he promised them. And this shall be the priests' due from the people, from those offering a sacrifice, whether an ox or a sheep: they shall give to the priest the shoulder and the two cheeks and the stomach. The firstfruits of your grain, of your wine and of your oil, and the first fleece of your sheep, you shall give him. For the Lord your God has chosen him out of all your tribes to stand and minister in the name of the Lord, him and his sons for all time.

“And if a Levite comes from any of your towns out of all Israel, where he lives—and he may come when he desires[f]—to the place that the Lord will choose, and ministers in the name of the Lord his God, like all his fellow Levites who stand to minister there before the Lord, then he may have equal portions to eat, besides what he receives from the sale of his patrimony.[g]

Abominable Practices

“When you come into the land that the Lord your God is giving you, you shall not learn to follow the abominable practices of those nations. 10 There shall not be found among you anyone who burns his son or his daughter as an offering,[h] anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer or one who inquires of the dead, 12 for whoever does these things is an abomination to the Lord. And because of these abominations the Lord your God is driving them out before you. 13 You shall be blameless before the Lord your God, 14 for these nations, which you are about to dispossess, listen to fortune-tellers and to diviners. But as for you, the Lord your God has not allowed you to do this.

A New Prophet like Moses

15 “The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— 16 just as you desired of the Lord your God at Horeb on the day of the assembly, when you said, ‘Let me not hear again the voice of the Lord my God or see this great fire any more, lest I die.’ 17 And the Lord said to me, ‘They are right in what they have spoken. 18 I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him. 19 And whoever will not listen to my words that he shall speak in my name, I myself will require it of him. 20 But the prophet who presumes to speak a word in my name that I have not commanded him to speak, or[i] who speaks in the name of other gods, that same prophet shall die.’ 21 And if you say in your heart, ‘How may we know the word that the Lord has not spoken?’— 22 when a prophet speaks in the name of the Lord, if the word does not come to pass or come true, that is a word that the Lord has not spoken; the prophet has spoken it presumptuously. You need not be afraid of him.

Laws Concerning Cities of Refuge

19 “When the Lord your God cuts off the nations whose land the Lord your God is giving you, and you dispossess them and dwell in their cities and in their houses, you shall set apart three cities for yourselves in the land that the Lord your God is giving you to possess. You shall measure the distances[j] and divide into three parts the area of the land that the Lord your God gives you as a possession, so that any manslayer can flee to them.

“This is the provision for the manslayer, who by fleeing there may save his life. If anyone kills his neighbor unintentionally without having hated him in the past— as when someone goes into the forest with his neighbor to cut wood, and his hand swings the axe to cut down a tree, and the head slips from the handle and strikes his neighbor so that he dies—he may flee to one of these cities and live, lest the avenger of blood in hot anger pursue the manslayer and overtake him, because the way is long, and strike him fatally, though the man did not deserve to die, since he had not hated his neighbor in the past. Therefore I command you, You shall set apart three cities. And if the Lord your God enlarges your territory, as he has sworn to your fathers, and gives you all the land that he promised to give to your fathers— provided you are careful to keep all this commandment, which I command you today, by loving the Lord your God and by walking ever in his ways—then you shall add three other cities to these three, 10 lest innocent blood be shed in your land that the Lord your God is giving you for an inheritance, and so the guilt of bloodshed be upon you.

11 “But if anyone hates his neighbor and lies in wait for him and attacks him and strikes him fatally so that he dies, and he flees into one of these cities, 12 then the elders of his city shall send and take him from there, and hand him over to the avenger of blood, so that he may die. 13 Your eye shall not pity him, but you shall purge the guilt of innocent blood[k] from Israel, so that it may be well with you.

Property Boundaries

14 “You shall not move your neighbor's landmark, which the men of old have set, in the inheritance that you will hold in the land that the Lord your God is giving you to possess.

Laws Concerning Witnesses

15 “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established. 16 If a malicious witness arises to accuse a person of wrongdoing, 17 then both parties to the dispute shall appear before the Lord, before the priests and the judges who are in office in those days. 18 The judges shall inquire diligently, and if the witness is a false witness and has accused his brother falsely, 19 then you shall do to him as he had meant to do to his brother. So you shall purge the evil[l] from your midst. 20 And the rest shall hear and fear, and shall never again commit any such evil among you. 21 Your eye shall not pity. It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Laws Concerning Warfare

20 “When you go out to war against your enemies, and see horses and chariots and an army larger than your own, you shall not be afraid of them, for the Lord your God is with you, who brought you up out of the land of Egypt. And when you draw near to the battle, the priest shall come forward and speak to the people and shall say to them, ‘Hear, O Israel, today you are drawing near for battle against your enemies: let not your heart faint. Do not fear or panic or be in dread of them, for the Lord your God is he who goes with you to fight for you against your enemies, to give you the victory.’ Then the officers shall speak to the people, saying, ‘Is there any man who has built a new house and has not dedicated it? Let him go back to his house, lest he die in the battle and another man dedicate it. And is there any man who has planted a vineyard and has not enjoyed its fruit? Let him go back to his house, lest he die in the battle and another man enjoy its fruit. And is there any man who has betrothed a wife and has not taken her? Let him go back to his house, lest he die in the battle and another man take her.’ And the officers shall speak further to the people, and say, ‘Is there any man who is fearful and fainthearted? Let him go back to his house, lest he make the heart of his fellows melt like his own.’ And when the officers have finished speaking to the people, then commanders shall be appointed at the head of the people.

10 “When you draw near to a city to fight against it, offer terms of peace to it. 11 And if it responds to you peaceably and it opens to you, then all the people who are found in it shall do forced labor for you and shall serve you. 12 But if it makes no peace with you, but makes war against you, then you shall besiege it. 13 And when the Lord your God gives it into your hand, you shall put all its males to the sword, 14 but the women and the little ones, the livestock, and everything else in the city, all its spoil, you shall take as plunder for yourselves. And you shall enjoy the spoil of your enemies, which the Lord your God has given you. 15 Thus you shall do to all the cities that are very far from you, which are not cities of the nations here. 16 But in the cities of these peoples that the Lord your God is giving you for an inheritance, you shall save alive nothing that breathes, 17 but you shall devote them to complete destruction,[m] the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as the Lord your God has commanded, 18 that they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the Lord your God.

19 “When you besiege a city for a long time, making war against it in order to take it, you shall not destroy its trees by wielding an axe against them. You may eat from them, but you shall not cut them down. Are the trees in the field human, that they should be besieged by you? 20 Only the trees that you know are not trees for food you may destroy and cut down, that you may build siegeworks against the city that makes war with you, until it falls.

Atonement for Unsolved Murders

21 “If in the land that the Lord your God is giving you to possess someone is found slain, lying in the open country, and it is not known who killed him, then your elders and your judges shall come out, and they shall measure the distance to the surrounding cities. And the elders of the city that is nearest to the slain man shall take a heifer that has never been worked and that has not pulled in a yoke. And the elders of that city shall bring the heifer down to a valley with running water, which is neither plowed nor sown, and shall break the heifer's neck there in the valley. Then the priests, the sons of Levi, shall come forward, for the Lord your God has chosen them to minister to him and to bless in the name of the Lord, and by their word every dispute and every assault shall be settled. And all the elders of that city nearest to the slain man shall wash their hands over the heifer whose neck was broken in the valley, and they shall testify, ‘Our hands did not shed this blood, nor did our eyes see it shed. Accept atonement, O Lord, for your people Israel, whom you have redeemed, and do not set the guilt of innocent blood in the midst of your people Israel, so that their blood guilt be atoned for.’ So you shall purge the guilt of innocent blood from your midst, when you do what is right in the sight of the Lord.

Footnotes

  1. Deuteronomy 17:7 Septuagint drive out; also verse 12
  2. Deuteronomy 17:7 Or evil person; also verse 12
  3. Deuteronomy 17:18 Hebrew from before
  4. Deuteronomy 18:1 Or the offerings by fire to the Lord
  5. Deuteronomy 18:1 Hebrew his
  6. Deuteronomy 18:6 Or lives—if he comes enthusiastically
  7. Deuteronomy 18:8 The meaning of the Hebrew is uncertain
  8. Deuteronomy 18:10 Hebrew makes his son or his daughter pass through the fire
  9. Deuteronomy 18:20 Or and
  10. Deuteronomy 19:3 Hebrew road
  11. Deuteronomy 19:13 Or the blood of the innocent
  12. Deuteronomy 19:19 Or evil person
  13. Deuteronomy 20:17 That is, set apart (devote) as an offering to the Lord (for destruction)

Wednesday, August 4, 2021

DOES GOD USE DREAMS TO SPEAK TO US?

 

DOES GOD USE DREAMS TO SPEAK TO US?

In this episode of The Catholic Talk Show, the guys talk about dreams, how to interpret them, and how God uses them to communicate with humanity.

Episode 146: 
In this episode, we will discuss:

• The 21 Dreams recorded in The Bible
• Does God uses dreams to communicate?
• Aquinas on Interpreting Dreams
• The Patron Saint of Dreams
• The Patron Saint of Against Nightmares
• and much more

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Hymn of an Ancient Baptist Martyr

 

Hymn of an Ancient Baptist Martyr
February 17, 2021

Read on Website

 
Baptists of old loved to sing. Their songs and hymns were sacred in character and biblical in doctrine. They put entire sermons or Bible stories or histories of martyrdom into song. Some of their hymns had 45 stanzas!

Balthasar Hübmaier’s hymn “A Song in Praise of God’s Word” is 18 stanzas and covers the whole Bible from Adam to Christ. Every stanza ends with “God’s Word stands sure for ever.” We found that the English translation to this hymn can be sung to the tune of the Common Meter (“Our God Our Help in Ages Past”).

Hübmaier (1480-1528) was a very learned and eloquent preacher who began his ministry as a Catholic. He was a student of Johann Eck, the Catholic theologian who debated Martin Luther. He obtained a Doctor of Theology degree in 1513 from the University of Ingolstadt and became professor of theology there. Afterward he was made the chief priest at the cathedral in Regensburg. There he preached against the Jews and had them driven from the city and their synagogue destroyed. A Catholic chapel dedicated to Mary was built on the site.

By 1522, he was preaching against Rome. He was associated briefly with Ulrich Zwingli in Zurich, Switzerland, but he desired to follow the Bible in all matters. He rejected infant baptism and in 1525 he was baptized upon personal profession of faith in Christ. He then baptized 300 of his converts and followers. At first, he defended pouring, but he soon adopted the biblical practice of immersion.

He wrote powerful books in defense of the faith. One was a defense of believer’s baptism. He said, “The command is to baptize those who believe. To baptize those who do not believe, therefore, is forbidden.”

Hübmaier, like other Baptists of that day, understood the necessity of liberty of conscience. In 1524, he wrote a tract entitled “Concerning Heretics and Those That Burn Them” in which he protested against the persecuting Catholics and Protestants:

“The burning of heretics cannot be justified by the Scripture. Christ Himself teaches that the tares should be allowed to grow with the wheat. He did not come to burn, or to murder, but to give life, and that more abundantly. We should, therefore, pray and hope for improvement in men as long as they live. If they cannot be convinced by appeals to reason, or the Word of God, they should be let alone. One cannot be made to see his errors either by fire or sword. But if it is a crime to burn those who scornfully reject the Gospel of Jesus Christ, how much more it is a crime to burn the true expounders and exemplars of the Word of God. Such an apparent zeal for God, the welfare of the soul, and the honor of the church is a deception. Indeed to every one it must be evident that the burning of heretics is a device of Satan” (cited by John Christian).

Hübmaier also translated portions of the New Testament. These and his books were put on Rome’s Index of Prohibited Books.

He was a strong preacher and debater. The defenders of infant baptism found support in Luke 18:15-17, in which Christ blessed the children and said, “Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.” When this was mentioned during a debate with Protestant leader Œcolampadius in Basel, Switzerland, Hubmaier sagely replied, “Tell me, were the infants our Lord loved, embraced, and blessed, previously baptized or not? If yes: you throw away your argument against those who keep them back from baptism. If not am I to understand that Christ calls, embraces and loves unbaptized children? What need have they, then, of baptism?”

Following is an example from a debate with Zwingli:

Zwingli. “There are many things besides infant baptism, not expressly mentioned in the Bible, not against God.”

Hübmaier. “Be still, Zwingli, or the Catholic, Faber, will hear you. That is what he said to you, but you demanded a plain passage from him.”

Hübmaier was arrested and thrown into prison by the Zurich Protestants in January 1526 in the dead of winter and kept there for four long months. His appeal to his old friend Zwingli was ignored. His wife also was in prison. He had just gotten over a sickness that was almost unto death. His health was broken. In this miserable, distressing condition, he was tortured on the rack by the pitiless Protestant authorities, and on April 6, 1526, the broken man agreed to recant his beliefs.

The people of Zurich were summoned to the cathedral to hear the recantation of this well-known Baptist preacher. Zwingli first preached a sermon against the “heretics.” Then every eye turned to Hübmaier, who walked forward to read the recantation. As he began to do so in a trembling voice, he broke down weeping. As he swayed to and fro in agony, he was suddenly strengthened by the Lord. He shouted, “INFANT BAPTISM IS NOT OF GOD, AND MEN MUST BE BAPTIZED BY FAITH IN CHRIST!”

Pandemonium broke out! Some screamed against him while others shouted applause. The Zurich authorities quickly took him back to the dungeon.

There he wrote these blessed words of prayer to God: “O, immortal God, this is my faith. I confess it with heart and mouth, and have testified it publicly before the Church in baptism. I faithfully pray thee graciously keep me in it until my end, and should I be forced from it out of mortal fear and timidity, by tyranny, torture, sword, fire or water, I now appeal to thee. O, my compassionate Father, raise me up again by the grace of thy Holy Spirit, and suffer me not to depart without this faith. This, I pray thee from the bottom of my heart, through Jesus Christ, thy most beloved Son, our Lord and Saviour. Father, in thee do I put my Trust, let me never be ashamed.”

About the middle of 1526, he escaped prison with the assistance of some friends and became associated with the Baptist preachers in Augsburg, Germany. He baptized Hans Denk, the pastor of the Augsburg Church, and he participated in the Baptist preacher’s convention there in 1527.

Hübmaier traveled widely in Central and Western Europe, always under threat of arrest by the ecclesiastical authorities. His preaching was particularly blessed in Moravia, where 6,000 converts were baptized in one year.

Hübmaier was arrested in 1528 and sent to Vienna. On March 1, he was burned to death at the stake, dying unwavering in the biblical faith that he had preached. As he prepared to face the fire, his wife exhorted him to remain steadfast in Christ. His beard and hair caught fire and as he cried out, “O Jesus, Jesus,” he died in the smoke and flames.

Eight days later, the faithful wife joined her husband in Glory when she was drowned by the cruel persecutors. A heavy stone was tied around her neck and she was thrown from a bridge into the Danube River.

Hübmaier’s motto was “Truth is immortal.”

Balthasar Hübmaier’s hymn “A Song in Praise of God’s Word” (can be sung to the tune of “Our God Our Help in Ages Past”)--

Rejoice, rejoice, ye Christians all,
And break forth into singing!
Since far and wide on every side
The word of God is ringing.
And well we know, no human foe
Our souls from Christ can sever;
For to the base, and men of grace,
God's word stands sure for ever.

O Adam, Adam, first of men,
What future did fate send you?
After your fall in Paradise
How did your God befriend you?
His holy word from him you heard,
That word which faileth never,
To tend'rest age, to hoary sage,
God's word stands sure for ever.

O Noah, Noah, man of God,
Thy God hath thee selected
And sworn to thee an oath, since thou
His word hast not rejected:
"With flood again to drown all men
My wrath shall hasten never";
To swollen pelf, to want itself, [pelf is wealth]
God's word stands sure for ever.

And Abraham believed his God,
And so, for his devotion,
His faith became his righteousness,
His seed like sands of ocean.
Thus has God done for every one,
Who trust him perish never;
To every one who builds thereon
God's word stands sure for ever.

And Lot, devout, God-fearing man,
Two angels came to find him,
And lead him out from Sodom safe,
Nor should he look behind him.
God's fiery flood therein withstood
No living thing whatever;
All men, like Lot, must pay their scot,
God's word stands sure for ever.

O David, David, king and lord,
A man of God's own choosing,
God's truth he hid within his heart
Beyond all fear of losing.
From David's seed Christ should proceed,
He swore who changeth never;
In heaven and on earth the same
God's word stands sure for ever.

Jesus the Christ, of Mary born
And of the Holy Spirit,
What all the prophets promisèd
We shall in him inherit.
"Hear him," the call of God to all,
To save us his endeavour;
To him all praise and honour raise—
God's word stands sure for ever.

Now hear, now hear, and mark with care
What else for us is written,
And learn from his new Covenant
What more to do we're bidden.
And what of old has been foretold
Of Christ our Lord and Saviour;
To latest hour, in vaster power,
God's word stands sure for ever.

Matthew, the first evangelist,
From Roman service taken,
Has now become chief counsellor
And has his sins forsaken;
Hears Jesus call, who says to all,
"Follow with best endeavour."
In ample fame, always the same,
God's word stands sure for ever.

And Mark, yes, Mark, the second is,
And richly he has taught us
The knowledge of that mighty power
Wherewith our Lord has brought us
To faith in God, to which is owed
All goodness whatsoever;
For all men's tears, for all men's jeers,
God's word stands sure for ever.

Luke also follows in the train
And tells the gospel story:
The wondrous works of Christ, and how
From heaven the God of glory
To men undone has sent his Son
That men might perish never;
Believe we must, or bite the dust,
God's word stands sure for ever.

And John, the fourth evangelist,
A youth of wondrous beauty,
Reveals to us the Word divine
And teaches us our duty.
With faith and love your calling prove
And seek no other lever;
It gives no aid to hoe or spade,
But God's word stands for ever.

And Saul, God's chosen vessel he,
His early sin repented:
He stormed and strove against the saints
As if he were demented.
In vain the age 'gainst us shall rage,
Our souls from Christ to sever;
In time of ill our stronghold still,
God's word stands sure for ever.

O Paul, O Paul, what fruit of all
Thy writings in their season!
The truth thou hast declared shall stand
Against all human reason.
Sin is o'erthrown by faith alone,
And, though the great and clever
Were all employed to make it void,
God's word stands sure for ever.

And Peter, Jude, and James, all three
Do follow in this teaching;
Repentance and confession they
Through Christ our Lord are preaching
In him men must put all their trust,
Or they shall see God never;
The wolf may tear, the lion, bear,—
God's word stands sure for ever.

Ah, man, blind man, now hear the word,
Make sure your state and calling;
Believe the Scripture is the power
By which we're kept from falling.
Your valued lore at once give o'er,
Renounce your vain endeavour;
This shows the way, no longer stray,
God's word stands sure for ever.

O Jesus Christ, thou Son of God,
Let us not lack thy favour,
For what shall be our just reward
If the salt shall lose its savour?
With angry flame to efface thy name
In vain shall men endeavour;
Not for a day, the same for aye,
God's word stands sure for ever.

Praise God, praise God in unity,
Ye Christian people sweetly,
That he his word has spread abroad—
His word, his work completely.
No human hand can him withstand,
No name how high soever;
And sing we then our glad Amen!
God's word stands sure for ever.
(Balthasar Hübmaier, “A Song in Praise of God’s Word”)
 
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