From the Almagest

From the Almagest:
It seems to me that these true philosophers, Syrus, very wisely separated the theoretical part of philosophy from the practical. For even if this happens, practicality will prove to be theoretical before it becomes practical, but one can find a great difference in them; not only because some moral virtues may belong to the everyday unconscious man and one cannot come to the theory of entire sciences without learning, but also because in practical matters the biggest advantage is the continuous and repeated operation of things in themselves, while in knowledge theoretical should be followed. Therefore, we thought about practicing our activities even in the application of imagination, not to forget about everything that would happen, taking into account their beautiful and well-ordered disposition, and devote ourselves to meditation mainly to make many beautiful statements, and especially those called mathematics.
 In fact, Aristotle quite correctly divides theory into three direct types: physical, mathematical and theological. Considering that all beings have their existence from matter, form and movement, and that none of them is visible, but only thoughts in their subject separately from others, if one should look in their simplicity for the first cause of the first cause by moving in the universe , he would consider God invisible and unchanging. And the science that seeks Him is theology; for such an act can only be considered high above somewhere near the highest things in the universe and is absolutely independent of reasonable things. But a kind of science that tracks this material and constantly moving quality and is related to white, warmth, sweetness, softness and such things would be called physics; and such an essence, because it is only what it is, is found in corrupt things and below the lunar sphere. And a kind of science that shows quality in terms of forms and local movements, character search, number and size, as well as place, time and similar things would be defined as mathematics. For such an essence falls somewhere between the other two, not only because it can be felt with both senses and without senses, but also because it is the case of absolutely all mortal and immortal beings, things that change with them always change , according to their irreversible form, and maintaining the unchangeable form immutability in eternal and ethereal things.

Translating בְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ

In the first place, in heaven

In the first place, the God of the heavens and the earth"We're going to have to do this," he said. 

In the beginning God created the heaven and the earth

  .....In principio creavit Deus cælum et terramבְּרֵאשִׁית בָּרָא אֱלֹהִים אֵת הַשָּׁמַיִם וְאֵת הָאָרֶץ

Tobit 1 Good News Translation (GNT)

Tobit 1 Good News Translation (GNT)

1 I am Tobit and this is the story of my life. My father was Tobiel, my grandfather was Ananiel, and my great-grandfather was Aduel. Aduel's father was Gabael; his grandfather was Raphael; and his great-grandfather was Raguel, who belonged to the clan of Asiel, a part of the tribe of Naphtali. ² During the time that Shalmaneser was emperor of Assyria, I was taken captive in my hometown of Thisbe, located in northern Galilee, south of Kadesh in Naphtali, northwest of Hazor, and north of Phogor.

Tobit's Early Life

³ All my life I have been honest and have tried to do what was right. I often gave money to help needy relatives and other Jews who had been deported with me to Nineveh, the capital of Assyria.
⁴ When I was young, I lived in northern Israel. All the tribes in Israel were supposed to offer sacrifices in Jerusalem. It was the one city that God had chosen from among all the Israelite cities as the place where his Temple was to be built for his holy and eternal home. But my entire tribe of Naphtali rejected the city of Jerusalem and the kings descended from David. ⁵ Like everyone else in this tribe, my own family used to go to the city of Dan in the mountains of northern Galilee to offer sacrifices to the gold bull-calf which King Jeroboam of Israel had set up there.

Tobit's Faithfulness to His Religion

⁶ I was the only one in my family who regularly went to Jerusalem to celebrate the religious festivals, as the Law of Moses commands everyone to do. I would hurry off to Jerusalem with the first part of my harvest, the first-born of my animals, a tenth of my cattle, and the freshly clipped wool from my sheep. Then I would stand before the altar in the Temple, and give these offerings to the priests, the descendants of Aaron. ⁷ I would give a tenth of my grain, wine, olive oil, pomegranates, figs, and other fruits to the Levites who served God in Jerusalem. Every year, except the seventh year when the land was at rest,^[a] I would sell a second tenth of my possessions and spend the money in Jerusalem on the festival meal.
⁸ But every third year, I would give a third tithe^[b] to widows and orphans and to foreigners living among my people, and we would eat the festival meal together. I did this in keeping with the Law of Moses, which Deborah, the mother of my grandfather Ananiel, had taught me to obey. (I had been left an orphan when my father died.)

Tobit's Faithfulness in Exile

⁹ When I grew up, I married Anna, a member of my own tribe. We had a son and named him Tobias. ¹⁰ Later, I was taken captive and deported to Assyria, and that is how I came to live in Nineveh.
While we lived in Nineveh, all my relatives and the other Jews used to eat the same kind of food as the other people who lived there, ¹¹ but I refused to do so. ¹² Since I took seriously the commands of the Most High God, ¹³ he made Emperor Shalmaneser respect me, and I was placed in charge of purchasing all the emperor's supplies.
¹⁴ Before the emperor died, I made regular trips to the land of Media to buy things for him there. Once, when I was in the city of Rages in Media, I left some bags of money there with Gabael, Gabrias' brother, and asked him to keep them for me. There were more than 600 pounds of silver coins in those bags. ¹⁵ When Shalmaneser died, his son Sennacherib succeeded him as emperor. It soon became so dangerous to travel on the roads in Media that I could no longer go there.

Tobit Buries the Dead

¹⁶ While Shalmaneser was still emperor, I took good care of my own people whenever they were in need. ¹⁷ If they were hungry, I shared my food with them; if they needed clothes, I gave them some of my own. Whenever I saw that the dead body of one of my people had been thrown outside the city wall, I gave it a decent burial.
¹⁸ One day Sennacherib cursed God, the King of Heaven; God punished him, and Sennacherib had to retreat from Judah. On his way back to Media he was so furious that he killed many Israelites. But I secretly removed the bodies and buried them; and when Sennacherib later searched for the bodies, he could not find them.
¹⁹ Then someone from Nineveh told the emperor that I was the one who had been burying his victims. As soon as I realized that the emperor knew all about me and that my life was in danger, I became frightened. So I ran away and hid. ²⁰ Everything I owned was seized and put in the royal treasury. My wife Anna and my son Tobias were all I had left.

Tobit's Nephew Rescues Him

²¹ About six weeks later, two of Sennacherib's sons assassinated him and then escaped to the mountains of Ararat. Another son, Esarhaddon, became emperor and put Ahikar, my brother Anael's son, in charge of all the financial affairs of the empire. ²² This was actually the second time Ahikar was appointed to this position, for when Sennacherib was emperor of Assyria, Ahikar had been wine steward, treasurer, and accountant, and had been in charge of the official seal. Since Ahikar was my nephew, he put in a good word for me with the emperor, and I was allowed to return to Nineveh.