I wonder why

I wonder why. I wonder why.

I wonder why I wonder.

I wonder why I wonder why

I wonder why I wonder!

Atoms With Consciousness, Matter With Curiosity by Richard Feynman

There are the rushing waves
mountains of molecules
each stupidly minding its own business
trillions apart
yet forming white surf in unison
Ages on ages
before any eyes could see
year after year
thunderously pounding the shore as now.
For whom, for what?
On a dead planet
with no life to entertain.
Never at rest
tortured by energy
wasted prodigiously by the Sun
poured into space.
A mite makes the sea roar.
Deep in the sea
all molecules repeat
the patterns of one another
till complex new ones are formed.
They make others like themselves
and a new dance starts.
Growing in size and complexity
living things
masses of atoms
DNA, protein
dancing a pattern ever more intricate.
Out of the cradle
onto dry land
here it is
standing:
atoms with consciousness;
matter with curiosity.
Stands at the sea,
wonders at wondering: I
a universe of atoms
an atom in the Universe.

To be, or not to be, that is the question from Hamlet

To be, or not to be, that is the question:

Whether 'tis nobler in the mind to suffer

The slings and arrows of outrageous fortune,

Or to take arms against a sea of troubles

And by opposing end them. To die—to sleep,

No more; and by a sleep to say we end

The heart-ache and the thousand natural shocks

That flesh is heir to: 'tis a consummation

Devoutly to be wish'd. To die, to sleep;

To sleep, perchance to dream—ay, there's the rub:

For in that sleep of death what dreams may come,

When we have shuffled off this mortal coil,

Must give us pause—there's the respect

That makes calamity of so long life.

For who would bear the whips and scorns of time,

Th'oppressor's wrong, the proud man's contumely,

The pangs of dispriz'd love, the law's delay,

The insolence of office, and the spurns

That patient merit of th'unworthy takes,

When he himself might his quietus make

With a bare bodkin? Who would fardels bear,

To grunt and sweat under a weary life,

But that the dread of something after death,

The undiscovere'd country, from whose bourn

No traveller returns, puzzles the will,

And makes us rather bear those ills we have

Than fly to others that we know not of?

Thus conscience does make cowards of us all,

And thus the native hue of resolution

Is sicklied o'er with the pale cast of thought,

And enterprises of great pitch and moment

With this regard their currents turn awry

And lose the name of action.

Transpersonal Philosophy

When the mind is serene
and the heart is flowering,
there is no fertile ground
for cynicism or arrogance.
Nor is there any space for ...
feeling inferior or unworthy.
The pure single undividable
Awareness is recognized as
That which is in/as everyone.
And That is the Tao which was
never born and will never die.

clouds on Pluto

Gift to the Darkness

“You are a silly little boy,” said the Lord of the Flies,
“just an ignorant, silly little boy.”

Simon moved his swollen tongue but said nothing.

“Don’t you agree?” said the Lord of the Flies. “Aren’t
you just a silly little boy?”

Simon answered him in the same silent voice.

“Well then,” said the Lord of the Flies, “you’d better
run off and play with the others. They think you’re batty.
You don’t want Ralph to think you’re batty, do you? You
like Ralph a lot, don’t you? And Piggy, and Jack?”

Simon’s head was tilted slightly up. His eyes could not
break away and the Lord of the Flies hung in space before
him.

“What are you doing out here all alone? Aren’t you
afraid of me?”

Simon shook.

“There isn’t anyone to help you. Only me. And I’m the
Beast.”

Simon’s mouth laboured, brought forth audible words.

“Pig’s head on a stick.”

“Fancy thinking the Beast was something you could hunt
and kill!” said the head. For a moment or two the forest
and all the other dimly appreciated places echoed with the
parody of laughter. “You knew, didn’t you? I’m part of
you? Close, close, close! I’m the reason why it’s no go?
Why things are what they are?”

The laughter shivered again.

l TJ



Gift for the Darkness

“Come now,” said the Lord of the Flies. “Get back to
the others and we’ll forget the whole thing.”

Simon’s head wobbled. His eyes were half-closed as
though he were imitating the obscene thing on the stick.
He knew that one of his times was coming on. The Lord
of the Flies was expanding like a balloon.

“This is ridiculous. You know perfectly well you’ll only
meet me down there — so don’t try to escape!”

Simon’s body was arched and stiff. The Lord of the Flies
spoke in the voice of a schoolmaster.

“This has gone quite far enough. My poor, misguided
child, do you think you know better than I do?”

There was a pause.

“I’m warning you. I’m going to get waxy. D’you see?
You’re not wanted. Understand? We are going to have fun
on this island. Understand? We are going to have fun on
this islandl So don’t try it on, my poor misguided boy, or
else ”

Simon found he was looking into a vast mouth. There
was blackness within, a blackness that spread.

“ — Or else,” said the Lord of the Flies, “we shall do
you. See? Jack and Roger and Maurice and Robert and
Bill and Piggy and Ralph. Do you. See?”

Simon was inside the mouth. He fell down and lost
consciousness.

Playing with Love from the I Ching 易經

45 - Forty-Five

Ts'ui / Gathering

The Lake rises by welcoming and receiving Earth's waters:
The King approaches his temple.
It is wise to seek audience with him there.

Success follows this course.
Making an offering will seal your good fortune.
A goal will be realized now.

SITUATION ANALYSIS:

This is an important Convergence, and you must be part of it.
Look for the Center of this convergence.
Like waters running to the sea, like an astronomical convergence of planets revolving around the sun, you should let the gravity of this Center draw you near.
Others are also drawn to this Center, and among them you will find shared bonds and kindred spirits.
This tribal convergence will give you a clarity of purpose.
You will no longer be alone.

there is a such thing as a square circle

there is a square circle. we see them all the time in the sky. you do not need rigid walls in a square, just because the Greeks said that you did. you can feel free to embrace the fact that rearrange just means a four -sides structure with lines that appear to be straight.

O Fortuna

O Fortuna
velut luna
statu variabilis,
semper crescis
aut decrescis;
vita detestabilis
nunc obdurat
et tunc curat
ludo mentis aciem,
egestatem,
potestatem
dissolvit ut glaciem.

Sors immanis
et inanis,
rota tu volubilis,
status malus,
vana salus
semper dissolubilis,
obumbrata
et velata
michi quoque niteris;
nunc per ludum
dorsum nudum
fero tui sceleris.

Sors salutis
et virtutis
michi nunc contraria,
est affectus
et defectus
semper in angaria.
Hac in hora
sine mora
corde pulsum tangite;
quod per sortem
sternit fortem,
mecum omnes plangite!

砦 月のように 変更; 成長を続けます そして、衰退; 憎しみに満ちた人生 今厳しいです その後、なだめ 気まぐれで、 貧困 パワー 氷のように。 運命 空; 回し車 悪いです 健康 フェード シャドーイング そして、密かに あなたも私を悩ませています。 今ではゲーム 私の裸 calvata。 ときに健康 そして、パワー 今ではありません。 影響を受けます や障害 常に当直。 したがって、この時間では、 遅滞なく 文字列を摘み取ります。 運命ため、 誰もが泣きます 私に！

alone by edgar allan poe

“Alone”

By Edgar Allan Poe

From childhood’s hour I have not been

As others were—I have not seen

As others saw—I could not bring

My passions from a common spring—

From the same source I have not taken

My sorrow—I could not awaken

My heart to joy at the same tone—

And all I lov’d—I lov’d alone—

Then—in my childhood—in the dawn

Of a most stormy life—was drawn

From ev’ry depth of good and ill

The mystery which binds me still—

From the torrent, or the fountain—

From the red cliff of the mountain—

From the sun that ’round me roll’d

In its autumn tint of gold—

From the lightning in the sky

As it pass’d me flying by—

From the thunder, and the storm—

And the cloud that took the form

(When the rest of Heaven was blue)

Of a demon in my view—

Always Is Not 4Ever!

Exactly how long is forever? Exactly how long is always? Forever is something that does what it does as long as ever is. Always means something that lasts in all ways, and lasts ever. These terms are not the same. Also for always is also not the same thing as always, because it is now mediated by for, making it a duration.

Sonnet—To Science by Poe

Science! true daughter of Old Time thou art!

   Who alterest all things with thy peering eyes.

Why preyest thou thus upon the poet’s heart,

   Vulture, whose wings are dull realities?

How should he love thee? or how deem thee wise,

   Who wouldst not leave him in his wandering

To seek for treasure in the jewelled skies,

   Albeit he soared with an undaunted wing?

Hast thou not dragged Diana from her car,

   And driven the Hamadryad from the wood

To seek a shelter in some happier star?

   Hast thou not torn the Naiad from her flood,

The Elfin from the green grass, and from me

The summer dream beneath the tamarind tree?

Aristolte Physics Book 1

When the objects of an inquiry, in any department, have principles, conditions, or elements, it is through acquaintance with these that knowledge, that is to say scientific knowledge, is attained. For we do not think that we know a thing until we are acquainted with its primary conditions or first principles, and have carried our analysis as far as its simplest elements. Plainly therefore in the science of Nature, as in other branches of study, our first task will be to try to determine what relates to its principles.

The natural way of doing this is to start from the things which are more knowable and obvious to us and proceed towards those which are clearer and more knowable by nature; for the same things are not 'knowable relatively to us' and 'knowable' without qualification. So in the present inquiry we must follow this method and advance from what is more obscure by nature, but clearer to us, towards what is more clear and more knowable by nature.

Now what is to us plain and obvious at first is rather confused masses, the elements and principles of which become known to us later by analysis. Thus we must advance from generalities to particulars; for it is a whole that is best known to sense-perception, and a generality is a kind of whole, comprehending many things within it, like parts. Much the same thing happens in the relation of the name to the formula. A name, e.g. 'round', means vaguely a sort of whole: its definition analyses this into its particular senses. Similarly a child begins by calling all men 'father', and all women 'mother', but later on distinguishes each of them.

From the Almagest

From the Almagest:
It seems to me that these true philosophers, Syrus, very wisely separated the theoretical part of philosophy from the practical. For even if this happens, practicality will prove to be theoretical before it becomes practical, but one can find a great difference in them; not only because some moral virtues may belong to the everyday unconscious man and one cannot come to the theory of entire sciences without learning, but also because in practical matters the biggest advantage is the continuous and repeated operation of things in themselves, while in knowledge theoretical should be followed. Therefore, we thought about practicing our activities even in the application of imagination, not to forget about everything that would happen, taking into account their beautiful and well-ordered disposition, and devote ourselves to meditation mainly to make many beautiful statements, and especially those called mathematics.
 In fact, Aristotle quite correctly divides theory into three direct types: physical, mathematical and theological. Considering that all beings have their existence from matter, form and movement, and that none of them is visible, but only thoughts in their subject separately from others, if one should look in their simplicity for the first cause of the first cause by moving in the universe , he would consider God invisible and unchanging. And the science that seeks Him is theology; for such an act can only be considered high above somewhere near the highest things in the universe and is absolutely independent of reasonable things. But a kind of science that tracks this material and constantly moving quality and is related to white, warmth, sweetness, softness and such things would be called physics; and such an essence, because it is only what it is, is found in corrupt things and below the lunar sphere. And a kind of science that shows quality in terms of forms and local movements, character search, number and size, as well as place, time and similar things would be defined as mathematics. For such an essence falls somewhere between the other two, not only because it can be felt with both senses and without senses, but also because it is the case of absolutely all mortal and immortal beings, things that change with them always change , according to their irreversible form, and maintaining the unchangeable form immutability in eternal and ethereal things.

Genesis 1

א  בְּרֵאשִׁית, בָּרָא אֱלֹהִים, אֵת הַשָּׁמַיִם, וְאֵת הָאָרֶץ.
A man, a god, a god, a heavenly man, and a hart.
https://www.youtube.com/watch?v=Rj7g8NCYEPM
In the beginning God created the heavens and the earth. ² Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.

³ And God said, “Let there be light,” and there was light. ⁴ God saw that the light was good, and he separated the light from the darkness. ⁵ God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day.

⁶ And God said, “Let there be a vault between the waters to separate water from water.” ⁷ So God made the vault and separated the water under the vault from the water above it. And it was so. ⁸ God called the vault “sky.” And there was evening, and there was morning—the second day.

⁹ And God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. ¹⁰ God called the dry ground “land,” and the gathered waters he called “seas.” And God saw that it was good.

¹¹ Then God said, “Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.” And it was so. ¹² The land produced vegetation: plants bearing seed according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. ¹³ And there was evening, and there was morning—the third day.

¹⁴ And God said, “Let there be lights in the vault of the sky to separate the day from the night, and let them serve as signs to mark sacred times, and days and years, ¹⁵ and let them be lights in the vault of the sky to give light on the earth.” And it was so. ¹⁶ God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. ¹⁷ God set them in the vault of the sky to give light on the earth, ¹⁸ to govern the day and the night, and to separate light from darkness. And God saw that it was good. ¹⁹ And there was evening, and there was morning—the fourth day.

²⁰ And God said, “Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky.” ²¹ So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good. ²² God blessed them and said, “Be fruitful and increase in number and fill the water in the seas, and let the birds increase on the earth.” ²³ And there was evening, and there was morning—the fifth day.

²⁴ And God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so. ²⁵ God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.

²⁶ Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,^[a] and over all the creatures that move along the ground.”

²⁷ So God created mankind in his own image,
    in the image of God he created them;
    male and female he created them.

²⁸ God blessed them and said to them, “Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.”

²⁹ Then God said, “I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. ³⁰ And to all the beasts of the earth and all the birds in the sky and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.” And it was so.

³¹ God saw all that he had made, and it was very good. And there was evening, and there was morning—the sixth day.

What is observation?

picture a realm with no up nor down. this is the world of nullo space
. who hasn't had a dream where he is floating absolutely naked in space, away from everything and everyone. this is what we mean about the taking in of the whole universe. But what does it mean to exist? What is an universe?

A world with no up nor down

What would you do, if tomorrow, you found out that the world that we all think that we know turned out to be false? What if the story that you have been spoonfed turns out to not exist? Imagine a world with neither up nor down. this is the world of astronauts. this is the world that we live in. to a certain extent, the flat earthers are correct. Their perspective is self-consistent, and is it not true that a curved surface appears to be a line close up? Why do we call one ☝ direction up or down? Who knows? are people in space actually moving?

 https://www.chess.com/forum/view/general/chess-in-art2?page=15
https://stephshaw92.wordpress.com/2013/03/19/rendered-chess-sets-for-poster-ideas/glasses-3/#main
http://www.chess-museum.com/modern-and-modernist---special-show.html