Deuteronomy 29:9–30:20 (ESV)

 Deuteronomy 29:9–30:20 (ESV): 9 Therefore keep the words of this covenant and do them, that you may prosper in all that you do. 

10 “You are standing today, all of you, before the LORD your God: the heads of your tribes, your elders, and your officers, all the men of Israel, 11 your little ones, your wives, and the sojourner who is in your camp, from the one who chops your wood to the one who draws your water, 12 so that you may enter into the sworn covenant of the LORD your God, which the LORD your God is making with you today, 13 that he may establish you today as his people, and that he may be your God, as he promised you, and as he swore to your fathers, to Abraham, to Isaac, and to Jacob. 14 It is not with you alone that I am making this sworn covenant, 15 but with whoever is standing here with us today before the LORD our God, and with whoever is not here with us today. 

16 “You know how we lived in the land of Egypt, and how we came through the midst of the nations through which you passed. 17 And you have seen their detestable things, their idols of wood and stone, of silver and gold, which were among them. 18 Beware lest there be among you a man or woman or clan or tribe whose heart is turning away today from the LORD our God to go and serve the gods of those nations. Beware lest there be among you a root bearing poisonous and bitter fruit, 19 one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.’ This will lead to the sweeping away of moist and dry alike. 20 The LORD will not be willing to forgive him, but rather the anger of the LORD and his jealousy will smoke against that man, and the curses written in this book will settle upon him, and the LORD will blot out his name from under heaven. 21 And the LORD will single him out from all the tribes of Israel for calamity, in accordance with all the curses of the covenant written in this Book of the Law. 22 And the next generation, your children who rise up after you, and the foreigner who comes from a far land, will say, when they see the afflictions of that land and the sicknesses with which the LORD has made it sick— 23 the whole land burned out with brimstone and salt, nothing sown and nothing growing, where no plant can sprout, an overthrow like that of Sodom and Gomorrah, Admah, and Zeboiim, which the LORD overthrew in his anger and wrath— 24 all the nations will say, ‘Why has the LORD done thus to this land? What caused the heat of this great anger?’ 25 Then people will say, ‘It is because they abandoned the covenant of the LORD, the God of their fathers, which he made with them when he brought them out of the land of Egypt, 26 and went and served other gods and worshiped them, gods whom they had not known and whom he had not allotted to them. 27 Therefore the anger of the LORD was kindled against this land, bringing upon it all the curses written in this book, 28 and the LORD uprooted them from their land in anger and fury and great wrath, and cast them into another land, as they are this day.’ 

29 “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law. 

30 “And when all these things come upon you, the blessing and the curse, which I have set before you, and you call them to mind among all the nations where the LORD your God has driven you, 2 and return to the LORD your God, you and your children, and obey his voice in all that I command you today, with all your heart and with all your soul, 3 then the LORD your God will restore your fortunes and have mercy on you, and he will gather you again from all the peoples where the LORD your God has scattered you. 4 If your outcasts are in the uttermost parts of heaven, from there the LORD your God will gather you, and from there he will take you. 5 And the LORD your God will bring you into the land that your fathers possessed, that you may possess it. And he will make you more prosperous and numerous than your fathers. 6 And the LORD your God will circumcise your heart and the heart of your offspring, so that you will love the LORD your God with all your heart and with all your soul, that you may live. 7 And the LORD your God will put all these curses on your foes and enemies who persecuted you. 8 And you shall again obey the voice of the LORD and keep all his commandments that I command you today. 9 The LORD your God will make you abundantly prosperous in all the work of your hand, in the fruit of your womb and in the fruit of your cattle and in the fruit of your ground. For the LORD will again take delight in prospering you, as he took delight in your fathers, 10 when you obey the voice of the LORD your God, to keep his commandments and his statutes that are written in this Book of the Law, when you turn to the LORD your God with all your heart and with all your soul. 

11 “For this commandment that I command you today is not too hard for you, neither is it far off. 12 It is not in heaven, that you should say, ‘Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’ 13 Neither is it beyond the sea, that you should say, ‘Who will go over the sea for us and bring it to us, that we may hear it and do it?’ 14 But the word is very near you. It is in your mouth and in your heart, so that you can do it. 

15 “See, I have set before you today life and good, death and evil. 16 If you obey the commandments of the LORD your God that I command you today, by loving the LORD your God, by walking in his ways, and by keeping his commandments and his statutes and his rules, then you shall live and multiply, and the LORD your God will bless you in the land that you are entering to take possession of it. 17 But if your heart turns away, and you will not hear, but are drawn away to worship other gods and serve them, 18 I declare to you today, that you shall surely perish. You shall not live long in the land that you are going over the Jordan to enter and possess. 19 I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, 20 loving the LORD your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”

Why all this talk about our not being equal?

 Why all this talk about humans not being equal? Surely you do not believe in a master race! Surely Hitler and his minions showed to us all what is wrong with thinking that anyone can be better than you! 🙏 This is not a matter of treating everyone the same! What is the point of doing so, if everyone is not one? Think on that!

Hunger Strike Poem by Adnan Farhan Abdul Latif

 They are artists of torture,

They are artists of pain and fatigue,
They are artists of insults
and humiliation.
Where is the world to save us
from torture?
Where is the world to save us
from the fire and sadness?
Where is the world to save
the hunger strikers?

khisibta

 Bind the sick man to heaven, for from the earth he is being torn away! Of the brave man, who was so strong, his strength has departed. The righteous servant's strength does not return. In his bodily frame he lies dangerously ill. But ISHTAR, who in her dwelling is grieved concerning him Descends from her mountain, unvisited of men. To the door of the sick man she comes. The sick man listens ! Who is there? Who comes? It is ISHTAR. daughter of the Moon-god SIN : It is the god (....) son of BEL ; It is MARDUK, son of the god ( ). They approach the sick man. (The next line. 14, is nearly destroyed.) They bring a khisibta from the heavenly treasury. They bring a sisbu from their lofty storehouse. Into the righteous khisibta they pour bright liquor. That righteous man, may he now rise on high ! May he shine like that khisibta! May he be bright as that sisbu! Like pure silver may his garment be shining white ! Like brass may he be radiant ! To the SUN, the greatest of the gods, may he ascend ! And may the SUN, greatest of the gods, receive his soul into his holy hands !"

3 Nephi 17

 CHAPTER 17

Jesus directs the people to ponder His words and pray for understanding—He heals their sick—He prays for the people, using language that cannot be written—Angels minister to and fire encircles their little ones. About A.D. 34.

1 Behold, now it came to pass that when Jesus had spoken these words he looked round about again on the multitude, and he said unto them: Behold, my ^atime is at hand.

2 I ^aperceive that ye are weak, that ye cannot ^bunderstand all my words which I am commanded of the Father to speak unto you at this time.

3 Therefore, go ye unto your homes, and ^aponder upon the things which I have said, and ask of the Father, in my name, that ye may understand, and ^bprepare your minds for the ^cmorrow, and I come unto you again.

4 But now I ^ago unto the Father, and also to ^bshow myself unto the lost tribes of Israel, for they are not ^clost unto the Father, for he knoweth whither he hath taken them.

5 And it came to pass that when Jesus had thus spoken, he cast his eyes round about again on the multitude, and beheld they were ^ain tears, and did look steadfastly upon him as if they would ask him to tarry a little longer with them.

6 And he said unto them: Behold, my bowels are filled with ^acompassion towards you.

7 Have ye any that are ^asick among you? Bring them hither. Have ye any that are lame, or blind, or halt, or maimed, or ^bleprous, or that are withered, or that are deaf, or that are afflicted in any manner? Bring them hither and I will ^cheal them, for I have compassion upon you; my bowels are filled with mercy.

8 For I perceive that ye desire that I should show unto you what I have done unto your brethren at Jerusalem, for I see that your ^afaith is ^bsufficient that I should heal you.

9 And it came to pass that when he had thus spoken, all the multitude, with one accord, did go forth with their sick and their afflicted, and their lame, and with their ^ablind, and with their dumb, and with all them that were afflicted in any manner; and he did heal them every one as they were brought forth unto him.

10 And they did all, both they who had been healed and they who were whole, bow down at his feet, and did worship him; and as many as could come for the multitude did ^akiss his feet, insomuch that they did bathe his feet with their tears.

11 And it came to pass that he commanded that their ^alittle children should be brought.

12 So they brought their little children and set them down upon the ground round about him, and Jesus stood in the midst; and the multitude gave way till they had all been brought unto him.

13 And it came to pass that when they had all been brought, and Jesus stood in the midst, he commanded the multitude that they should ^akneel down upon the ground.

14 And it came to pass that when they had knelt upon the ground, Jesus groaned within himself, and said: Father, I am ^atroubled because of the wickedness of the people of the house of Israel.

15 And when he had said these words, he himself also ^aknelt upon the earth; and behold he ^bprayed unto the Father, and the things which he prayed cannot be written, and the multitude did bear record who heard him.

16 And after this manner do they bear record: The ^aeye hath never seen, neither hath the ear heard, before, so great and marvelous things as we saw and heard Jesus speak unto the Father;

17 And no ^atongue can speak, neither can there be written by any man, neither can the hearts of men conceive so great and marvelous things as we both saw and heard Jesus speak; and no one can conceive of the joy which filled our souls at the time we heard him pray for us unto the Father.

18 And it came to pass that when Jesus had made an end of praying unto the Father, he arose; but so great was the ^ajoy of the multitude that they were overcome.

19 And it came to pass that Jesus spake unto them, and bade them arise.

20 And they arose from the earth, and he said unto them: Blessed are ye because of your faith. And ^anow behold, my joy is full.

21 And when he had said these words, he ^awept, and the multitude bare record of it, and he took their little children, one by one, and ^bblessed them, and prayed unto the Father for them.

22 And when he had done this he wept again;

23 And he spake unto the multitude, and said unto them: Behold your little ones.

24 And as they looked to behold they cast their eyes towards heaven, and they saw the heavens open, and they saw angels descending out of heaven as it were in the midst of fire; and they came down and ^aencircled those little ones about, and they were encircled about with fire; and the angels did minister unto them.

25 And the multitude did see and ^ahear and bear record; and they know that their record is true for they all of them did see and hear, every man for himself; and they were in number about two thousand and five hundred souls; and they did consist of men, women, and children.

1 maccabees

You think that you can understand freedom

You think that you can understand freedom? Freedom is not just about what you can do, but what you are restricted from! Children are actually free! They are free from dating! They are free from marriage! They are free from gun 🔫 ownership! They are free from voting! They are free from public office! We wish that we could be that free! There is something good about being restricted! Kids, don't think that you can not be trusted! That is not reality! You are free from responsibilities!

tobit 14 end of book

Parting Advice.1So the words of Tobit’s hymn of praise came to an end. Tobit died in peace at the age of a hundred and twelve and was buried with honor in Nineveh.2He was fifty-eight years old when he lost his eyesight, and after he recovered it he lived in prosperity, giving alms; he continued to fear God and give thanks to the divine Majesty.

3As he was dying, he summoned his son Tobiah and Tobiah’s seven sons, and commanded him, “Son, take your children^a4and flee into Media, for I believe God’s word that Nahum^* spoke against Nineveh. It will all happen and will overtake Assyria and Nineveh; indeed all that was said by Israel’s prophets whom God sent will come to pass. Not one of all their words will remain unfulfilled, but everything will take place in the time appointed for it. So it will be safer in Media than in Assyria or Babylon. For I know and believe that whatever God has said will be accomplished. It will happen, and not a single word of the prophecies will fail.

As for our kindred who dwell in the land of Israel, they will all be scattered and taken into captivity from the good land. All the land of Israel will become a wilderness; even Samaria and Jerusalem will be a wilderness! For a time, the house of God will be desolate and will be burned.^b5But God will again have mercy on them and bring them back to the land of Israel. They will build the house again, but it will not be like the first until the era when the appointed times will be completed.^* Afterward all of them will return from their captivity, and they will rebuild Jerusalem with due honor. In it the house of God will also be rebuilt, just as the prophets of Israel said of it.^c6^d All the nations of the world will turn and reverence God in truth; all will cast away their idols, which have deceitfully led them into error.^*7They will bless the God of the ages in righteousness. All the Israelites truly mindful of God, who are to be saved in those days, will be gathered together and will come to Jerusalem; in security will they dwell forever in the land of Abraham, which will be given to them. Those who love God sincerely will rejoice, but those who commit sin and wickedness will disappear completely from the land.^e

8"Now, my children, follow my instructions. Worship God sincerely and do what is pleasing to him. 9 you must instruct your children to do what is right and to give alms, to be mindful of God and at all times to bless his name sincerely and with all their strength. Now, as for you, son, leave Nineveh; do not stay here.10The day you bury your mother next to me, do not even stay overnight within the confines of the city. For I see that there is much wickedness in it, and much treachery is practiced in it, and people are not ashamed. See, my son, all that Nadin^* did to Ahiqar, the very one who reared him. Was not Ahiqar brought down alive into the earth? Yet God made Nadin’s disgraceful crime rebound against him. Ahiqar came out again into the light, but Nadin went into the everlasting darkness, for he had tried to kill Ahiqar. Because Ahiqar had given alms he escaped from the deadly trap Nadin had set for him. But Nadin fell into the deadly trap himself, and it destroyed him.^f11So, my children, see what almsgiving does, and also what wickedness does—it kills! But now my spirit is about to leave me.”

Death of Tobit and Tobiah. They laid him on his bed, and he died; and he was buried with honor.12When Tobiah’s mother died, he buried her next to his father. He then departed with his wife and children for Media, where he settled in Ecbatana with his father-in-law Raguel.^g13He took respectful care of his aging father-in-law and mother-in-law; and he buried them at Ecbatana in Media. Then he inherited Raguel’s estate as well as that of his father Tobit.14He died highly respected at the age of one hundred seventeen.15But before he died, he saw and heard of the destruction of Nineveh. He saw the inhabitants of the city being led captive into Media by Cyaxares,^* the king of Media. Tobiah blessed God for all that he had done against the Ninevites and Assyrians. Before dying he rejoiced over Nineveh, and he blessed the Lord God forever and ever.

* [14:4–5] Nahum: one of the minor prophets, whose book contains oracles of doom against Nineveh. Here, in keeping with the period in which the story is set, the author makes Tobit speak as if the punishment of Nineveh, the destruction of Jerusalem (587 B.C.), the exile from Judah and the return, would all take place in the future. The technique of using the facts of past history as seemingly future predictions is a frequent device of apocalyptic writers. The good land: a favorite name for the promised land. Cf. Dt 1:35; 3:25; 4:21–22.

* [14:5] Until the era…completed: a reference to the coming of the day of the Lord, when a new, more perfect temple was to be expected. Cf. Heb 9:1–14.

* [14:6] Conversion of the nations is also to come with the day of the Lord.

* [14:10] Nadin: in the Story of Ahiqar, the hero Ahiqar, chancellor under the Assyrian kings Sennacherib and Esarhaddon, adopts his nephew Nadin and prepares him to become his successor. But Nadin treacherously plots to have his uncle put to death. Ahiqar hides in a friend’s house and is finally vindicated when Nadin’s scheme is discovered. Thereupon Nadin is thrown into a dungeon where he dies. It was Ahiqar’s almsgiving that delivered him from death; see note on 2:2. The Greek and Latin versions of the Book of Tobit read the name as Nadab, but the Aramaic form has the ancient name Nadin, which is also found in the fifth-century B.C. Aramaic Story of Ahiqar.

* [14:15] Cyaxares: Nabopolassar, king of Babylon, and Cyaxares conquered and destroyed Nineveh in 612 B.C.; see note on 1:15.

a. [14:3] Gn 47:29–30.

b. [14:4] Na 2:2–3:19.

c. [14:5] Neh 12:27; Jer 31:38.

d. [14:6] Is 60:1–4.

e. [14:7] Is 60:21; Jer 32:37; Ez 34:28; 37:25; 39:26.

f. [14:10] Tb 1:21–22.

g. [14:12] Tb 4:4.