.Girls love each other like animals. There is something ferocious and unself-conscious about it. We don't guard ourselves like we do with boys. No one trains us to shield our hearts from each other. With girls, it's total vulnerability from the beginning. Our skin is bare and soft. We love with claws and teeth and the blood is just proof of how much. It's feral.
PHYSICS by Aristotle - FULL Audio Book | Greatest Audio Books
The Physics (Greek: Φυσικὴ ἀκρόασις or phusike akroasis; Latin: Physica, or Physicae Auscultationes, meaning "lectures on nature") of Aristotle is one of the foundational books of Western science and philosophy. As Martin Heidegger once wrote, The Physics is a lecture in which he seeks to determine beings that arise on their own, τὰ φύσει ὄντα, with regard to their being. Aristotelian "physics" is different from what we mean today by this word, not only to the extent that it belongs to antiquity whereas the modern physical sciences belong to modernity, rather above all it is different by virtue of the fact that Aristotle's "physics" is philosophy, whereas modern physics is a positive science that presupposes a philosophy.... This book determines the warp and woof of the whole of Western thinking, even at that place where it, as modern thinking, appears to think at odds with ancient thinking. But opposition is invariably comprised of a decisive, and often even perilous, dependence. Without Aristotle's Physics there would have been no Galileo. It is a collection of treatises or lessons that deal with the most general (philosophical) principles of natural or moving things, both living and non-living, rather than physical theories (in the modern sense) or investigations of the particular contents of the universe. The chief purpose of the work is to discover the principles and causes of (and not merely to describe) change, or movement, or motion (kinesis), especially that of natural wholes (mostly living things, but also inanimate wholes like the cosmos). In the conventional Andronichean ordering of Aristotle's works, it stands at the head of, as well as being foundational to, the long series of physical, cosmological and biological treatises, whose ancient Greek title, τὰ φυσικά, means "the [writings] on nature" or "natural philosophy"Oregon Trail
The Price of Gas and Friend/Enemy Distinction
Written by: Pastor Andrew Isker
We are now back to a national average gas price of $5.00/gallon. This is a subject of serious concern for almost everyone. Conservatives will (rightly) point to the Biden Administration’s hostility toward domestic oil production and distribution as the primary cause of the growing crisis, yet struggle to frame the problem in terms other than “the naïveté of environmentalist policy.” While the American ruling class is indeed dominated by extremely stupid people, its environmentalism is not “oh whoops we accidentally made gas cost way too much, who could have predicted that!”
Allowing it to be framed that way while giving conservative satirists plenty of low-hanging fruit to work with, is a massive mistake. It is easy to poke fun at the stupidity of people like Joe Biden, Kamala Harris, and AOC. And that’s entirely the problem. These people are not sincerely-yet-naively attempting a solution to what they see as a truly apocalyptic disaster. It is a major mistake to assume they are ever operating in good faith. None of these people actually believe this stuff. They all have massive multimillion-dollar homes on coastlines they say will not exist by the end of the decade. It has been demonstrated ad nauseum that these people fly around in private jets, expending more fossil fuels in a single vacation than the average person will in their entire lives. You have to understand these are deeply cynical people. They do not care about the stuff they say they do. But what do they care about?
The most important filter to understand politics, especially politics in the Current Year, is Friend/Enemy distinction. Do not look at what these people say, look at what they do. And, look at who benefits from what they do or who is harmed by what they do. Who are the enemies of the occupational regime? Obviously, they will never explicitly state who it is they seek to destroy. Unless the pharmaceutical cocktail that allows the current president brief moments of lucidity is badly messed up, you are never going to hear him say “we want to totally impoverish and destroy the American middle and working class.” But every single day the actions of the regime speak as clearly as possible.
You need to stop giving these people the benefit of the doubt. They are not stupid, at least not the ones that truly matter. They are not misguided. They are not simply mistaken. They are intentionally malicious. It is not the naïveté of bleeding-heart liberals who get teary-eyed at the thought of punishing violent criminals that have caused the ruling regime to empty prisons and violent crime to exponentially increase. Yes, the naive liberal useful idiots who give them power are easily deluded by propaganda, but those who wield power know exactly what they are doing. They want the people they hate to be punished.
They want white women and their babies to be run over by violent criminals who never should have been let out of prison. They want violent criminals to be released back into the wild, they want police to be terrified to fight them, and they want you to go to prison if you ever have to defend yourself against them. These are not accidents caused by well-meaning-but-naive libs—this stuff is by design.
“Climate change” is no different. For his entire presidential campaign, Joe Biden read carefully crafted scripts about reducing the use of fossil fuels, cutting oil production, increasing “clean energy,” etc. That the cost of gasoline is nearly triple what it was when he took office is not some accident of the inscrutable forces of the free market. The people who rule the American people want gasoline and diesel to be unaffordable for most of the country. Regular people—with jobs and families and mortgages—those people are the enemies of the regime. They want things to be more expensive for you. They want you to suffer.
They not only don’t care if you are impoverished, but it also brings them sick pleasure. You are their enemy. They want to destroy you. This should have been evident during the Wuhan Flu, the Mostly Peaceful Summer of George, and the Most Secure Election in History. What were those events, in truth? Whether you believe those events were 100% organic or they were operations of alphabet agencies and aligned NGOs or (most likely) some mixture of both, it doesn’t matter. What matters is both who benefited from these events and who was harmed. Who benefited from the lockdowns?
Megacorporations, especially trillion-dollar hedge funds like Blackrock, which got the overwhelming majority of newly printed trillions (while you got a couple of tiny checks). In short, the greatest constituency of the regime benefitted from everything that happened in 2020. Every industry got hundreds of billions for almost nothing, Big Pharma got a huge boon, and the military-industrial complex now likewise gets to cash in on an absurdly expensive (even by War on Terror standards) proxy war with Russia. Everyone who was already filthy rich got even richer, all at your expense. Wall Street, Big Tech, Big Pharma, and especially billionaire retailers like the Waltons and Bezos raked in the dough while their competitors were shut down.
And who was harmed by the events of 2020 (and beyond)? The greatest enemy of the regime, that’s who: the middle class, the people who have spent their entire lives toiling away to build businesses that provide services and goods and jobs for their neighbors, who donate to the things that make their communities worth living in, churches, local sports teams, youth activities, and service organizations. The regular people who have a stake in the places they live, who love their country and their neighborhoods, who want to live in peace and quiet, who simply want good order. That is who the regime hates the most.
The few Norman Rockwell Americans who have the audacity to still exist. The regime was happy to allow your businesses to be locked down, while their billionaire friends could stay open. The regime was happy to allow organized violent revolutionaries to burn down your neighborhoods with almost no arrests and no investigation into the machinations behind the scenes. All of this while spending years holding men without trial in solitary confinement for walking through wide-open doors to the U.S. Capitol and spending years investigating an understandably overly exuberant protest of a fraudulent election. You need to filter everything that happens today through the friend/enemy distinction and politics becomes absolutely crystal clear.
This is why it cost so much to fill up your car and your grocery cart. The people in power hate you and your family. They are stupid and incompetent, but even worse, they are malicious. If you are a normal person, who just wants to have a job and home and family, who loves his country and loves his God, the people in power do not want you to exist. They want to make life as hard as possible for you. They do not want you to have children. And if you somehow can even have children, they want the children you do have to be groomed into disgusting freaks. You have an enemy that hates you. Do not ever forget it.
But you also have friends. The good news is that more and more people are starting to see they no longer live in the America they grew up in. More people are beginning to see that the America of “at the end of the day everyone is an American on the same team and we just disagree about some things” is dead. And while this is a great tragedy it is a necessity. We have to realize the thing we love is gone before we can begin to bring it back. And many people are now beginning to have that realization.
This is the very first step in things being made right again. Now you can organize around this principle, knowing who your friends are and who is on your side. From there you can build churches, build neighborhoods and towns, build communities dedicated to rebuilding Christian civilization, communities that will have the strength to weather together the difficult years to come. One in which you can recognize who your friends are and who your enemies are, only then will you have the ability to fight and build.
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There’s something out there — maybe.
China’s science ministry said this week that it picked up signs of alien life on the world’s largest radio telescope — then appeared to quickly delete a report about the discovery.
The country’s powerful Sky Eye telescope detected electromagnetic signals of possible civilizations on other planets, according to a report published Tuesday in Science and Technology Daily, the official newspaper of China’s Ministry of Science and Technology.
“[There were] several cases of possible technological traces and extraterrestrial civilizations from outside the earth,” the report said.
The team of researchers, headed by the Beijing Normal University, said the mysterious frequencies were unlike anything they’d previously encountered and were investigating further, according to the report.
Numbers 8:1-12:15
8 Now the Lord spoke to Moses, saying, 2 “Speak to Aaron and say to him, When you set up the lamps, the seven lamps shall give light in front of the lampstand.” 3 And Aaron did so: he set up its lamps in front of the lampstand, as the Lord commanded Moses. 4 And this was the workmanship of the lampstand, hammered work of gold. From its base to its flowers, it was hammered work; according to the pattern that the Lord had shown Moses, so he made the lampstand.
5 And the Lord spoke to Moses, saying, 6 “Take the Levites from among the people of Israel and cleanse them. 7 Thus you shall do to them to cleanse them: sprinkle the water of purification upon them, and let them go with a razor over all their body, and wash their clothes and cleanse themselves. 8 Then let them take a bull from the herd and its grain offering of fine flour mixed with oil, and you shall take another bull from the herd for a sin offering. 9 And you shall bring the Levites before the tent of meeting and assemble the whole congregation of the people of Israel. 10 When you bring the Levites before the Lord, the people of Israel shall lay their hands on the Levites, 11 and Aaron shall offer the Levites before the Lord as a wave offering from the people of Israel, that they may do the service of the Lord. 12 Then the Levites shall lay their hands on the heads of the bulls, and you shall offer the one for a sin offering and the other for a burnt offering to the Lord to make atonement for the Levites. 13 And you shall set the Levites before Aaron and his sons, and shall offer them as a wave offering to the Lord.
14 “Thus you shall separate the Levites from among the people of Israel, and the Levites shall be mine. 15 And after that the Levites shall go in to serve at the tent of meeting, when you have cleansed them and offered them as a wave offering. 16 For they are wholly given to me from among the people of Israel. Instead of all who open the womb, the firstborn of all the people of Israel, I have taken them for myself. 17 For all the firstborn among the people of Israel are mine, both of man and of beast. On the day that I struck down all the firstborn in the land of Egypt I consecrated them for myself, 18 and I have taken the Levites instead of all the firstborn among the people of Israel. 19 And I have given the Levites as a gift to Aaron and his sons from among the people of Israel, to do the service for the people of Israel at the tent of meeting and to make atonement for the people of Israel, that there may be no plague among the people of Israel when the people of Israel come near the sanctuary.”
20 Thus did Moses and Aaron and all the congregation of the people of Israel to the Levites. According to all that the Lord commanded Moses concerning the Levites, the people of Israel did to them. 21 And the Levites purified themselves from sin and washed their clothes, and Aaron offered them as a wave offering before the Lord, and Aaron made atonement for them to cleanse them. 22 And after that the Levites went in to do their service in the tent of meeting before Aaron and his sons; as the Lord had commanded Moses concerning the Levites, so they did to them.
23 And the Lord spoke to Moses, saying, 24 “This applies to the Levites: from twenty-five years old and upward they[a] shall come to do duty in the service of the tent of meeting. 25 And from the age of fifty years they shall withdraw from the duty of the service and serve no more. 26 They minister[b] to their brothers in the tent of meeting by keeping guard, but they shall do no service. Thus shall you do to the Levites in assigning their duties.”
9 And the Lord spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying, 2 “Let the people of Israel keep the Passover at its appointed time. 3 On the fourteenth day of this month, at twilight, you shall keep it at its appointed time; according to all its statutes and all its rules you shall keep it.” 4 So Moses told the people of Israel that they should keep the Passover. 5 And they kept the Passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai; according to all that the Lord commanded Moses, so the people of Israel did. 6 And there were certain men who were unclean through touching a dead body, so that they could not keep the Passover on that day, and they came before Moses and Aaron on that day. 7 And those men said to him, “We are unclean through touching a dead body. Why are we kept from bringing the Lord's offering at its appointed time among the people of Israel?” 8 And Moses said to them, “Wait, that I may hear what the Lord will command concerning you.”
9 The Lord spoke to Moses, saying, 10 “Speak to the people of Israel, saying, If any one of you or of your descendants is unclean through touching a dead body, or is on a long journey, he shall still keep the Passover to the Lord. 11 In the second month on the fourteenth day at twilight they shall keep it. They shall eat it with unleavened bread and bitter herbs. 12 They shall leave none of it until the morning, nor break any of its bones; according to all the statute for the Passover they shall keep it. 13 But if anyone who is clean and is not on a journey fails to keep the Passover, that person shall be cut off from his people because he did not bring the Lord's offering at its appointed time; that man shall bear his sin. 14 And if a stranger sojourns among you and would keep the Passover to the Lord, according to the statute of the Passover and according to its rule, so shall he do. You shall have one statute, both for the sojourner and for the native.”
15 On the day that the tabernacle was set up, the cloud covered the tabernacle, the tent of the testimony. And at evening it was over the tabernacle like the appearance of fire until morning. 16 So it was always: the cloud covered it by day[c] and the appearance of fire by night. 17 And whenever the cloud lifted from over the tent, after that the people of Israel set out, and in the place where the cloud settled down, there the people of Israel camped. 18 At the command of the Lord the people of Israel set out, and at the command of the Lord they camped. As long as the cloud rested over the tabernacle, they remained in camp. 19 Even when the cloud continued over the tabernacle many days, the people of Israel kept the charge of the Lord and did not set out. 20 Sometimes the cloud was a few days over the tabernacle, and according to the command of the Lord they remained in camp; then according to the command of the Lord they set out. 21 And sometimes the cloud remained from evening until morning. And when the cloud lifted in the morning, they set out, or if it continued for a day and a night, when the cloud lifted they set out. 22 Whether it was two days, or a month, or a longer time, that the cloud continued over the tabernacle, abiding there, the people of Israel remained in camp and did not set out, but when it lifted they set out. 23 At the command of the Lord they camped, and at the command of the Lord they set out. They kept the charge of the Lord, at the command of the Lord by Moses.
10 The Lord spoke to Moses, saying, 2 “Make two silver trumpets. Of hammered work you shall make them, and you shall use them for summoning the congregation and for breaking camp. 3 And when both are blown, all the congregation shall gather themselves to you at the entrance of the tent of meeting. 4 But if they blow only one, then the chiefs, the heads of the tribes of Israel, shall gather themselves to you. 5 When you blow an alarm, the camps that are on the east side shall set out. 6 And when you blow an alarm the second time, the camps that are on the south side shall set out. An alarm is to be blown whenever they are to set out. 7 But when the assembly is to be gathered together, you shall blow a long blast, but you shall not sound an alarm. 8 And the sons of Aaron, the priests, shall blow the trumpets. The trumpets shall be to you for a perpetual statute throughout your generations. 9 And when you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets, that you may be remembered before the Lord your God, and you shall be saved from your enemies. 10 On the day of your gladness also, and at your appointed feasts and at the beginnings of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings. They shall be a reminder of you before your God: I am the Lord your God.”
11 In the second year, in the second month, on the twentieth day of the month, the cloud lifted from over the tabernacle of the testimony, 12 and the people of Israel set out by stages from the wilderness of Sinai. And the cloud settled down in the wilderness of Paran. 13 They set out for the first time at the command of the Lord by Moses. 14 The standard of the camp of the people of Judah set out first by their companies, and over their company was Nahshon the son of Amminadab. 15 And over the company of the tribe of the people of Issachar was Nethanel the son of Zuar. 16 And over the company of the tribe of the people of Zebulun was Eliab the son of Helon.
17 And when the tabernacle was taken down, the sons of Gershon and the sons of Merari, who carried the tabernacle, set out. 18 And the standard of the camp of Reuben set out by their companies, and over their company was Elizur the son of Shedeur. 19 And over the company of the tribe of the people of Simeon was Shelumiel the son of Zurishaddai. 20 And over the company of the tribe of the people of Gad was Eliasaph the son of Deuel.
21 Then the Kohathites set out, carrying the holy things, and the tabernacle was set up before their arrival. 22 And the standard of the camp of the people of Ephraim set out by their companies, and over their company was Elishama the son of Ammihud. 23 And over the company of the tribe of the people of Manasseh was Gamaliel the son of Pedahzur. 24 And over the company of the tribe of the people of Benjamin was Abidan the son of Gideoni.
25 Then the standard of the camp of the people of Dan, acting as the rear guard of all the camps, set out by their companies, and over their company was Ahiezer the son of Ammishaddai. 26 And over the company of the tribe of the people of Asher was Pagiel the son of Ochran. 27 And over the company of the tribe of the people of Naphtali was Ahira the son of Enan. 28 This was the order of march of the people of Israel by their companies, when they set out.
29 And Moses said to Hobab the son of Reuel the Midianite, Moses' father-in-law, “We are setting out for the place of which the Lord said, ‘I will give it to you.’ Come with us, and we will do good to you, for the Lord has promised good to Israel.” 30 But he said to him, “I will not go. I will depart to my own land and to my kindred.” 31 And he said, “Please do not leave us, for you know where we should camp in the wilderness, and you will serve as eyes for us. 32 And if you do go with us, whatever good the Lord will do to us, the same will we do to you.”
33 So they set out from the mount of the Lord three days' journey. And the ark of the covenant of the Lord went before them three days' journey, to seek out a resting place for them. 34 And the cloud of the Lord was over them by day, whenever they set out from the camp.
35 And whenever the ark set out, Moses said, “Arise, O Lord, and let your enemies be scattered, and let those who hate you flee before you.” 36 And when it rested, he said, “Return, O Lord, to the ten thousand thousands of Israel.”
11 And the people complained in the hearing of the Lord about their misfortunes, and when the Lord heard it, his anger was kindled, and the fire of the Lord burned among them and consumed some outlying parts of the camp. 2 Then the people cried out to Moses, and Moses prayed to the Lord, and the fire died down. 3 So the name of that place was called Taberah,[d] because the fire of the Lord burned among them.
4 Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! 5 We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. 6 But now our strength is dried up, and there is nothing at all but this manna to look at.”
7 Now the manna was like coriander seed, and its appearance like that of bdellium. 8 The people went about and gathered it and ground it in handmills or beat it in mortars and boiled it in pots and made cakes of it. And the taste of it was like the taste of cakes baked with oil. 9 When the dew fell upon the camp in the night, the manna fell with it.
10 Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the Lord blazed hotly, and Moses was displeased. 11 Moses said to the Lord, “Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people on me? 12 Did I conceive all this people? Did I give them birth, that you should say to me, ‘Carry them in your bosom, as a nurse carries a nursing child,’ to the land that you swore to give their fathers? 13 Where am I to get meat to give to all this people? For they weep before me and say, ‘Give us meat, that we may eat.’ 14 I am not able to carry all this people alone; the burden is too heavy for me. 15 If you will treat me like this, kill me at once, if I find favor in your sight, that I may not see my wretchedness.”
16 Then the Lord said to Moses, “Gather for me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them, and bring them to the tent of meeting, and let them take their stand there with you. 17 And I will come down and talk with you there. And I will take some of the Spirit that is on you and put it on them, and they shall bear the burden of the people with you, so that you may not bear it yourself alone. 18 And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wept in the hearing of the Lord, saying, “Who will give us meat to eat? For it was better for us in Egypt.” Therefore the Lord will give you meat, and you shall eat. 19 You shall not eat just one day, or two days, or five days, or ten days, or twenty days, 20 but a whole month, until it comes out at your nostrils and becomes loathsome to you, because you have rejected the Lord who is among you and have wept before him, saying, “Why did we come out of Egypt?”’” 21 But Moses said, “The people among whom I am number six hundred thousand on foot, and you have said, ‘I will give them meat, that they may eat a whole month!’ 22 Shall flocks and herds be slaughtered for them, and be enough for them? Or shall all the fish of the sea be gathered together for them, and be enough for them?” 23 And the Lord said to Moses, “Is the Lord's hand shortened? Now you shall see whether my word will come true for you or not.”
24 So Moses went out and told the people the words of the Lord. And he gathered seventy men of the elders of the people and placed them around the tent. 25 Then the Lord came down in the cloud and spoke to him, and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it.
26 Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27 And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28 And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” 29 But Moses said to him, “Are you jealous for my sake? Would that all the Lord's people were prophets, that the Lord would put his Spirit on them!” 30 And Moses and the elders of Israel returned to the camp.
31 Then a wind from the Lord sprang up, and it brought quail from the sea and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, around the camp, and about two cubits[e] above the ground. 32 And the people rose all that day and all night and all the next day, and gathered the quail. Those who gathered least gathered ten homers.[f] And they spread them out for themselves all around the camp. 33 While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord struck down the people with a very great plague. 34 Therefore the name of that place was called Kibroth-hattaavah,[g] because there they buried the people who had the craving. 35 From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth.
12 Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married, for he had married a Cushite woman. 2 And they said, “Has the Lord indeed spoken only through Moses? Has he not spoken through us also?” And the Lord heard it. 3 Now the man Moses was very meek, more than all people who were on the face of the earth. 4 And suddenly the Lord said to Moses and to Aaron and Miriam, “Come out, you three, to the tent of meeting.” And the three of them came out. 5 And the Lord came down in a pillar of cloud and stood at the entrance of the tent and called Aaron and Miriam, and they both came forward. 6 And he said, “Hear my words: If there is a prophet among you, I the Lord make myself known to him in a vision; I speak with him in a dream. 7 Not so with my servant Moses. He is faithful in all my house. 8 With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the Lord. Why then were you not afraid to speak against my servant Moses?” 9 And the anger of the Lord was kindled against them, and he departed.
10 When the cloud removed from over the tent, behold, Miriam was leprous,[h] like snow. And Aaron turned toward Miriam, and behold, she was leprous. 11 And Aaron said to Moses, “Oh, my lord, do not punish us[i] because we have done foolishly and have sinned. 12 Let her not be as one dead, whose flesh is half eaten away when he comes out of his mother's womb.” 13 And Moses cried to the Lord, “O God, please heal her—please.” 14 But the Lord said to Moses, “If her father had but spit in her face, should she not be shamed seven days? Let her be shut outside the camp seven days, and after that she may be brought in again.” 15 So Miriam was shut outside the camp seven days, and the people did not set out on the march till Miriam was brought in again.
Do Catholics HAVE to go to ⛪ Mass every week? The short answer is yes. But there’s way more to it than that!
Born in 1579 of humble parents at Pibrac, a village about ten miles from Toulouse; died in her native place in 1601. From her birth she seemed marked out for suffering; she came into the world with a deformed hand and the disease of scrofula, and, while yet an infant, lost her mother. Her father soon married again, but his second wife treated Germaine with much cruelty.
2 Kings 2:1, 6-14 // Psalms 31:20-21, 24 // Matthew 6:1-6, 16-18
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