Wednesday, June 30, 2021

Numbers 25:6-30:1 New International Version


Then an Israelite man brought into the camp a Midianite woman right before the eyes of Moses and the whole assembly of Israel while they were weeping at the entrance to the tent of meeting. When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his hand and followed the Israelite into the tent. He drove the spear into both of them, right through the Israelite man and into the woman’s stomach. Then the plague against the Israelites was stopped; but those who died in the plague numbered 24,000.

10 The Lord said to Moses, 11 “Phinehas son of Eleazar, the son of Aaron, the priest, has turned my anger away from the Israelites. Since he was as zealous for my honor among them as I am, I did not put an end to them in my zeal. 12 Therefore tell him I am making my covenant of peace with him. 13 He and his descendants will have a covenant of a lasting priesthood, because he was zealous for the honor of his God and made atonement for the Israelites.”

14 The name of the Israelite who was killed with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family. 15 And the name of the Midianite woman who was put to death was Kozbi daughter of Zur, a tribal chief of a Midianite family.

16 The Lord said to Moses, 17 “Treat the Midianites as enemies and kill them. 18 They treated you as enemies when they deceived you in the Peor incident involving their sister Kozbi, the daughter of a Midianite leader, the woman who was killed when the plague came as a result of that incident.”

The Second Census

26 After the plague the Lord said to Moses and Eleazar son of Aaron, the priest, “Take a census of the whole Israelite community by families—all those twenty years old or more who are able to serve in the army of Israel.” So on the plains of Moab by the Jordan across from Jericho, Moses and Eleazar the priest spoke with them and said, “Take a census of the men twenty years old or more, as the Lord commanded Moses.”

These were the Israelites who came out of Egypt:

The descendants of Reuben, the firstborn son of Israel, were:

through Hanok, the Hanokite clan;

through Pallu, the Palluite clan;

through Hezron, the Hezronite clan;

through Karmi, the Karmite clan.

These were the clans of Reuben; those numbered were 43,730.

The son of Pallu was Eliab, and the sons of Eliab were Nemuel, Dathan and Abiram. The same Dathan and Abiram were the community officials who rebelled against Moses and Aaron and were among Korah’s followers when they rebelled against the Lord. 10 The earth opened its mouth and swallowed them along with Korah, whose followers died when the fire devoured the 250 men. And they served as a warning sign. 11 The line of Korah, however, did not die out.

12 The descendants of Simeon by their clans were:

through Nemuel, the Nemuelite clan;

through Jamin, the Jaminite clan;

through Jakin, the Jakinite clan;

13 through Zerah, the Zerahite clan;

through Shaul, the Shaulite clan.

14 These were the clans of Simeon; those numbered were 22,200.

15 The descendants of Gad by their clans were:

through Zephon, the Zephonite clan;

through Haggi, the Haggite clan;

through Shuni, the Shunite clan;

16 through Ozni, the Oznite clan;

through Eri, the Erite clan;

17 through Arodi,[a] the Arodite clan;

through Areli, the Arelite clan.

18 These were the clans of Gad; those numbered were 40,500.

19 Er and Onan were sons of Judah, but they died in Canaan.

20 The descendants of Judah by their clans were:

through Shelah, the Shelanite clan;

through Perez, the Perezite clan;

through Zerah, the Zerahite clan.

21 The descendants of Perez were:

through Hezron, the Hezronite clan;

through Hamul, the Hamulite clan.

22 These were the clans of Judah; those numbered were 76,500.

23 The descendants of Issachar by their clans were:

through Tola, the Tolaite clan;

through Puah, the Puite[b] clan;

24 through Jashub, the Jashubite clan;

through Shimron, the Shimronite clan.

25 These were the clans of Issachar; those numbered were 64,300.

26 The descendants of Zebulun by their clans were:

through Sered, the Seredite clan;

through Elon, the Elonite clan;

through Jahleel, the Jahleelite clan.

27 These were the clans of Zebulun; those numbered were 60,500.

28 The descendants of Joseph by their clans through Manasseh and Ephraim were:

29 The descendants of Manasseh:

through Makir, the Makirite clan (Makir was the father of Gilead);

through Gilead, the Gileadite clan.

30 These were the descendants of Gilead:

through Iezer, the Iezerite clan;

through Helek, the Helekite clan;

31 through Asriel, the Asrielite clan;

through Shechem, the Shechemite clan;

32 through Shemida, the Shemidaite clan;

through Hepher, the Hepherite clan.

33 (Zelophehad son of Hepher had no sons; he had only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah.)

34 These were the clans of Manasseh; those numbered were 52,700.

35 These were the descendants of Ephraim by their clans:

through Shuthelah, the Shuthelahite clan;

through Beker, the Bekerite clan;

through Tahan, the Tahanite clan.

36 These were the descendants of Shuthelah:

through Eran, the Eranite clan.

37 These were the clans of Ephraim; those numbered were 32,500.

These were the descendants of Joseph by their clans.

38 The descendants of Benjamin by their clans were:

through Bela, the Belaite clan;

through Ashbel, the Ashbelite clan;

through Ahiram, the Ahiramite clan;

39 through Shupham,[c] the Shuphamite clan;

through Hupham, the Huphamite clan.

40 The descendants of Bela through Ard and Naaman were:

through Ard,[d] the Ardite clan;

through Naaman, the Naamite clan.

41 These were the clans of Benjamin; those numbered were 45,600.

42 These were the descendants of Dan by their clans:

through Shuham, the Shuhamite clan.

These were the clans of Dan: 43 All of them were Shuhamite clans; and those numbered were 64,400.

44 The descendants of Asher by their clans were:

through Imnah, the Imnite clan;

through Ishvi, the Ishvite clan;

through Beriah, the Beriite clan;

45 and through the descendants of Beriah:

through Heber, the Heberite clan;

through Malkiel, the Malkielite clan.

46 (Asher had a daughter named Serah.)

47 These were the clans of Asher; those numbered were 53,400.

48 The descendants of Naphtali by their clans were:

through Jahzeel, the Jahzeelite clan;

through Guni, the Gunite clan;

49 through Jezer, the Jezerite clan;

through Shillem, the Shillemite clan.

50 These were the clans of Naphtali; those numbered were 45,400.

51 The total number of the men of Israel was 601,730.

52 The Lord said to Moses, 53 “The land is to be allotted to them as an inheritance based on the number of names. 54 To a larger group give a larger inheritance, and to a smaller group a smaller one; each is to receive its inheritance according to the number of those listed. 55 Be sure that the land is distributed by lot. What each group inherits will be according to the names for its ancestral tribe. 56 Each inheritance is to be distributed by lot among the larger and smaller groups.”

57 These were the Levites who were counted by their clans:

through Gershon, the Gershonite clan;

through Kohath, the Kohathite clan;

through Merari, the Merarite clan.

58 These also were Levite clans:

the Libnite clan,

the Hebronite clan,

the Mahlite clan,

the Mushite clan,

the Korahite clan.

(Kohath was the forefather of Amram; 59 the name of Amram’s wife was Jochebed, a descendant of Levi, who was born to the Levites[e] in Egypt. To Amram she bore Aaron, Moses and their sister Miriam. 60 Aaron was the father of Nadab and Abihu, Eleazar and Ithamar. 61 But Nadab and Abihu died when they made an offering before the Lord with unauthorized fire.)

62 All the male Levites a month old or more numbered 23,000. They were not counted along with the other Israelites because they received no inheritance among them.

63 These are the ones counted by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan across from Jericho. 64 Not one of them was among those counted by Moses and Aaron the priest when they counted the Israelites in the Desert of Sinai. 65 For the Lord had told those Israelites they would surely die in the wilderness, and not one of them was left except Caleb son of Jephunneh and Joshua son of Nun.

Zelophehad’s Daughters

27 The daughters of Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noah, Hoglah, Milkah and Tirzah. They came forward and stood before Moses, Eleazar the priest, the leaders and the whole assembly at the entrance to the tent of meeting and said, “Our father died in the wilderness. He was not among Korah’s followers, who banded together against the Lord, but he died for his own sin and left no sons. Why should our father’s name disappear from his clan because he had no son? Give us property among our father’s relatives.”

So Moses brought their case before the Lord, and the Lord said to him, “What Zelophehad’s daughters are saying is right. You must certainly give them property as an inheritance among their father’s relatives and give their father’s inheritance to them.

“Say to the Israelites, ‘If a man dies and leaves no son, give his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. 10 If he has no brothers, give his inheritance to his father’s brothers. 11 If his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to have the force of law for the Israelites, as the Lord commanded Moses.’”

Joshua to Succeed Moses

12 Then the Lord said to Moses, “Go up this mountain in the Abarim Range and see the land I have given the Israelites. 13 After you have seen it, you too will be gathered to your people, as your brother Aaron was, 14 for when the community rebelled at the waters in the Desert of Zin, both of you disobeyed my command to honor me as holy before their eyes.” (These were the waters of Meribah Kadesh, in the Desert of Zin.)

15 Moses said to the Lord, 16 “May the Lord, the God who gives breath to all living things, appoint someone over this community 17 to go out and come in before them, one who will lead them out and bring them in, so the Lord’s people will not be like sheep without a shepherd.”

18 So the Lord said to Moses, “Take Joshua son of Nun, a man in whom is the spirit of leadership,[f] and lay your hand on him. 19 Have him stand before Eleazar the priest and the entire assembly and commission him in their presence. 20 Give him some of your authority so the whole Israelite community will obey him. 21 He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring of the Urim before the Lord. At his command he and the entire community of the Israelites will go out, and at his command they will come in.”

22 Moses did as the Lord commanded him. He took Joshua and had him stand before Eleazar the priest and the whole assembly. 23 Then he laid his hands on him and commissioned him, as the Lord instructed through Moses.

Daily Offerings

28 The Lord said to Moses, “Give this command to the Israelites and say to them: ‘Make sure that you present to me at the appointed time my food offerings, as an aroma pleasing to me.’ Say to them: ‘This is the food offering you are to present to the Lord: two lambs a year old without defect, as a regular burnt offering each day. Offer one lamb in the morning and the other at twilight, together with a grain offering of a tenth of an ephah[g] of the finest flour mixed with a quarter of a hin[h] of oil from pressed olives. This is the regular burnt offering instituted at Mount Sinai as a pleasing aroma, a food offering presented to the Lord. The accompanying drink offering is to be a quarter of a hin of fermented drink with each lamb. Pour out the drink offering to the Lord at the sanctuary. Offer the second lamb at twilight, along with the same kind of grain offering and drink offering that you offer in the morning. This is a food offering, an aroma pleasing to the Lord.

Sabbath Offerings

“‘On the Sabbath day, make an offering of two lambs a year old without defect, together with its drink offering and a grain offering of two-tenths of an ephah[i] of the finest flour mixed with olive oil. 10 This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.

Monthly Offerings

11 “‘On the first of every month, present to the Lord a burnt offering of two young bulls, one ram and seven male lambs a year old, all without defect. 12 With each bull there is to be a grain offering of three-tenths of an ephah[j] of the finest flour mixed with oil; with the ram, a grain offering of two-tenths of an ephah of the finest flour mixed with oil; 13 and with each lamb, a grain offering of a tenth of an ephah of the finest flour mixed with oil. This is for a burnt offering, a pleasing aroma, a food offering presented to the Lord. 14 With each bull there is to be a drink offering of half a hin[k] of wine; with the ram, a third of a hin[l]; and with each lamb, a quarter of a hin. This is the monthly burnt offering to be made at each new moon during the year. 15 Besides the regular burnt offering with its drink offering, one male goat is to be presented to the Lord as a sin offering.[m]

The Passover

16 “‘On the fourteenth day of the first month the Lord’s Passover is to be held. 17 On the fifteenth day of this month there is to be a festival; for seven days eat bread made without yeast. 18 On the first day hold a sacred assembly and do no regular work. 19 Present to the Lord a food offering consisting of a burnt offering of two young bulls, one ram and seven male lambs a year old, all without defect. 20 With each bull offer a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with the ram, two-tenths; 21 and with each of the seven lambs, one-tenth. 22 Include one male goat as a sin offering to make atonement for you. 23 Offer these in addition to the regular morning burnt offering. 24 In this way present the food offering every day for seven days as an aroma pleasing to the Lord; it is to be offered in addition to the regular burnt offering and its drink offering. 25 On the seventh day hold a sacred assembly and do no regular work.

The Festival of Weeks

26 “‘On the day of firstfruits, when you present to the Lord an offering of new grain during the Festival of Weeks, hold a sacred assembly and do no regular work. 27 Present a burnt offering of two young bulls, one ram and seven male lambs a year old as an aroma pleasing to the Lord. 28 With each bull there is to be a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with the ram, two-tenths; 29 and with each of the seven lambs, one-tenth. 30 Include one male goat to make atonement for you. 31 Offer these together with their drink offerings, in addition to the regular burnt offering and its grain offering. Be sure the animals are without defect.

The Festival of Trumpets

29 “‘On the first day of the seventh month hold a sacred assembly and do no regular work. It is a day for you to sound the trumpets. As an aroma pleasing to the Lord, offer a burnt offering of one young bull, one ram and seven male lambs a year old, all without defect. With the bull offer a grain offering of three-tenths of an ephah[n] of the finest flour mixed with olive oil; with the ram, two-tenths[o]; and with each of the seven lambs, one-tenth.[p] Include one male goat as a sin offering[q] to make atonement for you. These are in addition to the monthly and daily burnt offerings with their grain offerings and drink offerings as specified. They are food offerings presented to the Lord, a pleasing aroma.

The Day of Atonement

“‘On the tenth day of this seventh month hold a sacred assembly. You must deny yourselves[r] and do no work. Present as an aroma pleasing to the Lord a burnt offering of one young bull, one ram and seven male lambs a year old, all without defect. With the bull offer a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with the ram, two-tenths; 10 and with each of the seven lambs, one-tenth. 11 Include one male goat as a sin offering, in addition to the sin offering for atonement and the regular burnt offering with its grain offering, and their drink offerings.

The Festival of Tabernacles

12 “‘On the fifteenth day of the seventh month, hold a sacred assembly and do no regular work. Celebrate a festival to the Lord for seven days. 13 Present as an aroma pleasing to the Lord a food offering consisting of a burnt offering of thirteen young bulls, two rams and fourteen male lambs a year old, all without defect. 14 With each of the thirteen bulls offer a grain offering of three-tenths of an ephah of the finest flour mixed with oil; with each of the two rams, two-tenths; 15 and with each of the fourteen lambs, one-tenth. 16 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

17 “‘On the second day offer twelve young bulls, two rams and fourteen male lambs a year old, all without defect. 18 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 19 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering, and their drink offerings.

20 “‘On the third day offer eleven bulls, two rams and fourteen male lambs a year old, all without defect. 21 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 22 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

23 “‘On the fourth day offer ten bulls, two rams and fourteen male lambs a year old, all without defect. 24 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 25 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

26 “‘On the fifth day offer nine bulls, two rams and fourteen male lambs a year old, all without defect. 27 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 28 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

29 “‘On the sixth day offer eight bulls, two rams and fourteen male lambs a year old, all without defect. 30 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 31 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

32 “‘On the seventh day offer seven bulls, two rams and fourteen male lambs a year old, all without defect. 33 With the bulls, rams and lambs, offer their grain offerings and drink offerings according to the number specified. 34 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

35 “‘On the eighth day hold a closing special assembly and do no regular work. 36 Present as an aroma pleasing to the Lord a food offering consisting of a burnt offering of one bull, one ram and seven male lambs a year old, all without defect. 37 With the bull, the ram and the lambs, offer their grain offerings and drink offerings according to the number specified. 38 Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.

39 “‘In addition to what you vow and your freewill offerings, offer these to the Lord at your appointed festivals: your burnt offerings, grain offerings, drink offerings and fellowship offerings.’”

40 Moses told the Israelites all that the Lord commanded him.[s]

Vows

30 [t]Moses said to the heads of the tribes of Israel: “This is what the Lord commands:

Footnotes

  1. Numbers 26:17 Samaritan Pentateuch and Syriac (see also Gen. 46:16); Masoretic Text Arod
  2. Numbers 26:23 Samaritan Pentateuch, Septuagint, Vulgate and Syriac (see also 1 Chron. 7:1); Masoretic Text through Puvah, the Punite
  3. Numbers 26:39 A few manuscripts of the Masoretic Text, Samaritan Pentateuch, Vulgate and Syriac (see also Septuagint); most manuscripts of the Masoretic Text Shephupham
  4. Numbers 26:40 Samaritan Pentateuch and Vulgate (see also Septuagint); Masoretic Text does not have through Ard.
  5. Numbers 26:59 Or Jochebed, a daughter of Levi, who was born to Levi
  6. Numbers 27:18 Or the Spirit
  7. Numbers 28:5 That is, probably about 3 1/2 pounds or about 1.6 kilograms; also in verses 13, 21 and 29
  8. Numbers 28:5 That is, about 1 quart or about 1 liter; also in verses 7 and 14
  9. Numbers 28:9 That is, probably about 7 pounds or about 3.2 kilograms; also in verses 12, 20 and 28
  10. Numbers 28:12 That is, probably about 11 pounds or about 5 kilograms; also in verses 20 and 28
  11. Numbers 28:14 That is, about 2 quarts or about 1.9 liters
  12. Numbers 28:14 That is, about 1 1/3 quarts or about 1.3 liters
  13. Numbers 28:15 Or purification offering; also in verse 22
  14. Numbers 29:3 That is, probably about 11 pounds or about 5 kilograms; also in verses 9 and 14
  15. Numbers 29:3 That is, probably about 7 pounds or about 3.2 kilograms; also in verses 9 and 14
  16. Numbers 29:4 That is, probably about 3 1/2 pounds or about 1.6 kilograms; also in verses 10 and 15
  17. Numbers 29:5 Or purification offering; also elsewhere in this chapter
  18. Numbers 29:7 Or must fast
  19. Numbers 29:40 In Hebrew texts this verse (29:40) is numbered 30:1.
  20. Numbers 30:1 In Hebrew texts 30:1-16 is numbered 30:2-17.

Thursday, June 24, 2021

law of creatures

"Not to go on all-Fours; that is the Law. Are we not Men?

Not to suck up Drink; that is the Law. Are we not Men?

Not to eat Flesh or Fish; that is the Law. Are we not Men?

Not to claw the Bark of Trees; that is the Law. Are we not Men?

Not to chase other Men; that is the Law. Are we not Men?" 

There’s a rebel within you.

 There’s a rebel within you. It’s the part of you that already knows how to break free of fear and unhappiness. This rebel is the voice of your own awakened mind. It’s your rebel buddha—the sharp, clear intelligence that resists the status quo. It wakes you up from the sleepy acceptance of your day-to-day reality and shows you the power of your enlightened nature. It’s the vibrant, insightful energy that compels you to seek the truth.


Numbers 22:2-25:9

And Balak the son of Zippor saw all that Israel had done to the Amorites. And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, sent messengers to Balaam the son of Beor at Pethor, which is near the River[a] in the land of the people of Amaw,[b] to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”

So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak's message. And he said to them, “Lodge here tonight, and I will bring back word to you, as the Lord speaks to me.” So the princes of Moab stayed with Balaam. And God came to Balaam and said, “Who are these men with you?” 10 And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, 11 ‘Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.’” 12 God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.” 13 So Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the Lord has refused to let me go with you.” 14 So the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.”

15 Once again Balak sent princes, more in number and more honorable than these. 16 And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, 17 for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’” 18 But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the Lord my God to do less or more. 19 So you, too, please stay here tonight, that I may know what more the Lord will say to me.” 20 And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” 21 So Balaam rose in the morning and saddled his donkey and went with the princes of Moab.

Balaam's Donkey and the Angel

22 But God's anger was kindled because he went, and the angel of the Lord took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. 23 And the donkey saw the angel of the Lord standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road. 24 Then the angel of the Lord stood in a narrow path between the vineyards, with a wall on either side. 25 And when the donkey saw the angel of the Lord, she pushed against the wall and pressed Balaam's foot against the wall. So he struck her again. 26 Then the angel of the Lord went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left. 27 When the donkey saw the angel of the Lord, she lay down under Balaam. And Balaam's anger was kindled, and he struck the donkey with his staff. 28 Then the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” 29 And Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.” 30 And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.”

31 Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face. 32 And the angel of the Lord said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverse[c] before me. 33 The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.” 34 Then Balaam said to the angel of the Lord, “I have sinned, for I did not know that you stood in the road against me. Now therefore, if it is evil in your sight, I will turn back.” 35 And the angel of the Lord said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went on with the princes of Balak.

36 When Balak heard that Balaam had come, he went out to meet him at the city of Moab, on the border formed by the Arnon, at the extremity of the border. 37 And Balak said to Balaam, “Did I not send to you to call you? Why did you not come to me? Am I not able to honor you?” 38 Balaam said to Balak, “Behold, I have come to you! Have I now any power of my own to speak anything? The word that God puts in my mouth, that must I speak.” 39 Then Balaam went with Balak, and they came to Kiriath-huzoth. 40 And Balak sacrificed oxen and sheep, and sent for Balaam and for the princes who were with him.

41 And in the morning Balak took Balaam and brought him up to Bamoth-baal, and from there he saw a fraction of the people.

Balaam's First Oracle

23 And Balaam said to Balak, “Build for me here seven altars, and prepare for me here seven bulls and seven rams.” Balak did as Balaam had said. And Balak and Balaam offered on each altar a bull and a ram. And Balaam said to Balak, “Stand beside your burnt offering, and I will go. Perhaps the Lord will come to meet me, and whatever he shows me I will tell you.” And he went to a bare height, and God met Balaam. And Balaam said to him, “I have arranged the seven altars and I have offered on each altar a bull and a ram.” And the Lord put a word in Balaam's mouth and said, “Return to Balak, and thus you shall speak.” And he returned to him, and behold, he and all the princes of Moab were standing beside his burnt offering. And Balaam took up his discourse and said,

“From Aram Balak has brought me,
    the king of Moab from the eastern mountains:
‘Come, curse Jacob for me,
    and come, denounce Israel!’
How can I curse whom God has not cursed?
    How can I denounce whom the Lord has not denounced?
For from the top of the crags I see him,
    from the hills I behold him;
behold, a people dwelling alone,
    and not counting itself among the nations!
10 Who can count the dust of Jacob
    or number the fourth part[d] of Israel?
Let me die the death of the upright,
    and let my end be like his!”

11 And Balak said to Balaam, “What have you done to me? I took you to curse my enemies, and behold, you have done nothing but bless them.” 12 And he answered and said, “Must I not take care to speak what the Lord puts in my mouth?”

Balaam's Second Oracle

13 And Balak said to him, “Please come with me to another place, from which you may see them. You shall see only a fraction of them and shall not see them all. Then curse them for me from there.” 14 And he took him to the field of Zophim, to the top of Pisgah, and built seven altars and offered a bull and a ram on each altar. 15 Balaam said to Balak, “Stand here beside your burnt offering, while I meet the Lord over there.” 16 And the Lord met Balaam and put a word in his mouth and said, “Return to Balak, and thus shall you speak.” 17 And he came to him, and behold, he was standing beside his burnt offering, and the princes of Moab with him. And Balak said to him, “What has the Lord spoken?” 18 And Balaam took up his discourse and said,

“Rise, Balak, and hear;
    give ear to me, O son of Zippor:
19 God is not man, that he should lie,
    or a son of man, that he should change his mind.
Has he said, and will he not do it?
    Or has he spoken, and will he not fulfill it?
20 Behold, I received a command to bless:
    he has blessed, and I cannot revoke it.
21 He has not beheld misfortune in Jacob,
    nor has he seen trouble in Israel.
The Lord their God is with them,
    and the shout of a king is among them.
22 God brings them out of Egypt
    and is for them like the horns of the wild ox.
23 For there is no enchantment against Jacob,
    no divination against Israel;
now it shall be said of Jacob and Israel,
    ‘What has God wrought!’
24 Behold, a people! As a lioness it rises up
    and as a lion it lifts itself;
it does not lie down until it has devoured the prey
    and drunk the blood of the slain.”

25 And Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” 26 But Balaam answered Balak, “Did I not tell you, ‘All that the Lord says, that I must do’?” 27 And Balak said to Balaam, “Come now, I will take you to another place. Perhaps it will please God that you may curse them for me from there.” 28 So Balak took Balaam to the top of Peor, which overlooks the desert.[e] 29 And Balaam said to Balak, “Build for me here seven altars and prepare for me here seven bulls and seven rams.” 30 And Balak did as Balaam had said, and offered a bull and a ram on each altar.

Balaam's Third Oracle

24 When Balaam saw that it pleased the Lord to bless Israel, he did not go, as at other times, to look for omens, but set his face toward the wilderness. And Balaam lifted up his eyes and saw Israel camping tribe by tribe. And the Spirit of God came upon him, and he took up his discourse and said,

“The oracle of Balaam the son of Beor,
    the oracle of the man whose eye is opened,[f]
the oracle of him who hears the words of God,
    who sees the vision of the Almighty,
    falling down with his eyes uncovered:
How lovely are your tents, O Jacob,
    your encampments, O Israel!
Like palm groves[g] that stretch afar,
    like gardens beside a river,
like aloes that the Lord has planted,
    like cedar trees beside the waters.
Water shall flow from his buckets,
    and his seed shall be in many waters;
his king shall be higher than Agag,
    and his kingdom shall be exalted.
God brings him out of Egypt
    and is for him like the horns of the wild ox;
he shall eat up the nations, his adversaries,
    and shall break their bones in pieces
    and pierce them through with his arrows.
He crouched, he lay down like a lion
    and like a lioness; who will rouse him up?
Blessed are those who bless you,
    and cursed are those who curse you.”

10 And Balak's anger was kindled against Balaam, and he struck his hands together. And Balak said to Balaam, “I called you to curse my enemies, and behold, you have blessed them these three times. 11 Therefore now flee to your own place. I said, ‘I will certainly honor you,’ but the Lord has held you back from honor.” 12 And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, 13 ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the Lord, to do either good or bad of my own will. What the Lord speaks, that will I speak’? 14 And now, behold, I am going to my people. Come, I will let you know what this people will do to your people in the latter days.”

Balaam's Final Oracle

15 And he took up his discourse and said,

“The oracle of Balaam the son of Beor,
    the oracle of the man whose eye is opened,
16 the oracle of him who hears the words of God,
    and knows the knowledge of the Most High,
who sees the vision of the Almighty,
    falling down with his eyes uncovered:
17 I see him, but not now;
    I behold him, but not near:
a star shall come out of Jacob,
    and a scepter shall rise out of Israel;
it shall crush the forehead[h] of Moab
    and break down all the sons of Sheth.
18 Edom shall be dispossessed;
    Seir also, his enemies, shall be dispossessed.
    Israel is doing valiantly.
19 And one from Jacob shall exercise dominion
    and destroy the survivors of cities!”

20 Then he looked on Amalek and took up his discourse and said,

“Amalek was the first among the nations,
    but its end is utter destruction.”

21 And he looked on the Kenite, and took up his discourse and said,

“Enduring is your dwelling place,
    and your nest is set in the rock.
22 Nevertheless, Kain shall be burned
    when Asshur takes you away captive.”

23 And he took up his discourse and said,

“Alas, who shall live when God does this?
24     But ships shall come from Kittim
and shall afflict Asshur and Eber;
    and he too shall come to utter destruction.”

25 Then Balaam rose and went back to his place. And Balak also went his way.

Baal Worship at Peor

25 While Israel lived in Shittim, the people began to whore with the daughters of Moab. These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself to Baal of Peor. And the anger of the Lord was kindled against Israel. And the Lord said to Moses, “Take all the chiefs of the people and hang[i] them in the sun before the Lord, that the fierce anger of the Lord may turn away from Israel.” And Moses said to the judges of Israel, “Each of you kill those of his men who have yoked themselves to Baal of Peor.”

And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting. When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand and went after the man of Israel into the chamber and pierced both of them, the man of Israel and the woman through her belly. Thus the plague on the people of Israel was stopped. Nevertheless, those who died by the plague were twenty-four thousand.

Footnotes

  1. Numbers 22:5 That is, the Euphrates
  2. Numbers 22:5 Or the people of his kindred
  3. Numbers 22:32 Or reckless
  4. Numbers 23:10 Or dust clouds
  5. Numbers 23:28 Or Jeshimon
  6. Numbers 24:3 Or closed, or perfect; also verse 15
  7. Numbers 24:6 Or valleys
  8. Numbers 24:17 Hebrew corners [of the head]
  9. Numbers 25:4 Or impale

 

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